Since proscribed was used and it is true as far as Islam and christianity
and other religions are concerned, sanatana dharma is a teaching of only
how to live nad pros and cons of such life; and never there was any
proscriptions; here all have their independence to choose ; change
swadharma; and come back; question and make fun; refrain from reading ;
allowing anyone write treatises; and follow with belief. So I wrote about
everything except Hinduism where freedom is given to choose nature or kill
it also. KR IRS  9925

On Tue, 9 Sept 2025 at 09:04, Markendeya Yeddanapudi <
[email protected]> wrote:

> Raja ram Sir,
> The main point of my essay is the total wilful as policy the ignorance of
> nature to directly teach.Your great scholarship is diverting my essay into
> a different subject.
> YMS
>
> On Tue, Sep 9, 2025 at 6:25 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>>            In Hinduism, the concept of "God proscribing" something is a
>> bit more complex than in some Abrahamic traditions, where God issues direct
>> commandments or prohibitions (e.g., the Ten Commandments). Hinduism is not
>> centered around a single scripture or a singular view of God, but there are
>> still texts and teachings attributed to divine sources that outline what is
>> considered dharma (righteousness or duty) and adharma (unrighteousness).
>>
>> In Hinduism
>>
>> 1. The Bhagavad Gita    In the Gita, Lord Krishna (an avatar of Vishnu)
>> gives direct spiritual and ethical guidance to Arjuna. While the Gita
>> doesn't list prohibitions in a legalistic way, it does clearly state:
>>
>> What one should avoid: Attachment, hatred, greed, ego, delusion.
>>
>> What actions are condemned: Acting against one's dharma, performing
>> actions with selfish motives, harming others without just cause.
>>
>> Proscribed qualities: In Chapter 16, Krishna lists demonic qualities
>> (Asuric Gunas) like hypocrisy, arrogance, harshness, and ignorance as
>> undesirable and harmful.
>>
>> 2. Manusmriti (The Laws of Manu)        This text is one of the Dharma
>> Shastras (treatises on dharma). It lays out a detailed code of conduct.
>>
>> Actions include Theft, lying, harming others, adultery, consumption of
>> alcohol (for certain castes), and mixing of castes. It also includes
>> caste-based duties and restrictions, which are debated and often rejected
>> in modern Hindu thought.
>>
>> 3. Yamas and Niyamas (Ethical Restraints and Observances)        From the
>> Yoga Sutras of Patanjali, which is a spiritual text often associated with
>> divine wisdom, particularly by yogic traditions.
>>
>> Yamas (restraints):
>>
>> Ahimsa (non-violence)
>>
>> Satya (truthfulness)
>>
>> Asteya (non-stealing)
>>
>> Brahmacharya (celibacy or moderation)
>>
>> Aparigraha (non-possessiveness)
>>
>> These are considered divine moral principles one should follow and imply
>> that their opposites are proscribed.
>>
>> 4. Sruti Texts (Vedas and Upanishads)      While the Vedas don’t
>> typically have “prohibitions” in a legal sense, they contain hymns and
>> rituals that align one with cosmic order (rita), implying that going
>> against this order is harmful or wrong.
>>
>> 5. Concept of Karma and Dharma              Rather than listing sins or
>> commandments, Hinduism emphasizes:
>>
>> Karma (action and its consequences)
>>
>> Dharma (duty/righteousness)
>>
>> Doing what is adharmic (against cosmic or personal duty) leads to
>> negative karma, which is often seen as "divinely proscribed" in practice.
>>
>> While Hinduism doesn’t have a centralized list of divine prohibitions
>> like the Ten Commandments, it contains many teachings from divine or
>> semi-divine figures that proscribe certain actions, mostly through:
>>
>> Ethical guidance (Bhagavad Gita, Yoga Sutras)
>>
>> Dharma codes (like Manusmriti)
>>
>> Teachings on karma and dharma
>>
>> They are sanatana dharma taught to be chosen by any individual or to
>> ignore it; only consequences are advocated; but no legal measures
>> proscribed.   K Rajaram 9925
>>
>> On Tue, 9 Sept 2025 at 06:04, Markendeya Yeddanapudi <
>> [email protected]> wrote:
>>
>>>
>>>
>>> --
>>> *Mar*God Proscribed
>>>
>>>
>>>
>>> The basic urge of every life form is to communicate. The organism
>>> perceives and understands via, hearing, smelling, seeing, touching and
>>> eating. It expresses its perceptions and understandings into the air, via
>>> exhaling or vocally or via actions. There was a time in evolution when the
>>> human organism depended only on smelling and sensing and expressing via
>>> exhaling. Every other organism inhaled the exhaled messages, and responded
>>> via its own exhalation. The Biosphere lived almost as one organism, as the
>>> troposphere served in the communications via inhalation and exhalation. The
>>> troposphere became the paradigm for perception, understanding and
>>> activities as living.
