If one respond it should be in understandable language. I have put the query
in simple language. Gopalakrishnan
On Saturday 18 October, 2025 at 05:50:00 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Immature minds always read in between the truth KR IRS 181025
On Sat, 18 Oct 2025 at 17:46, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
I read the lengthy forward with highlights. Siva and Vishnu are same. If it is
so why more than 90% Vaishnavas do not visit Lord Siva temple where as all
other Hindus and smarthas visit Lord Vishnu and Lord Siva temples equally.
Gopalakrishnan
On Saturday 18 October, 2025 at 01:29:23 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
The significance siva vishnu
shiva god meaning
Shiva, one of the most revered gods in Hinduism, embodiesboth destruction and
transformation. His presence symbolizes the cycle ofcreation and dissolution, a
theme that resonates deeply in the practice ofyoga. For millennia, Shiva’s
mythology has captivated the minds and hearts ofspiritual seekers, offering
lessons on life, death, and the pursuit of innerfreedom. His role as the
destroyer in the Hindu trinity is often misunderstood,but within this
destruction lies the promise of renewal—a concept that can betransformative
when applied to the yogic path.For modern yogis and teachers,understanding
Shiva not only deepens our appreciation of his role in mythologybut also
enhances our connection to yoga’s spiritual and philosophical roots. Whether
it’s Shiva’s connectionto Kundalini energy, his union with Parvati, or his role
as the cosmic dancer,his stories offer profound insights that can be directly
applied to ourpractice both on and off the mat.
Shiva Meaning: The Great God of Transformation
Shiva, often referred to as the “Destroyer,” plays acentral role in the trinity
of Hindu gods alongside Brahma, the creator, andVishnu, the preserver. But
Shiva’s destruction isn’t simply an act of chaos.It’s the process of clearing
space for new beginnings. Unlike typical ideas ofdestruction, Shiva’s acts
serve the purpose of regeneration and renewal. InHindu cosmology, destruction
is not a negative act but a necessary part oflife’s cycle—making way for new
beginnings. This mirrors the practice of yoga,where we aim to shed old
patterns, habits, and limitations to create space forgrowth and evolution.
Statues often depict Shiva sitting in meditation,embodying peace and stillness,
even in his role as the destroyer. This balanceis an essential aspect of yoga,
where strength and surrender coexist. In yogicphilosophy, the act of
destruction, much like in the story of Shiva, is notabout loss but about
transformation and the renewal of spirit.
shiva god meaning
Unlike many deities in Hindu mythology who are bornthrough divine intervention
or human lineage, Shiva’s birth story is unique. Inmany traditions, Shiva is
considered self-manifested, meaning he has no parentsand no origin point. He is
eternal, representing the infinite and formlessaspect of the divine. His
existence transcends time, beginning, and end—an ideathat resonates deeply with
the yogic concept of oneness and universalconsciousness. Someversions of
Shiva’s origin say he manifested from a cosmic pillar of fire,symbolizing
purification and the power of transformation. This fire aspect ofShiva can be
seen in yogic practices like tapas (spiritual discipline) andpranayama (breath
control), which are designed to burn away impurities andelevate the
practitioner to higher states of consciousness.
Shiva with Parvati: A Sacred Union
One of Shiva’s most well-known stories is his union withParvati, the goddess of
fertility, love, and devotion. Together, Shiva andParvati symbolize the balance
between masculine and feminine energies, alsoknown as “Shiva and Shakti.”
Parvati is seen as the manifestation of Shakti, orcreative energy, while Shiva
represents pure consciousness. Their unionsignifies the harmonious balance of
creation and destruction, strength andcompassion. In yoga, this duality can be
likened to the balance we seek betweeneffort and ease, or “sthira and sukha,”
in our practice. Shiva’s stillness andParvati’s active energy reflect the
dynamic between meditation and movement,which is at the heart of many yoga
traditions. Their union reminds us of theimportance of integrating both
masculine and feminine qualities into ourpractice and our lives.
Shiva with Snake: Symbolism of Kundalini
One of Shiva’s most iconic depictions is with a snakecoiled around his neck.
The snake represents Kundalini energy, an essentialconcept in yoga and Tantra.
