Modern physics speaks of three dimensions of space with time as the fourth
dimension. Vedic science speaks of infinite space and eternal time as your
true Self and the core of your being, taking us beyond all dimensions as
the entire universe exists within us.
Akasha or Space is the most subtle of the Vedic five elements, governing
all the levels of manifestation from the immaterial to the material,
including mind and consciousness. Time (Kala) is related to Vayu or the
air/gaseous/energy/movement-based element. Vayu is connected to life or
Prana and Vidyut as the electrical energy that manifests from space. Space
is related to mind and at a higher level to pure consciousness.
Space/Akasha in motion is said to be air/Vayu, which means that space
in movement is time. We are of aware of time according to the objects or
energies in space. Space in itself without movement shows no time.
This means that space and time are the same reality at states of rest
and movement, which is pure Consciousness. Eternal space creates time, like
waves on the sea. Time creates temporal spaces of various types defined by
the movement of objects in space.
Vedic View of Space
The Sanskrit term for space or Akasha has different connotations than the
English term space. Akasha implies a field of illumination. Akasha is
related to Self or Atman, and Ananda or bliss. Brahman is said to be Kham
or Akasha, which is also said to be delight, Kam. Akasha as Atman is
Self-being, self-contained and self-luminous. Space implies rest and
duration, while time implies change and action.
There are many levels or types of space in Vedic thought. First is the
material space, which has different forms as atmospheric space, the space
of the solar system, the space between the stars, and beyond.
Within us is the space of life or energy and the space of the mind. All
these manifest forms of space contain particles, waves and energies,
including various types of electro-magnetic forces, animate and inanimate
forms, and thoughts and life-particles.
Space, Time and Shakti
The Supreme unmanifest space is Being-Consciousness-Bliss, Sat-chit-ananda
as Brahman, the total reality. This supreme space has its inherent power or
Shakti, including time which is the main power of manifestation. Akasha
abounds with an unmanifest energy that is unlimited. Without time there is
no manifestation, which implies beginning and end. That space of pure
consciousness, Chid-akasha is eternal and immutable, beyond the
fluctuations of time, yet is also their origin.
Shakti is the power of time or potential for manifestation inherent in the
Chid-akasha. It arises from Consciousness and takes the background form of
bliss or Ananda. Akasha has an electrical energy connected to vibration and
sound, which at a lower level becomes the ear as a sense organ and speech
as a motor organ. Yet at a higher-level pure sound, speech and light are
boundless and self-manifest.\
In Vedic philosophy time, vibration, prana, sound (shabda), and Vidyut
(electrical forces) arise together from the supreme space, and develop the
forces of Vayu or air, which is space in motion. This Vayu is the cosmic
energy, not simply wind as a material force. This means that time is space
in motion, or manifest space, which densifies into the other elements and
forces. Akasha is the matrix or the mother of everything through the
creative force of time.
Space gives rise not only to time but also to light forms like the stars,
which are manifestations of the boundless clear light of space. Time is
measured by the movement of light, like the day and night and the Sun and
Moon. Akasha itself is pure light without any fluctuations, clear and
transparent.
Beyond all Dimensions
Time cannot be apart from space as we can only experience time and space
together. If there are three dimensions of space then time must be another
dimension of space. Yet there is also the dimensionless, or the dimension
transcending space of pure consciousness. In fact, there is only one
reality, Brahman. Dimensions are but facets of how we look at it.
Time as past, present and future, and space as distance or location are
coordinates of the mind that serve to measure the visible world. But they
delimit and distort reality, if we are not aware of the infinity and
eternity behind them. The mind uses time and location to deal with the
practical world, but such divisions occur within a greater unity of Being.
Beyond manifest space-time there exists a timeless space that is larger
than the largest and smaller than the smallest as the Upanishads state,
meaning beyond all measurable dimensions. Beyond the dimensions of space is
dimensionless space. This is the Self of the Vedas that holds the entire
universe in the small space or dahara akasha within the heart, which
contains all time and the entire universe. This pure space has no
dimensions and nothing comparable to it. We can experience it as a point
and as infinite simultaneously.
