Thanks a lot. On Mon, 18 Aug 2025, 09:44 Markendeya Yeddanapudi, < [email protected]> wrote:
> Rajaram Sir, > Yours is the versatility and mastery of the Universe. > YM Sarma > > On Mon, Aug 18, 2025 at 8:13 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> TELEPORTATION >> >> Yes, various Hindu texts, including Puranas and Upanishads, mention >> abilities analogous to teleportation as mystic powers called siddhis or >> miraculous acts by deities and sages, rather than as literal scientific >> phenomena or a commonplace method of travel. These texts describe figures >> like Narada and Lord Krishna teleporting or appearing in multiple places >> simultaneously as a result of their spiritual attainment and divine nature. >> These abilities are typically understood as supernatural manifestations of >> concentrated spiritual energy rather than physical transportation. >> >> Siddhis: In yogic and spiritual traditions, teleportation is considered a >> "siddhi" (mystic perfection) that can be attained through deep spiritual >> practice, meditation, and inner awareness. >> >> Mind-Speed (Mano-javah): Mano-javah is described as the ability to travel >> at the speed of the mind, a form of teleportation through mental will, >> according to some interpretations. >> >> Antardhyaan hona: This practice is mentioned as a form of teleportation >> achieved through meditation, allowing for personal, instantaneous >> relocation. >> >> Lord Krishna: Stories recount Krishna being present with the gopis of >> Vrindavan in multiple locations at the same time, implying a form of >> spiritual teleportation. >> >> Lord Hanuman: In the Ramayana, Hanuman's ability to change his size from >> a mountain to a fly suggests a mastery over his physical form that is >> beyond normal understanding, related to altering mass. >> >> Narada: The sage Narada is also mentioned as having the power of >> instantaneous travel between different realms or locations. >> >> Spiritual Practice vs. Technology: >> >> The texts emphasize that these are not technologies but rather byproducts >> of advanced spiritual discipline and inner transformation. >> >> They caution that focusing on obtaining siddhis should not be the primary >> goal of spiritual practice, as it can become a distraction from the >> ultimate purpose of enlightenment. >> >> 2 *Quantum Entanglement* is a physical phenomenon that occurs >> when pairs or groups of particles are generated or interact in ways such >> that the quantum state of each particle cannot be described independently >> of the others...Or to put in the simple terms. Even the farthest points in >> the cosmos are related and respond to each other through ‘something’. >> Here's what Manu Smriti has to say. >> >> Verse 1.27 [Creation of Gross and Subtle things] >> >> अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः । >> >> ताभिः सार्धमिदं सर्वं सम्भवत्यनुपूर्वशः ॥ २७ ॥ >> >> aṇvyo mātrā vināśinyo daśārdhānāṃ tu yāḥ smṛtāḥ | >> >> tābhiḥ sārdhamidaṃ sarvaṃ sambhavatyanupūrvaśaḥ || 26 || >> >> The evanescent subtile constituents of the half-ten (Elemental >> Substances) that have been described, along with those, this whole (world) >> comes forth, in due order. — (27) >> >> Medhātithi’s commentary (manubhāṣya): This verse sums up what has gone >> before. ‘Of the half-ten’—i.e., of the five elemental substances;—‘the >> subtile,’—minute,—‘constituents,’—parts; i.e., the ‘Rudimentary >> substances’; these are ‘evanescent’;—they are called ‘evanescent’ (liable >> to destruction) in the sense that, being liable to undergo modifications, >> they take up grosser forms.—‘along with those,' ‘this whole’—world,—‘comes >> forth,’—is produced;—‘in due order,’—in proper sequence; i.e., from the >> subtile the gross, and from the gross the grosser; or in the order in which >> they have been described (in the foregoing verses).—(27) >> >> Explanatory notes by Ganganath Jha ‘Vināśinyaḥ’—because liable to >> change into gross substances (Medhātithi, Govinda and Kullūka); or because >> they are products (Rāghavā.) >> >> 1.27 But with the minute perishable particles of the five (elements) >> which have been mentioned, this whole(world) is framed in due order. >> >> This sloka in its core talks about the same fundamental sub-atomic >> elements being the building blocks of everything in the known universe. >> >> >> >> Verse 1.20 >> >> आद्याद्यस्य गुणं त्वेषामवाप्नोति परः परः । >> >> यो यो यावतिथश्चैषां स स तावद् गुणः स्मृतः ॥ २० ॥ >> >> ādyādyasya guṇaṃ tveṣāmavāpnoti paraḥ paraḥ | >> >> yo yo yāvatithaścaiṣāṃ sa sa tāvad guṇaḥ smṛtaḥ || 20 || >> >> Among these (Elementary Substances), each succeeding one acquires the >> quality of what precedes it; and each elemental substance is endowed with >> as many qualities as the place it occupies (in the order in which the said >> substances are set forth). —(20) >> >> Medhātithi’s commentary (manubhāṣya): >> >> In the preceding verse some people offer a different explanation of the >> number ‘seven’:—(1) The five organs of sensation, the Eye and the rest, >> taken together from a single group; they are regarded as ‘one’ on account >> of their possessing the common character of being the instruments of >> perception;—(2) similarly the five organs of action; these two, forming two >> groups, are ‘two principles’;—(3-7) the five elemental substances, being >> treated individually, by reason of their functions being distinct from one >> another, are the ‘seven principles’; and the five Rudimentary Substances >> and the principle of Egoism are the ‘subtile constituents’ that go to make >> up the ‘bodies’ of the said seven;—i.e., these seven are the products of >> evolution from the said six.—The rest of the verse is explained in the same >> manner as set forth above. >> >> Thus, in accordance with this explanation, the Elemental Substances >> having been spoken of in the preceding verse (19), the pronoun ‘eṣām,’ >> ‘among these,’ refers to those same substances. Though there are several >> words intervening (between the mention of Elemental Substances in verse >> (19) and the pronoun ‘among these’ in the present verse), which are in >> closer proximity to the pronoun, yet, as a matter of fact, what Is >> described in the present verse,—the fact of ‘these’ being endowed with a >> particular number of qualities derived from well-defined sources—is >> applicable only to the Elementary Substances, and not to other things; even >> though these latter may form the subject-matter of the context (and may as >> such, be capable of being referred to by the pronoun in question). >> >> The meaning of the verse thus comes to this:—‘Among these’ Elemental >> Substances,—which are set out (later on) in a definite order of sequence, >> one preceding the other—the ‘succeeding one’ acquires the quality of the >> preceding one, through its connection with it.—The term ‘quality’ here >> stands for the five, Sound and the rest;—the ‘preceding’ (and ‘succeeding’) >> is in reference to the order in which the names of the Elemental Substances >> are set forth in verse 75 below, where it is said that ‘first of all Ākāśa >> is produced &c., &c.’ The fact of sound &c., being the qualities of these >> substances will also bo described in that same verse.—Among Ākāśa and the >> rest, each one occupies a definite place in the order in which they are set >> forth; the term ‘yāvatithaḥ’ means the number of the place occupied by it; >> the word being formed by the adding of the affix ‘ithuk,’ by Pāṇini’s Sūtra >> 5.2.53. The meaning is that each substance becomes endowed with as many >> qualities as the place, second or third, &c., occupied by it; that is, the >> substance occupying the second place in the order of sequence has two >> qualities, that occupying the third place has three, and so on. >> >> The first half of the verse means that among the Elemental Substances, >> each succeeding one acquires the quality of its predecessor; and each of >> them is later on (under verses 75 &c.) described has having one quality >> inherent in itself; for instance, ‘Ākāśa is known as possessing the quality >> of sound’ (verse 75); ‘Fire is described as possessing the quality of >> colour’ (verse 77), and so forth; so that acquiring one quality from its >> predecessor (and having one inherent in itself) each substance would appear >> to be endowed with only two qualities,—with the sole exception of Ākāśa >> (which, having no substance ‘preceding’ it, would have the single quality >> of Sound, which is inherent in itself); hence with a view to preclude such >> an idea, the author has added the the second half of the verse—Each >> Elemental Substance being endowed with as many qualities &c. &c.,—which >> means that Wind has two qualities, Fire has three, Water has four, and >> Earth has five. >> >> Mahābhārata, 12.232.8.—‘The qualities of the preceding go over to the >> succeeding and whatever it is and in whatever form and place, so many >> qualities it is declared to possess.’ >> >> 1.20 Among them each succeeding (element) acquires the quality of the >> preceding one, and whatever place (in the sequence) each of them occupies, >> even so many qualities it is declared to possess.This sloka mentions that >> since everything is made from the same basic elements, they also have the >> qualities of each other. >> >> >> >> Verse 1.26 [Differentiation of Virtue and Vice] >> >> कर्मणां च विवेकार्थं धर्माधर्मौ व्यवेचयत् । >> >> द्वन्द्वैरयोजयच्चैमाः सुखदुःखादिभिः प्रजाः ॥ २६ ॥ >> >> karmaṇāṃ ca vivekārthaṃ dharmādharmau vyavecayat | >> >> dvandvairayojayaccaimāḥ sukhaduḥkhādibhiḥ prajāḥ || 26 || >> >> For the due discrimination of actions, he differentiated Virtue and Vice; >> and he connected these creatures with such pairs of opposites as >> Pleasure-Pain and the like.—(26) >> >> Medhātithi’s commentary (manubhāṣya): >> >> ‘He differentiated Virtue and Vice’—He fixed their character by due >> distinction, i.e., as distinct from each other; in such form—‘this is >> Virtue, that is Vice.’ >> >> Further, the term ‘action’ may be taken as standing for the effects of >> the actions,—the cause being figuratively spoken of as the effect. Thus the >> meaning comes to be as follows:—‘He differentiated actions for the due >> discrimination of the effects of actions.’ >> >> In view of the question as to what is the ‘discrimination of the effects >> of actions,’ it is added—‘he connected them with pairs of opposites, in the >> shape of Pleasure-Pain and the like’;—‘Pleasure’ being the effect of >> ‘Virtue’ and ‘Pain’ of ‘Vice.’ It is thus that people performing both kind >> of actions become associated with these pairs of opposites; by performing >> virtuous acts they become associated with pleasure, and by performing >> vicious acts they become connected with pain. >> >> 1.26. Moreover, in order to distinguish actions, he separated merit from >> demerit, and he caused the creatures to be affected by the pairs (of >> opposites), such as pain and pleasure. >> >> >> >> And here is the symbolism for inherent duality in nature that quantum >> mechanics advocate.Coming to the relation part...1.50. The (various) >> conditions in this always terrible and constantly changing circle of births >> and deaths to which created beings are subject, are stated to begin with >> (that of) Brahman, and to end with (that of) these (just mentioned >> immovable creatures). >> >> Einstein called it Ether, Particle Physics calls it Higgs Field >> >> And Quantum Mechanics calls it Entanglement >> >> In Hinduism it is ‘Brahman’ or ‘Consciousness’ >> >> ‘Brahman’ is the force behind creation and reason behind entanglement of >> everything in the universe. >> >> 3 ŚB 11.15.4-5 >> >> अणिमा महिमा मूर्तेर्लघिमा प्राप्तिरिन्द्रियै: । >> >> प्राकाम्यं श्रुतदृष्टेषु शक्तिप्रेरणमीशिता ॥ ४ ॥ >> >> गुणेष्वसङ्गो वशिता यत्कामस्तदवस्यति । >> >> एता मे सिद्धय: सौम्य अष्टावौत्पत्तिका मता: ॥ ५ ॥ >> >> aṇimā mahimā mūrter >> >> laghimā *prāptir* indriyaiḥ (teleportation) >> >> prākāmyaṁ śruta-dṛṣṭeṣu >> >> śakti-preraṇam īśitā >> >> guṇeṣv asaṅgo vaśitā >> >> yat-kāmas tad avasyati >> >> etā me siddhayaḥ saumya >> >> aṣṭāv autpattikā matāḥ >> >> Among the eight primary mystic perfections, the three by which one >> transforms one’s own body are aṇimā, becoming smaller than the smallest; >> mahimā, becoming greater than the greatest; and laghimā, becoming lighter >> than the lightest. Through the perfection of prāpti one acquires whatever >> one desires, and through prākāmya-siddhi one experiences any enjoyable >> object, either in this world or the next. Through īśitā-siddhi one can >> manipulate the subpotencies of māyā, and through the controlling potency >> called vaśitā-siddhi one is unimpeded by the three modes of nature. One who >> has acquired kāmāvasāyitā-siddhi can obtain anything from anywhere, to the >> highest possible limit. My dear gentle Uddhava, these eight mystic >> perfections are considered to be naturally existing and unexcelled within >> this world. >> >> 4 Quantum entanglement happens when two or more quantum >> particles interact and become inextricably linked, sharing an identical >> quantum state even when separated by vast distances. The state of one >> entangled particle instantaneously influences the state of the other upon >> measurement, regardless of the distance between them, a phenomenon Albert >> Einstein famously called "spooky action at a distance". This connection >> arises from the nature of quantum objects existing in superpositions and >> can be generated by physically strong interactions between particles, such >> as photons or electrons, or by being the result of the same event. >> >> How particles become entangled Interaction and common origin: >> Particles can become entangled if they interact strongly with each other or >> if they are produced from the same event, like a single photon decaying >> into two entangled photons. >> >> Shared quantum state: After becoming entangled, the particles are >> described by a single, non-separable