Kundalini energy rests dormant at the base of thespine, waiting to be awakened
through spiritual practice. Once activated, thisenergy rises through the
chakras, leading to spiritual enlightenment. Shiva’ssnake, therefore,
symbolizes mastery over Kundalini energy and complete controlover the forces of
the universe. In yogic practices, awakening the Kundalini isachieved through
advanced asanas, pranayama, and meditation. Shiva’srelationship with the snake
reminds us of the potential power that lies withineach of us, waiting to be
awakened through disciplined practice.
Shivशिवाय विष्णु रूपाय शिव रूपाय विष्णवे |
शिवस्य हृदयं विष्णुं विष्णोश्च हृदयं शिवः ||
यथा शिवमयो विष्णुरेवं विष्णुमयः शिवः |
यथाsन्तरम् न पश्यामि तथा में स्वस्तिरायुषि|
यथाsन्तरं न भेदा: स्यु: शिवराघवयोस्तथा||
सकंदपुराण २३ । ४१ :
यथा शिवस्तथा विष्णुर्यथा विष्णुस्तथा शिव: ।
अन्तरं शिवविष्ण्वोश्र भनागपि न विद्यते ।।
अर्थ = "जैसे शिव हैं, वैसे ही विष्णु हैं तथा जैसे विष्णु हैं, वैसे ही शिव हैं ।
शिव और विष्णु में तनिक भी अंतर नहीं है।"
Shivaaya VishnuRoopaaya, Shiva Roopaaya Vishanave |
Shivasya HrudayamVishnur, Vishnuscha Hrudayam Shivaha ||
Yatha ShivamayoVishnuhu, Yevam Vishnu Mayaha Shivaha |
Yathaantharam NaPaschyaami, Thatha Me Swasthi Ra Yushi ||
“As is if you findShiva , you have found Vishnu. They are one and the same.
Until a person dontfind any difference between these two, he will be safe and
long living"
“yo vishnubhakthivyajena, shiva bhakthichhalena vaa |
dvestinaa shankaramvishnum, tham gruhnidvam mamanthikam ||
~~ AGNI PURANA!
“Bring them to me"people who hates vishnu in the name of shiva and people who
hates shivain the name of vishnu" said yama.
a and Vishnu: TheCosmic Dance of Preservation and Destruction
Shiva and Vishnuare complementary deities, representing the cosmic forces of
destruction andpreservation. While Shiva’s role is to dissolve the universe,
Vishnu’s is tomaintain it. Together, they ensure the cycle of creation,
sustenance, anddissolution—critical principles in both Hindu cosmology and yoga
philosophy. Thisbalance of opposing forces is crucial in yoga, where we aim to
harmonize effortand surrender, strength and flexibility, action and stillness.
Understandingthe dynamic between Shiva and Vishnu deepens our awareness of
these dualitiesin life and in practice, offering a more holistic approach to
spirituality.
TheSignificance of the Shiva Temple
Temples dedicated to Shiva are sacred spaces wheredevotees come to worship,
meditate, and seek blessings. Shiva temples are oftencentered around the
lingam, a symbol of divine generative energy. The mostfamous among them is the
Kashi Vishwanath Temple in Varanasi, one of theholiest cities in India. Other
temples, such as Shiva Vishnu Temples, honor thedual aspects of preservation
and destruction by worshiping both Shiva andVishnu. The architecture and energy
of these temples are designed to elevateconsciousness, much like the practice
of yoga itself. Visiting a Shiva templeis an act of spiritual cleansing,
similar to how yogis use asana, pranayama,and meditation to purify their minds
and bodies. These sacred spaces allowdevotees to connect with the energy of
Shiva, seeking his guidance andblessings for transformation and inner peace.
