SRIVALLABHATEMPLE –THIRUVALLA- PART 2

CONTINUEDFROM PART 1

Worship customs

At Sreevallabha Temple, Vishnu is worshipped in his cosmic,original and 
transcendental form (purusha). In the sanctum sanctorum, the topand bottom of 
the deity cannot be seen because purusha has no beginning or end.Clothing the 
deity in white or saffron suggests the eternity of purusha.Sreevallabha Temple 
follows the unique Pancharaathra Vidhaanam school ofworship, which has been 
unchanged since 59 BC, DICTATED BY SAGE DURVASA.

Pancharaathra Vidhaanam

Pancharaathra Vidhaanam originated in 4 BC. Durvasa Samhitha(based on 
Pancharaathra Vidhaanam) by the sage Durvasa explains the ritualsperformed. The 
book Yajanavali is followed for worshipping Vishnu .Five uniquepujas are 
performed, when the deity is adorned like Brahmachari, Grihastha andSanyasi in 
several forms.

Pujas

Five pujas are performed daily. The deity is awakened andbathed with holy 
water. This is followed by a naivedyam (offering). The idol isthen dressed like 
a brahmachari in an 18-foot-long white mundu with two flowergarlands.

 After the mainoffering, the deity is dressed in a saffron-yellow mundu with a 
garland.

 At noon, the deity isworshipped as a grihastha (householder). In the fifth 
(evening) puja, the deityis worshipped as Parabrahma and dressed in a 
saffron-coloured mundu with atulasi garland. After the sleeping ceremony, the 
sanctum sanctorum is closed.

Temple customs

Sreevallabha Temple is known for its orthodoxcustoms. Poet and high priest 
Vishnunarayanan Namboothiri was temporarilyremoved from his post in 1997 after 
he crossed the sea to address theMillennium Conference on Integration on 
Science and Consciousness in Britain,violating temple customs.

The chief priest should be 50 years old and married. Everythree years, priests 
can be changed. Devotees should never use sacred ash (vibhuti) inside thetemple 
wall.

Ritual walk

Four clockwise circumambulations (Parikramas) are advised inthe temple: one 
outside and three inside. Enter through the east gate, turn left and 
worshipGanapathy, Shiva and Ayyappan on the southern side. 
Aftercircumambulating the sacred-fig and mango trees, proceed to 
SankaramangalathIllam outside the western gate. Return to the temple and take 
the northerncircumambulation path. Salute Kali at the northern gate. Visit 
Jalavanthy andsalute Vedavyasa and Durvasa on its east bank. Turn right and 
worship Garuda before entering the temple.In the sanctum, worship Sreevallabha, 
Lakshmi, Bhudevi, Varaha andDakshinamurthy through the eastern door and 
Sudarshana Chakra through thewestern door.

Festivals

The temple observes two major festivals. One, for ten days,is celebrated in the 
month of kumbham in the Malayalam calendar(February–March). Uthra Sreebali, the 
temple's largest festival, is celebratedin the Malayalam month of minam 
(March–April). It is the festival of threegoddesses. Before their holy bath on 
the eighth day, the goddesses proceed toSreevallabha Temple. Ashtapadi hymns 
are played, followed by dancing amonglamps.

Other festival observed is  Vishu .

Temple timings

The temple opens from 4 a.m. to noon and 5:00 to 8:00 p.m.Timings of major 
events are as follows. At 4 a.m. the deity is awakened. Thedeity is viewed at 
4:30, and bathed at 5:00 a.m.] The first puja is at 6:30,and the first outside 
procession (sreebali) is at 8:00.] The second puja is at9:00, followed by a 
third at 10:45 a.m. Another procession is at 11:30, beforethe temple closes at 
noon.

It reopens at 5:00 p.m. There is a fourth puja at 7:00, and afifth at 7:30. The 
third and final procession is at 8:00, before the templecloses.