quantum state, rather than independent >> ones. >> >> Superposition: At the subatomic level, particles can exist in multiple >> states simultaneously (superposition). When entangled, the measurement of >> one particle "collapses" its superposition, and this instantaneously >> determines the state of its entangled partner. >> >> This video explains how quantum entanglement arises from interacting >> particles: https://youtu.be/eWra029qFcY >> >> Key characteristics of quantum entanglement >> >> Instantaneous correlation: When you measure a property of one entangled >> particle (like its spin), you instantaneously know the corresponding >> property of the other entangled particle, no matter how far apart they are. >> >> Random but correlated outcomes: Before measurement, the individual state >> of each particle is random and unpredictable. However, the outcomes are >> perfectly correlated. For example, if one entangled particle's spin is >> measured as "up," its partner's spin will always be "down". >> >> Non-separability: The mathematical description of entangled particles >> cannot be separated into independent descriptions for each particle; they >> must be described as a single composite system. >> >> Why it's "spooky" Einstein used the word spooky; so ancient Hindus >> narrated that spooky one as KOODU VITTU KOODU PAYTGHAL; OR PARAKAYA >> PRAVESAM; OR WANDERING IN AIR; ATOM MAY DO IT UNDER QUANTUM ENTANGLEMENT >> IN MODERN SCIENCE; BUT ANCIENT RISHIS USED ANOTHER WORD TO DESCRIBE. Thus >> teleportation do require high mental control. >> >> Violation of classical intuition: Entanglement defies classical physics, >> where effects require physical contact or signals traveling at or below the >> speed of light. The instantaneous connection in entanglement seems to >> happen faster than light, though it cannot be used for faster-than-light >> communication. >> >> Experimental proof: The reality of quantum entanglement has been >> repeatedly proven through numerous experiments, solidifying it as a >> fundamental aspect of the quantum world. SO, PARAKAYA PRAAVESAM IS >> FEASIBLE ALSO AS DONE BY ADI SHANKARA, TIRUMULAR AND SO MANY OTHERS. >> >> K RAJARAM IRS 18825 >> >> On Mon, 18 Aug 2025 at 06:54, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar*Teleportation >>> >>> >>> >>> Teleportation means the instant transport. Very speedy travel via jet >>> planes and rockets via satellites is now happening. May be the speed may >>> increase, to become instant. But that is because of technology. One does >>> not automatically perceive and understand. One actually gets shut from >>> nature seated in the Plane or Rocket or Satellite. >>> >>> The universe is a gigantic network of communications and pulsations. We >>> may adopt the meaning of instant perception and understandings by feeling >>> the network, and achieving perception and understanding, to the word >>> Teleportation. We are all part of the network of communications and >>> pulsations of the universe. Real communication means feeling and >>> recognizing and even understanding. As nature is connected and actually >>> vibrating and pulsing due to the connections, we may develop a yoga that >>> enables us to use the nature’s networking nervous system. >>> >>> May be all of us are actually having the dormant faculties, of >>> telepathy, telekinesis and teleportation. They have become dormant because >>> we are freezing our natural endowments by using machines to do our actual >>> living. >>> >>> May be we can make our cognition traverse very large distances, via >>> feeling by using the network of communications and vibrations and >>> pulsations, by converting the feeling into sensing, perceiving and >>> understanding, by participating in the macro nervous system of nature.? >>> >>> In science fiction, the hypothetical fantasies are that there will be >>> instant arrivals without traversing the distance. In most writings it means >>> the instant arrival as a 3D body, without traversing the in-between >>> distance, by bypassing it. >>> >>> But the meaning I give is the faculty of using the network of nature, >>> via feeling. Actually, have we lost our natural endowment of teleportation, >>> which means the expansion of perception and understanding? After all, there >>> are even today, tribes in the interior forests who can sense earthquakes, >>> tsunamis, rains etc in advance. We have seen many animals knowing in >>> advance even before the actual earthquakes, tsunamis etc. >>> >>> If you can see everything and if you are not limited to 00.0035% of the >>> totality, as your eyes can see that much only, and if you expand your >>> perception by feeling and