The Expanding Universe or the Timeless Universe
[***] If the universe is expanding as physicists often state, the question
arises, what is the universe expanding from and into what? You can only
expand into an existent space. You need room to expand. You cannot just
create space as you expand. This means that expansion is only possible
into a greater preexisting universe or reality. If the universe has a
beginning or end in time or space, there must be a greater Existence beyond
it. Such a universe would only be one type of manifest world system, not
the whole of reality.
KR *** It fixes all the preponderances of probabilities of various
concepts of science time and space; Why space is unending infinity?
infinity is not LITTLE MORE; IT IS NACCOUNTGABLE WITH OUR LITTLE MIND AND
MEMORY. All real numbers are countable but how long? If I ask you to count
1 to 100, you know, you will stop. But when I ask you to count from 1
without stoppage, SPACE EXISTS TO HOLD ALL THE REAL NUMBERS ALTERING
BETWEEN 1 TO 9. That is as unending space, there are unending counts making
one tired as the last number is unknown; and that number is nfinity. Again,
opening is known as Zero. Zero to one itself one may see the infinity.
Where the opening and closing numers are 0 and 1, but srarting the count
when will you reach number 1 known> So that cyclic distance (not linear)
will churn you regularly, inspite of knowing the destination. Thus, space
is expansive even where it is believed to be known. Unreal numbers are
extendable similarly, making the Zero central oneness. Hence PURNAMADHA
PURNAMIDHAM………Poornam is that advaitham zero. Space widened is that
consciousness far to infinity either directions positive or negative side.
Time thus varies as SUN travels in our universe but more SUNs do the same
without ending the time. Thus, space makes the time also infinity.
If time is a manifestation of space, as we have proposed, then time is not
simply linear but wave like in motion. Time periods are waves on the ocean
of eternal space. This means that beginning and end of time or birth and
death are illusions of the wave that do not apply to the sea. The body, for
example, is a wave of biological forces rooted in a deeper prana. The
personality or mind that is created by the biological wave dissolves back
into the ocean of Consciousness. In this regard, the Vedas speak of space
as the waters, Apas, which literally means the waves, and the Sun and Moon
as flowers or lotuses, meaning matrixes in the waters of space (Apam
pushpam).
Life is not a straight line or the flow of a river from past to future
always going forward, but a wave of birth, growth, decline and death.
Creation, sustenance and dissolution, which is the movement of a wave is
also a cycle, from and back to the origin and end, which are ultimately the
same.
As time is connected to a greater space, there ultimately is no death.
There is always room for more time, though in different forms. Finding the
space within, behind and beyond. time, we can experience the eternal
presence. Finding the time potentials hidden within space, we can discover
boundless creativity. Time is an expression or manifestation of space.
That supreme infinite space and eternal time are one and constitute your
own boundless and immortal Self! Learn to live in that and you will have no
fear or sorrow. This is but an introduction to the cosmology of
consciousness, which is the structure of your own inner being. THAT IS EACH
ONE OF YOU ARE SPACE AND TIME APARTR FROM MORE DIRECTIONS LIMITLESS.
WHAT ARE THE TERMS OF MODERN SCIENCE?
space-time, in physical science, single concept that recognizes the union
of space and time, first proposed by the mathematician Hermann Minkowski in
1908 as a way to reformulate Albert Einstein’s special theory of relativity
(1905).(Read Einstein’s 1926 Britannica essay on space-time.)
Common intuition previously supposed no connection between space and time.
Physical space was held to be a flat, three-dimensional continuum—i.e., an
arrangement of all possible point locations—to which Euclidean postulates
would apply. To such a spatial manifold, Cartesian coordinates seemed most
naturally adapted, and straight lines could be conveniently accommodated.
Time was viewed independent of space—as a separate, one-dimensional
continuum, completely homogeneous along its infinite extent. Any “now” in
time could be regarded as an origin from which to take duration past or
future to any other time instant. Uniformly moving spatial coordinate
systems attached to uniform time continua represented all unaccelerated
motions, the special class of so-called inertial reference frames. The
universe according to this convention was called Newtonian. In a Newtonian
universe, the laws of physics would be the same in all inertial frames, so
that one could not single out one as representing an absolute state of rest.