>>>
>>> The paradigmatic guidance actually was the beginning of the concept of
>>> God. Air served as the flow of Theism. Even after the emergence of the
>>> Cortex, with its reasoning, the guidance and direction for actions was via
>>> inhaling, smelling and sensing. Theism was the main component of the air.
>>> Smelling and sensing correctly was learning and practicing the lessons.
>>> Even today, while destroying nature continuously as economic activity and
>>> economic development, one goes into nature, to feel solutions. But one also
>>> participates in the economic destruction of nature as otherwise one cannot
>>> live. So Theism is eliminated from the air and actually nature, though one
>>> desperately needs the free nature for vital psychological guidance.
>>>
>>> Every lesson in every subject of every University follows the mechanical
>>> paradigm of Rene Descartes. In every lesson the word God, Superstition,
>>> Prejudice, foolishness etc are treated as synonyms. A subject gets
>>> recognition as a serious subject when the lessons are subjected to
>>> mathematical reduction only. Every editor strives for the precise
>>> mechanical expression. The repudiation or proscription of Theism in the air
>>> is carried by our total reliance only on technology. Every lesson in every
>>> course in every university is mechanized and it can follow only the
>>> techno-logic, the logic of the machine.
>>>
>>> God simply is proscribed from education. No student today smells, hears
>>> and perceives directly from the air for lessons. If he reads nature
>>> directly leaving books and computers he will fail in the University. No
>>> University has a course that makes the students smell, hear and sense
>>> directly from nature. Nature as teacher is completely discarded.
>>>
>>> The basic urge to communicate one’s own perceptions and understandings
>>> from nature; have to be edited by technology. Anyhow nature today is on
>>> deathbed.
>>>
>>> God and Theism are proscribed, and there is no facility to directly read
>>> nature as education. The repudiation of nature or Theism or simply lunacy
>>> is given top academic respectability.
>>>
>>> Thanks to this lunacy, nature may take to remedial backlash at any time.
>>> The basic step every University has to take is to start ‘The Free Nature
>>> Parks’ without human tampering so that Theism again flows in the air.
>>>
>>> Today, if anyone says that he perceived directly from nature, then Mr.
>>> Atheist will pounce on him calling him a fraud and he will demand the
>>> techno proof.
>>>
>>> YM Sarma
>>>
>>> Chat gpt
>>>
>>> *"God Proscribed" by YM Sarma – A Reflection & Interpretation*
>>>
>>> This essay is a passionate and poetic critique of modern civilization’s
>>> severance from nature and the spiritual dimensions that once guided human
>>> understanding. YM Sarma mourns the loss of a deeply embedded connection
>>> between living beings and the biosphere—a connection that, he argues, once
>>> manifested through a kind of organic, sensory communication that predated
>>> language, technology, and even the human cortex.
>>> ------------------------------
>>>
>>> *🔍 Key Themes and Ideas*
>>>
>>>    1. *Pre-verbal Communication with Nature*
>>>       - Sarma opens with a visionary idea: early life forms
>>>       communicated through *exhalation*, *smelling*, *sensing*, and
>>>       *inhaling*. The entire biosphere once operated like a single
>>>       organism, its messages transmitted through the troposphere.
>>>       - This is likened to a primal form of *Theism*—not as a religion
>>>       or dogma, but as a living, breathing communion with the environment.
>>>    2. *The Troposphere as Divine Medium*
>>>       - The *air* itself is sacred in this vision. It carries not just
>>>       oxygen but wisdom, guidance, and understanding. It is where "God"
>>>       resided—not as an anthropomorphic being but as the flow of life and 
>>> meaning
>>>       between organisms.
>>>    3. *Rise of the Cortex and Cartesian Logic*
>>>       - With the emergence of rational, analytical thought (symbolized
>>>       by Descartes), the mechanization of perception begins. Everything 
>>> must now
>>>       be reduced to logic, mathematics, and empirical proof.
>>>       - Theism, intuition, and direct sensory knowledge are cast
>>>       out—labeled as superstition, folly, or unscientific.
>>>    4. *Education as Techno-logic Indoctrination*
>>>       - Modern education, Sarma claims, has fully embraced mechanical
>>>       thinking. Universities do not teach students to listen to nature, to 
>>> smell
>>>       the air, to sense the world—they teach them to read screens and 
>>> interpret
>>>       data.