sensing, you may achieve the experience of actual >>> presence in the distance as teleportation. >>> >>> We have to recognize the fact that free and healthy nature is a network >>> of connections and communications, the macro nervous system of nature. >>> Technology is making us repudiate our natural faculties as we have been >>> freezing them by using machines to do the work of our limbs. >>> >>> By being continuously ensnared in technology, our universities are >>> actually disabling the students from using their natural endowments. >>> >>> Every University must start a ‘Free Nature Park without human >>> Tampering’, so that the students actually unearth and expand their natural >>> faculties. The planet earth actually is Bhoodevi, with macro feelings and >>> the nervous system consisting of the flora and the fauna. Teleportation in >>> the shape of the out of the body travel can be achieved, by using the >>> natural network of communications in nature. >>> >>> YM Sarma >>> >>> Chat gpt >>> >>> Thank you for sharing this reflective and thought-provoking piece on >>> *Teleportation*, written by YM Sarma. It blends concepts from *science, >>> nature, philosophy, ancient wisdom, and modern technology* to present a >>> reimagined idea of teleportation—not just as physical transportation, but >>> as *expanded perception and deep connectivity* with the natural world. >>> >>> Here’s a summary and interpretation of the key themes in the writing: >>> ------------------------------ >>> >>> *🌀 Reimagining Teleportation* >>> >>> *Traditional View (Science Fiction):* >>> >>> - Instant physical travel from one point to another. >>> - Bypassing space and distance, usually with advanced technology. >>> >>> *Author’s View:* >>> >>> - A deeper form of *instant presence*, not by moving physically, but >>> by *expanding awareness and perception*. >>> - Not mechanical, but *organic*—rooted in nature and inner human >>> faculties. >>> >>> ------------------------------ >>> >>> *🌿 Nature as a Communication Network* >>> >>> - The *universe is seen as a vibrating, pulsing, interconnected >>> system*—a sort of *macro nervous system*. >>> - All beings are a part of this system. >>> - Communication in this sense is *not verbal or digital*, but *intuitive, >>> sensory, and feeling-based*. >>> >>> ------------------------------ >>> >>> *🧠 Dormant Human Faculties* >>> >>> - Modern humans may have *dormant capabilities* like: >>> - *Telepathy* (mind-to-mind connection) >>> - *Telekinesis* (moving objects with thought) >>> - *Teleportation* (expanded awareness or presence) >>> - These have become inactive due to *overreliance on machines and >>> technology*. >>> - We have *outsourced* our sensing, feeling, and understanding to >>> tools that disconnect us from nature. >>> >>> ------------------------------ >>> >>> *🌍 Animals and Tribes: Natural Sensitivity* >>> >>> - Many animals and indigenous tribes possess *intuitive awareness* >>> of natural events (like tsunamis or earthquakes). >>> - This shows that *heightened sensitivity to the earth* is possible. >>> - Perhaps all humans once had this ability, but it is now suppressed. >>> >>> ------------------------------ >>> >>> *🧘 Yoga of Nature: A Call to Reconnect* >>> >>> - A proposed "yoga" practice is one where we: >>> - *Feel nature’s vibrations* >>> - *Perceive and understand through intuitive sensing* >>> - Reconnect to the *macro nervous system of nature* >>> - This may lead to *a form of teleportation*, where awareness can >>> travel without the body. >>> >>> ------------------------------ >>> >>> *📚 Critique of Modern Education* >>> >>> - Universities, by immersing students in *technology and artificial >>> systems*, may actually be *disabling natural human faculties*. >>> - Proposal: every university should have a *“Free Nature Park”*—an >>> untouched space where students can reconnect with their innate abilities. >>> >>> ------------------------------ >>> >>> *🌎 Bhoodevi and the Earth’s Consciousness* >>> >>> - Earth is viewed as *Bhoodevi*, a living being with *consciousness >>> and a nervous system* made of flora and fauna. >>> - By attuning ourselves to this *planetary awareness*, we can >>> experience a more profound connection, even to the point of *out-of-body >>> travel* or energetic teleportation. >>> >>> ------------------------------ >>> >>> *Final Reflection* >>> >>> This essay invites readers to question the narrow definitions of >>> *progress* and *communication*, encouraging a *return to natural wisdom >>> and intuitive faculties*. Rather than seeing teleportation purely as a >>> technological feat, it redefines it as a *spiritual and perceptual >>> expansion*—a