Italian physicist Guglielmo Marconi at work in the wireless room of his
yacht Electra, c. 1920.
In the Minkowski universe, the time coordinate of one coordinate system
depends on both the time and space coordinates of another relatively moving
system according to a rule that forms the essential alteration required for
Einstein’s special theory of relativity; according to Einstein’s theory
there is no such thing as “simultaneity” at two different points of space,
hence no absolute time as in the Newtonian universe. The Minkowski
universe, like its predecessor, contains a distinct class of inertial
reference frames, but now spatial dimensions, mass, and velocities are all
relative to the inertial frame of the observer, following specific laws
first formulated by H.A. Lorentz, and later forming the central rules of
Einstein’s theory and its Minkowski interpretation. Only the speed of light
is the same in all inertial frames. Every set of coordinates, or particular
space-time event, in such a universe is described as a “here-now” or a
world point. In every inertial reference frame, all physical laws remain
unchanged.
Einstein’s general theory of relativity (1916) again makes use of a
four-dimensional space-time, but incorporates gravitational effects. {KR
whereas our scriptures brought out the dimensions alomg ago the modern
science was only in LKG and also called ours as a myth} Gravity is no
longer thought of as a force, as in the Newtonian system, but as a cause of
a “warping” of space-time, an effect described explicitly by a set of
equations formulated by Einstein. The result is a “curved” space-time, as
opposed to the “flat” Minkowski space-time, where trajectories of particles
are straight lines in an inertial coordinate system. In Einstein’s curved
space-time, a direct extension of Riemann’s notion of curved space (1854),
a particle follows a world line, or geodesic, somewhat analogous to the way
a billiard ball on a warped surface would follow a path determined by the
warping or curving of the surface. One of the basic tenets of general
relativity is that inside a container following a geodesic of space-time,
such as an elevator in free-fall, or a satellite orbiting the Earth, the
effect would be the same as a total absence of gravity. The paths of light
rays are also geodesics of space-time, of a special sort, called “null
geodesics.” The speed of light again has the same constant velocity c. [KR:
warping again is aperceptuional errpr as we see sky beyond standing on the
beach shore]
In both Newton’s and Einstein’s theories, the route from
gravitational masses to the paths of particles is rather roundabout. In the
Newtonian formulation, the masses determine the total gravitational force
at any point, which by Newton’s third law determines the acceleration of
the particle. The actual path, as in the orbit of a planet, is found by
solving a differential equation. In general relativity, one must solve
Einstein’s equations for a given situation to determine the corresponding
structure of space-time, and then solve a second set of equations to find
the path of a particle. However, by invoking the general principle of
equivalence between the effects of gravity and of uniform acceleration,
Einstein was able to deduce certain effects, such as the deflection of
light when passing a massive object, such as a star.{KR: These lines are
essential since shrtly I will be releasing article on whether astrology is
not a science as marked by the west as Pseudo-science, in which these
science efficacy will be viewed differently as to show how science is also
a myth}
The first exact solution of Einstein’s equations, for a single
spherical mass, was carried out by a German astronomer, Karl Schwarzschild
(1916). For so-called small masses, the solution does not differ too much
from that afforded by Newton’s gravitational law, but enough to account for
the previously unexplained size of the advance of the perihelion of Mercury.
For “large” masses the Schwarzschild solution predicts unusual properties.