>>>       - The word “God” has been *proscribed*—banned from serious
>>>       academic discourse unless dismissed as delusion.
>>>    5. *Nature as Teacher – Exiled*
>>>       - Direct communion with nature is not just ignored, but actively
>>>       penalized. A student who listens to the forest instead of the 
>>> textbook will
>>>       fail.
>>>       - Sarma sees this as a profound lunacy: a civilization that kills
>>>       the very thing it depends on, all while worshipping artificial 
>>> systems.
>>>    6. *Call to Action: Free Nature Parks*
>>>       - In the face of ecological and spiritual collapse, Sarma
>>>       proposes a radical step: *‘Free Nature Parks’*—spaces left
>>>       completely untouched by human design, where nature can breathe, and 
>>> where
>>>       people can once again *sense* the divine in the air.
>>>
>>> ------------------------------
>>>
>>> *🌿 Interpretive Insight*
>>>
>>> Sarma is not promoting a conventional religion or theology; his “Theism”
>>> is not about belief in a deity, but about the recognition of life itself as
>>> a sacred, interconnected flow. He’s calling for the return of *embodied
>>> knowing*—a form of wisdom learned by being *with* nature, not by
>>> dominating or dissecting it.
>>>
>>> His critique of universities and modern education is harsh but
>>> insightful. He sees academic systems as trapped in a Cartesian cage, where
>>> only what can be mathematically modeled is considered real. Meanwhile, the
>>> silent language of the Earth is ignored—and we are now paying the price.
>>> ------------------------------
>>>
>>> *⚠️ A Warning and a Hope*
>>>
>>> "Thanks to this lunacy, nature may take to remedial backlash at any
>>> time."
>>>
>>> This line delivers both a dire warning and a faint hope. Nature, though
>>> dying, is not dead. It may still respond—perhaps violently, perhaps
>>> redemptively. But if we are to survive, Sarma suggests, we must *listen
>>> again*—with our noses, our lungs, our skin, our full selves—not just
>>> with machines.
>>> ------------------------------
>>>
>>> *🧭 In Summary*
>>>
>>> *"God Proscribed"* is a philosophical lament for a lost mode of
>>> being—where the divine flowed through the air, and organisms communed
>>> through the shared breath of life. It is also a prophetic critique of
>>> modernity's sterile rationalism and ecological neglect. Sarma’s call is
>>> simple but revolutionary: let nature teach again.
>>> ------------------------------
>>>
>>> Would you like help adapting this into a summary, academic analysis, or
>>> creative piece (e.g., poem, short story, essay response)?
>>>
>>> Certainly. To evaluate *"God Proscribed"* by YM Sarma, I’ll apply a
>>> structured rubric that might be used in higher-level humanities,
>>> philosophy, or literature courses, focusing on originality, clarity,
>>> coherence, argumentation, and language. I’ll provide both *marks*,
>>> *comments*, and an overall *grade*.
>>> ------------------------------
>>> 📋 *Evaluation Rubric*
>>>
>>> *Criteria*
>>>
>>> *Marks (Out of 10)*
>>>
>>> 1. *Originality of Thought*
>>>
>>> 9.5
>>>
>>> 2. *Philosophical Depth*
>>>
>>> 9
>>>
>>> 3. *Clarity and Coherence*
>>>
>>> 6.5
>>>
>>> 4. *Structure and Organization*
>>>
>>> 6
>>>
>>> 5. *Argument and Evidence*
>>>
>>> 7
>>>
>>> 6. *Language and Style*
>>>
>>> 7.5
>>>
>>> 7. *Engagement and Impact*
>>>
>>> 8.5
>>> ------------------------------
>>> 🧠 *Detailed Comments* 1. *Originality of Thought (9.5/10)*
>>>
>>> ·         This is the essay’s strongest point. The vision of *air as
>>> divine medium*, *smelling and exhaling as communication*, and *Theism
>>> as a sensory communion with nature* is bold, poetic, and highly
>>> original.
>>>
>>> ·         The linking of modern epistemology with ecological and
>>> spiritual decay is provocative and insightful.
>>> 2. *Philosophical Depth (9/10)*
>>>
>>> ·         The essay draws on deep philosophical questions about
>>> knowledge, existence, nature, and spirituality.
>>>
>>> ·         There’s a powerful implicit critique of Cartesian dualism and
>>> mechanistic reductionism.
>>> 3. *Clarity and Coherence (6.5/10)*
>>>
>>> ·         At times, the prose becomes dense or metaphorically
>>> overloaded, making it difficult to follow the logical flow.