शिवाय विष्णु रूपाय शिव रूपाय विष्णवे |
शिवस्य हृदयं विष्णुं विष्णोश्च हृदयं शिवः ||
यथा शिवमयो विष्णुरेवं विष्णुमयः शिवः |
यथाsन्तरम् न पश्यामि तथा में स्वस्तिरायुषि|
यथाsन्तरं न भेदा: स्यु: शिवराघवयोस्तथा||
सकंदपुराण २३ । ४१ :
यथा शिवस्तथा विष्णुर्यथा विष्णुस्तथा शिव: ।
अन्तरं शिवविष्ण्वोश्र भनागपि न विद्यते ।।
अर्थ = "जैसे शिव हैं, वैसे ही विष्णु हैं तथा जैसे विष्णु हैं, वैसे ही शिव हैं ।
शिव और विष्णु में तनिक भी अंतर नहीं है।"
Shivaaya Vishnu Roopaaya, Shiva Roopaaya Vishanave |
Shivasya Hrudayam Vishnur, Vishnuscha Hrudayam Shivaha ||
Yatha Shivamayo Vishnuhu, Yevam Vishnu Mayaha Shivaha |
Yathaantharam Na Paschyaami, Thatha Me Swasthi Ra Yushi ||
“As isif you find Shiva , you have found Vishnu. They are one and the same.
Until aperson dont find any difference between these two, he will be safe and
long living"
“yovishnu bhakthivyajena, shiva bhakthichhalena vaa |
dvestinaa shankaram vishnum, tham gruhnidvam mamanthikam ||
~~ AGNI PURANA!
“Bringthem to me "people who hates vishnu in the name of shiva and people
whohates shiva in the name of vishnu" said yama.
KR IRS 181025
On Sat, 18 Oct 2025 at 11:42, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
VISHNUTEMPLES WITH PROMINENT SIVA SHRINES IN KERALA
Southern Kerala
Vishnu temples in Southern Kerala feature dedicated sanctumsor sub-shrines for
Lord Shiva, reflecting the syncretic Hindu traditions of theregion. The
following are notable examples:
Sree Janardhana Swamy Temple- Varkala, Trivandrum District.
This ancient Vishnu temple, also known as "DakshinKashi," is one of the most
prominent Vaishnavite shrines in India. Inaddition to the main deity of Lord
Vishnu, the temple complex includes smallershrines for other deities, including
a separate sanctum for Lord Shiva.
Chirakkara Sri Mahavishnu Temple,Trivandrum
Situated on the banks of the Karamana River, this temple isunique for having
the idols of both Lord Vishnu and Lord Shiva housed within the same Sreekovil
(sanctumsanctorum). The deities are positioned back-to-back inside theshrine.
Central Kerala
Thriprayar Sree Rama Kshetram, Trichur District
While Thrissur is in central Kerala, this temple is significant for having a
sanctum forLord Shiva within its complex, in addition to its main deity, Lord
Rama(an avatar of Vishnu). The temple complex also features shrines for
otherdeities such as Ganesha and Sastha.
Thirumangalam Sree Maha Vishnu Siva Temple, Trichur District
This ancient temple, located in Thrissur district, has separate sreekovils
(sanctums) forthe principal deities, Maha Vishnu and Shiva, facing east.
Thetemple is also considered one of the 108 famous Shiva temples in Kerala.
Aranmula Parthasarathy Temple, Pathanamthitta District
This ancient temple, located on the banks of the Pamba River,is dedicated to
Lord Krishna (an avatar of Vishnu). A separate shrine for Lord Shiva is located
on thetemple's premises.
North Kerala
Shree Ananthapadmanabha Swamy Temple, Kasargod
Located in northern Kerala, this temple is believed to be theoriginal seat of
the deity of the Sree Padmanabhaswamy Temple inThiruvananthapuram. It
isdedicated to Lord Mahavishnu, but the complex contains shrines for
variousother deities including Siva , attracting both Vaishnava and Shaiva
devotees.
Thiruvangad Sree RamaSwami Temple, Thalassery, Kannur District.
This ancient Vishnu temple, dedicated to Lord Rama, has two separate Shiva
temples withinits 10-acre complex—the Kizhakkedam and Vadakkedam.
Several ancient temples inCentral Kerala feature both Lord Vishnu as the
primary deity and a separatesanctum dedicated to Lord Shiva.
This reflects the syncretic nature of Hinduism in theregion, where Vaishnavite
and Shaivite traditions coexist.
Compiled and posted byR. Gopalakrishnan, dated 18-10-2025
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