Offerings

The four main daily offerings are Paala Namaskaaram,Kathakali, Pantheerayiram 
and the Kesadipaadam garland. The popular PaalaNamaskaaram, part of the third 
puja, is the serving of food to the deity and the Brahmins in areca nutpalm 
leaves. Kathakali is performed each evening. Pantheerayiram isthe offering of 
12,001 bananas in a special ritual, usually made at thePantheeradi (second) 
puja. The Kesaadipaadam garland is a flower garland,measuring about 15 feet, 
which adorns the deity during the third and fourthpujas. Other offerings are 
made during specific pujas.

Sudarsana chakra

The Thiruvalla inscriptions say the temple for SudarshanaChakra was built in 
2998 BC. The temple for Sudarshana Chakra was built bySreedevi Antherjanam of 
Sankramangalathu Illam and it was elaborately rebuiltby Queen Cherumthevi in 59 
BC. 

Temple flourishing

Sreevallabha temple flourished to a major spiritual andeducational centre by AD 
1100. The temple had governed a Vedic school(thiruvalla sala) with around 1500 
students and 150 teachers. Veda, Vedanta,Tarka, Mimamsa, Jyotisha, Ayurveda, 
and Kalaripayattu were taught there.

 The temple also ownedan Ayurveda hospital with facilities to admit and treat 
100 patients at a time.The first ever prose work in Malayalam is the Thiruvalla 
inscriptions dated tothe first half of the 12th century AD, which was obtained 
from the templeduring 1915. 

The Unnuneeli Sandesam of the 13th century AD highlighted thegrandeur, beauty, 
serenity, fame and status of the temple during its time.Other works that 
glorified the temple are Sreevallabha Ksethra Mahathmyam ofthe 10th century AD, 
Sreevallabha Charitham kavyam, Thukalasura VadhamKathakali, Sreevallabha 
Charitham Kathakali, Sreevallabha Vijayam Kathakali,Sreevallabha Suprabhatham, 
Sreevallabha Karnamritha Sthothram, YajanavaliSangrham etc.

 

>From the date built, the temple was under control ofThiruvalla Pattillathil 
>Pottimar (Brahmins of ten families) till 1752-1753.Sreevallabha Temple emerged 
>out as a major spiritual destination for devoteesall over India centuries 
>before. It had 15 major priests (melsanthi) and 180sub-ordinate priests 
>(keezhsanthis) all the time and another 108 for only dailynoon pooja. Temple 
>provided staying and food facilities for all visitors,students, teachers etc. 
>and also used to conduct annadanam (serving food to thepoor) daily. Naivedyam 
>of LordSreevallabhan for a single time used to be made from 45 para (one para 
>can feedapproximately 100 persons) rice. In all these years, temple 
>acquiredenormous amount of wealth, so much, that it even used to serve food in 
>goldenbanana leaves and throw them considering as the leavings. It also had 
>thousandsof acres of land too which are lost now. 

During 1752-1753 Marthanda Varma of Travancore captured thetemple from 
Pathillathil Pottimar, and it is believed that Ramayyan Dalawa lootedwhole 
temple assets to Thiruvananthapuram.

 Up to 1968, ladies and elephants were notallowed in the temple. The temple 
used to be opened for ladies onlyduring Thiruvathira of dhanu month and Vishu 
of medam till then. Anyhow now this custom is not in practise. These facts 
clearly say thathow popular and wealthy the temple was in those days.

Legends have their ownspace in relation with the history of a temple, but they 
should never be mixedup. While going through the legends related to 
Sreevallabha temple it is clearthat even though Sreevallabhan’s idol is older, 
it was the temple forSudarshana built first.

How To Reach

By Bus-Thiruvalla Market Bus Station, about 600 m away

By Train-Thiruvalla Railway Station, about 3 km

Administration

The temple, administered by the Travancore Devaswom Board, isa major temple in 
the Thiruvalla group.

Address: 

Sree Vallabha Temple, Road, Kizhakummuri, Thiruvalla, Kerala689102

 

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