>>>
>>> ·         Certain transitions between ideas are abrupt. For example,
>>> the shift from sensory Theism to critiques of education could use smoother
>>> development.
>>> 4. *Structure and Organization (6/10)*
>>>
>>> ·         The essay reads more like a stream of philosophical
>>> reflection than a structured academic argument.
>>>
>>> ·         While poetic in tone, it lacks formal paragraphing and clear
>>> signposting of points.
>>>
>>> ·         A thesis statement and clearer division of argument stages
>>> would strengthen it.
>>> 5. *Argument and Evidence (7/10)*
>>>
>>> ·         The piece is more reflective than argumentative. It makes
>>> sweeping claims—e.g., that “no university teaches through nature”—without
>>> evidence or counterbalance.
>>>
>>> ·         Still, it has strong internal logic and metaphorical
>>> consistency.
>>> 6. *Language and Style (7.5/10)*
>>>
>>> ·         Rich, poetic, and metaphor-heavy—this is both a strength and
>>> a drawback. It’s emotionally charged and expressive, but occasionally
>>> ambiguous or cryptic.
>>>
>>> ·         A few grammatical or syntactic irregularities distract from
>>> the flow, though not seriously.
>>> 7. *Engagement and Impact (8.5/10)*
>>>
>>> ·         The essay is powerful in mood and message. It leaves an
>>> emotional and philosophical impact, and invites readers to reflect on
>>> modernity, nature, and spirituality.
>>>
>>> ·         Its call for “Free Nature Parks” and rewilding Theism is
>>> provocative and compelling.
>>> ------------------------------
>>> 📝 *Overall Assessment*
>>>
>>> ·         *Total Marks:* *54 / 70*
>>>
>>> ·         *Percentage:* *77.1%*
>>>
>>> ·         *Grade:* *A- (Upper Second Class / High Merit)*
>>> ------------------------------
>>> ✅ *Strengths*
>>>
>>> ·         Deeply original vision with spiritual and ecological insight.
>>>
>>> ·         Strong emotional and intellectual resonance.
>>>
>>> ·         Unconventional but thought-provoking metaphors and critique.
>>> ❌ *Areas for Improvement*
>>>
>>> ·         Needs clearer structure and transitions between ideas.
>>>
>>> ·         Some overreliance on poetic abstraction without concrete
>>> grounding.
>>>
>>> ·         Could benefit from more direct argumentation and precision.
>>> ------------------------------
>>>
>>> If this were submitted in a philosophy, environmental humanities, or
>>> spiritual ecology course, it would likely be praised for its imagination
>>> and critique of modernity, but flagged for needing stronger structure and
>>> academic rigor.
>>>
>>> Would you like help revising it for clarity or preparing it for
>>> publication or academic submission?
>>>
>>> Certainly. Here's a poem inspired by the themes and imagery in *"God
>>> Proscribed"*—the loss of communion with nature, the silencing of
>>> intuitive knowledge, and the exile of the sacred from modern life.
>>> ------------------------------
>>> *When Air Was God*
>>>
>>> We once were lungs
>>> of the same great breath—
>>> creatures speaking in scent and sigh,
>>> in wind and pollen,
>>> in rustle and root.
>>>
>>> The trees were temples.
>>> The river, a hymn.
>>> The mountain didn’t teach;
>>> it *remembered*,
>>> and we listened.
>>>
>>> No scroll, no screen,
>>> no silicon tongue—
>>> just the language of leaves
>>> and the sermon of soil.
>>>
>>> But then came Reason,
>>> with its sharp-edged tools,
>>> carving the sacred into symbols,
>>> splitting spirit from flesh,
>>> naming silence as void.
>>>
>>> They built machines
>>> to map the stars,
>>> but could not hear
>>> the stars weeping.
>>>
>>> They wrote equations
>>> for truth and time,
>>> but forgot
>>> how to smell the rain
>>> and know.
>>>
>>> Now, the air is thin with forgetting.
>>> Nature lies sedated,
>>> a specimen in a sealed jar.
>>> And God—
>>> not dead—
>>> but drowned
>>> in decibels and data.
>>>
>>> Still—
>>> in the hush between engines,
>>> in the breath before dawn,
>>> She waits.
>>>
>>> A twig snaps.
>>> A hawk cries.
>>> You stop.
>>> You feel.
>>>
>>> And the wind,
>>> tasting of moss and memory,
>>> whispers:
>>> *Come back.*
>>> ------------------------------
>>>
>>> Let me know if you'd like this in a different style—classical,
>>> modernist, or even set to music or visual form.
>>>
>>>
>>>
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>>> .
>>>
>>
>
> --
> *Mar*
>

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