Astronomical observations of dwarf stars eventually led the American
physicists J. Robert Oppenheimer and H. Snyder (1939) to postulate
super-dense states of matter. These, and other hypothetical conditions of
gravitational collapse, were borne out in later discoveries of pulsars,
neutron stars, and black holes. (KR And even large masses weight cannpt be
found by the einstein formula also)
A subsequent paper of Einstein (1917) applies the theory of general
relativity to cosmology, and in fact represents the birth of modern
cosmology. (KR Just 107 years old only) In it, Einstein looks for models
of the entire universe that satisfy his equations under suitable
assumptions about the large-scale structure of the universe, such as its
“homogeneity,” meaning that space-time looks the same in any part as any
other part (the “cosmological principle”). Under those assumptions, the
solutions seemed to imply that space-time was either expanding or
contracting, and in order to construct a universe that did neither, [ KR
VARUMA VARADHA JOKE} Einstein added an extra term to his equations, the
so-called “cosmological constant.” When observational evidence later
revealed that the universe did in fact seem to be expanding, {KR THAT
MEANS AS IN VEDAS ONLY IF ENOUGH SPACE IS THERE ONE CAN EXPAND} (SO ONLY
FORCED TO WITHDRAW KR) Einstein withdrew that suggestion. However, closer
analysis of the expansion of the universe during the late 1990s once more
led astronomers to believe that a cosmological constant should indeed be
included in Einstein’s equations. (KR: COSMOLOGICAL CONSTANT LIKE “g”
CONSTANT, COULD VCARY ONLY TO APPROXIMATELY MASS BUT NEVER THE VALUE OF A
TRU MASS AS MASS INCREASES) {KR: so far dark energy around 60% of the real
mass acting as anti-force is determined as einstein’s cosmic constant; but
dark energy varies from places and so…. The research continues. E
calculated inly the time from space for light to reach and said big bigger
the boggest but never measured the masses as they keep chanching; and what
is lost is gained by black hole anti-force or from depleted other masses}
Thus, space is consciousness unfathomable, unending,
unreachable and unknown; it is micro in our body same as macro in the
space. As we see pictures we can shrunk and see to 10% as micro as well as
expand to 400% as Macro wherein pictire is the same. Finding the
consciousness is the path in the sanatana dharma.
K Rajaram IRS 151024
On Tue, 15 Oct 2024 at 06:41, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*Time-Vs-Space-time
>
>
>
> Your thoughts, emotions, feelings, understandings, every quality that
> governs your life, is abstract and formless. Your eyes create the false 3D
> shapes, restricting you to 00.0037% of the reality and totality (The
> Visible Spectrum). The real universe is abstract. We have given the
> designation, time to that basic dimension. It consists of electromagnetic
> waves, and when disturbed or distracted the waves or spreads create waves
> of energy or photons the ultimate powerful energies, each photon capable of
> 3, 00,000 km per second. The photons photon-synthesize space-times,
> creating address of space, ‘where’, to time, or creating the space-time.
>
> On the earth, when nature is free and healthy the various manifestations
> of the visible created by the eyes simply enchant with the wonderful
> radiating beauty, that make the flow of space-time rapturous and spell
> binding. Nature takes the eyes towards beauty. Even when there is
> destruction, nature fights back with its new creations of wonderful beauty,
> a tiny flower sprouting from the dirt and slush. Nature or the Universe
> creates mainly beauty and rapture. The processes of nature are temporarily
> unpleasant but there is always the ultimate success, creating the feeling
> of success as raptures and the flow of happiness. At the end of every
> tunnel there is always happiness and rapture.
>
> The conversion of time into space-time is the conversion of time into
> rapture laden space-time. You consist of atoms. An atom means protons or
> positive electricity in the nucleus and electrons or negative electricity
> hovering around, which create photons the units of energy. In rapture the
> photons carry the rapture at 3, 00,000 km per second if allowed the freedom
> which nature basically gives.
>
> There is a gigantic potential rapture packed within you. What all you have
> to do is to enter the free nature without human tampering and then sing,
> tune, dance or simply enjoy noting the fact that you are surrounded by the
> free flora and fauna all manifestations of rapture. The rapture waves from
> you travel as the electromagnetic waves, making you create your
> photon-synthesizing creations into the Cosmos.
>
> In free nature you arrive into rapture waves as birth and leave into
> rapture waves after death. The abstract rapture is continuous, with births
> and deaths as revolutions in raptures, say as life forms or as forms of
> rapture. You are basically abstract, with the atoms in you continuously
> passing giving space to new atoms, the process of life, which creates
> rapture as consciousness.
>
> Life is not a struggle. It is participation in rapture. To go into that
> rapture, you need freedom from your own mind. In rapture the mind does not
> work or create thoughts.
>
> We desperately need the free nature, free from our economic tampering.