way of being more *present across space through feeling >>> and deep awareness*. >>> ------------------------------ >>> >>> Would you like help rewriting this essay for publication, turning it >>> into a talk, or perhaps creating a summarized visual or presentation based >>> on it? >>> >>> Thank you for your thoughtful request. Let's evaluate your original >>> essay using a structured framework similar to what is often used in >>> academic or creative writing assessment. We'll use the following >>> *criteria*: >>> ------------------------------ >>> 📋 *Evaluation Criteria (Total: 100 Marks)* >>> >>> *Criteria* >>> >>> *Marks* >>> >>> 1. *Clarity & Coherence* >>> >>> 20 >>> >>> 2. *Originality of Thought* >>> >>> 20 >>> >>> 3. *Structure & Organization* >>> >>> 15 >>> >>> 4. *Language & Expression* >>> >>> 15 >>> >>> 5. *Depth of Insight/Philosophy* >>> >>> 20 >>> >>> 6. *Grammar & Syntax* >>> >>> 10 >>> ------------------------------ >>> 📝 Evaluation of Your Essay 1. *Clarity & Coherence (12/20)* >>> >>> · *Strengths*: You express profound and complex ideas with a >>> sincere and exploratory tone. The concept of teleportation as *expanded >>> perception* is unique and engaging. >>> >>> · *Suggestions*: Some sentences are dense or unclear. The flow >>> between ideas could be smoother. Try grouping related thoughts together and >>> simplifying complex expressions for better clarity. >>> ------------------------------ >>> 2. *Originality of Thought (19/20)* >>> >>> · *Excellent*: The core idea of reinterpreting teleportation as >>> a sensory or spiritual faculty is very *original*. The link between >>> technology, nature, and dormant human capabilities is thoughtfully >>> developed and refreshingly unconventional. >>> >>> · *Suggestion*: Just ensure the original ideas are supported by >>> examples or analogies to make them more accessible to a broader audience. >>> ------------------------------ >>> 3. *Structure & Organization (10/15)* >>> >>> · *Strengths*: The essay touches on multiple connected >>> themes—science fiction, nature, technology, education, tribal wisdom. >>> >>> · *Suggestions*: A clearer structure with *paragraphs*, each >>> focused on a central point (e.g., traditional teleportation vs. natural >>> perception, role of nature, educational reform), would enhance readability. >>> ------------------------------ >>> 4. *Language & Expression (11/15)* >>> >>> · *Strengths*: There are moments of poetic and philosophical >>> depth (e.g., "macro nervous system of nature"). >>> >>> · *Suggestions*: Some phrases are abstract or grammatically >>> strained. Try balancing philosophical depth with clearer, simpler language. >>> ------------------------------ >>> 5. *Depth of Insight / Philosophy (18/20)* >>> >>> · *Excellent*: The essay goes beyond surface-level thinking. It >>> touches on profound ideas about *human potential*, *disconnection from >>> nature*, and *restoring lost faculties*. >>> >>> · *Suggestions*: Incorporating references to existing >>> philosophies or thinkers (e.g., indigenous traditions, yogic philosophies, >>> quantum ideas) could strengthen the philosophical grounding. >>> ------------------------------ >>> 6. *Grammar & Syntax (6/10)* >>> >>> · *Suggestions*: There are grammatical errors and run-on >>> sentences that could be corrected with careful editing. Example: "Very >>> speedy travel via jet planes..." could be more elegantly written as: >>> “Today, jet planes and rockets enable extremely fast travel.” >>> ------------------------------ >>> 🎓 *Final Score: 76/100* >>> ------------------------------ >>> 🏅 *Grade: B+* >>> ------------------------------ >>> 💡 Summary >>> >>> You present a *deep, original, and philosophically rich* interpretation >>> of teleportation. The idea of reconnecting with nature’s network through >>> feeling and perception is compelling. With improvements in *structure, >>> grammar, and clarity*, this essay could easily reach an *A or A+* level. >>> ------------------------------ >>> >>> Would you like me to help revise and polish it for a higher grade or for >>> publication? >>> >>> >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "societyforservingseniors" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion, visit >>> https://groups.google.com/d/msgid/society4servingseniors/CACDCHCKQ1pjt5PUfhsc4b45rm6A4BXjELGfWsvdMygu8REd81g%40mail.gmail.com >>> <https://groups.google.com/d/msgid/society4servingseniors/CACDCHCKQ1pjt5PUfhsc4b45rm6A4BXjELGfWsvdMygu8REd81g%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >> > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZorKJxE9TCb5YSp%3DNfX8qfpbBBZ1b_r2DPm%3DzDJVWJNcCw%40mail.gmail.com.