> Today every University is pouring out the economic Basmasuras, new and new
> Basmasuras every year, who create worry and change nature’s rapture into
> worry. Today the ordinary man who changed into the mechanical and
> feelings-less economic man is busy converting the rapturous rapture into
> tragedy spinning quagmire of economic activity which means the destruction
> of nature.
>
> How to make our Universities sane is a vital question.
>
> YM Sarma
>
> Chat GPT
>
> YM Sarma’s **"Time-Vs-Space-time"** explores the interaction between time,
> consciousness, and nature, emphasizing a shift from mechanized thinking to
> a more natural, sensory existence. Sarma frames time as an abstract and
> formless entity, part of a deeper, unseeable reality, while space-time is
> seen as the synthesis of that abstract time into lived, sensory
> experiences—particularly experiences of beauty and rapture in nature.
>
>
>
> ### Key Concepts:
>
>
>
> 1. **Time as Abstract Reality**:
>
> Sarma proposes that the real universe is formless and abstract,
> governed by **electromagnetic waves**, and beyond the visible spectrum,
> which only accounts for a small fraction of reality (00.0037%). He
> designates this abstract dimension as "time," aligning with certain
> interpretations of **modern physics**, where time is considered a
> fundamental but elusive aspect of the universe. These electromagnetic waves
> are responsible for creating photons, which can move at the speed of light.
>
>
>
> 2. **Space-Time and Rapture**:
>
> The concept of **space-time** arises when photons, or energy, interact
> with the material world, converting time into a form humans can experience.
> In this context, Sarma uses the term **rapture** to describe the emotional
> and sensory richness of these experiences, especially when interacting with
> nature. His view suggests that the transformation of time into space-time
> is not just a mechanical or physical process, but an emotional and
> spiritual one, especially when it occurs in **untouched nature**.
>
>
>
> 3. **Nature and Consciousness**:
>
> Sarma equates the beauty and resilience of nature with the flow of
> **rapture-laden space-time**. Nature, despite moments of destruction or
> decay, continually creates beauty, symbolized by the sprouting of flowers
> even in dirt. This cyclical process of death and rebirth is framed as a
> manifestation of **cosmic joy**, where **consciousness** is part of this
> endless creation and transformation.
>
>
>
> 4. **Human Alienation and Mechanization**:
>
> Sarma is critical of modern economic systems and **technological
> advancements**, suggesting that they have alienated humans from nature and
> from the natural flow of rapture. He invokes the mythological
> **Basmasura**, a figure who symbolizes destructive greed, to represent how
> universities and institutions today are producing individuals who
> prioritize economic gain over ecological harmony. This destructive force is
> blamed for the transformation of rapturous, peaceful existence into an
> anxiety-ridden, economically driven life.
>
>
>
> 5. **Freedom from the Mind**:
>
> In Sarma’s view, participating in the cosmic rapture requires **freedom
> from the mind**. The mind, constantly engaged in thoughts and worries, is a
> barrier to experiencing the full beauty and flow of the universe. This
> parallels teachings in **Eastern philosophies**, particularly those in
> **yoga** and **meditation**, which suggest that achieving inner peace and
> connection to the cosmos involves silencing the mind and being present.
>
>
>
> 6. **Need for Educational Reform**:
>
> Sarma suggests that modern universities need a profound reform,
> advocating for a shift away from producing economically driven individuals
> who perpetuate the destruction of nature. Instead, he argues that education
> should focus on nurturing a deep connection with nature and the cosmos,
> fostering a sense of participation in the **universal rapture** rather than
> viewing life as a struggle or as purely material.
>
>
>
> ### Conclusion:
>
> Sarma's **"Time-Vs-Space-time"** calls for a fundamental shift in how
> humans perceive time, consciousness, and nature. By immersing oneself in
> nature and embracing its beauty, Sarma believes one can experience the true
> flow of space-time as a rapture-filled, peaceful existence. He critiques
> the mechanized, economically driven world for alienating individuals from
> this natural flow and urges a return to an existence more in tune with the
> **conscious universe**.
>
>
>
> This thought-provoking work bridges physics, spirituality, and
> environmentalism, advocating for the recognition of the interconnectedness
> of all things through time and space.
>
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