Rajaram Sir, Yours is the versatility and mastery of the Universe. YM Sarma
On Mon, Aug 18, 2025 at 8:13 AM Rajaram Krishnamurthy <[email protected]> wrote: > TELEPORTATION > > Yes, various Hindu texts, including Puranas and Upanishads, mention > abilities analogous to teleportation as mystic powers called siddhis or > miraculous acts by deities and sages, rather than as literal scientific > phenomena or a commonplace method of travel. These texts describe figures > like Narada and Lord Krishna teleporting or appearing in multiple places > simultaneously as a result of their spiritual attainment and divine nature. > These abilities are typically understood as supernatural manifestations of > concentrated spiritual energy rather than physical transportation. > > Siddhis: In yogic and spiritual traditions, teleportation is considered a > "siddhi" (mystic perfection) that can be attained through deep spiritual > practice, meditation, and inner awareness. > > Mind-Speed (Mano-javah): Mano-javah is described as the ability to travel > at the speed of the mind, a form of teleportation through mental will, > according to some interpretations. > > Antardhyaan hona: This practice is mentioned as a form of teleportation > achieved through meditation, allowing for personal, instantaneous > relocation. > > Lord Krishna: Stories recount Krishna being present with the gopis of > Vrindavan in multiple locations at the same time, implying a form of > spiritual teleportation. > > Lord Hanuman: In the Ramayana, Hanuman's ability to change his size from a > mountain to a fly suggests a mastery over his physical form that is beyond > normal understanding, related to altering mass. > > Narada: The sage Narada is also mentioned as having the power of > instantaneous travel between different realms or locations. > > Spiritual Practice vs. Technology: > > The texts emphasize that these are not technologies but rather byproducts > of advanced spiritual discipline and inner transformation. > > They caution that focusing on obtaining siddhis should not be the primary > goal of spiritual practice, as it can become a distraction from the > ultimate purpose of enlightenment. > > 2 *Quantum Entanglement* is a physical phenomenon that occurs > when pairs or groups of particles are generated or interact in ways such > that the quantum state of each particle cannot be described independently > of the others...Or to put in the simple terms. Even the farthest points in > the cosmos are related and respond to each other through ‘something’. > Here's what Manu Smriti has to say. > > Verse 1.27 [Creation of Gross and Subtle things] > > अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः । > > ताभिः सार्धमिदं सर्वं सम्भवत्यनुपूर्वशः ॥ २७ ॥ > > aṇvyo mātrā vināśinyo daśārdhānāṃ tu yāḥ smṛtāḥ | > > tābhiḥ sārdhamidaṃ sarvaṃ sambhavatyanupūrvaśaḥ || 26 || > > The evanescent subtile constituents of the half-ten (Elemental Substances) > that have been described, along with those, this whole (world) comes forth, > in due order. — (27) > > Medhātithi’s commentary (manubhāṣya): This verse sums up what has gone > before. ‘Of the half-ten’—i.e., of the five elemental substances;—‘the > subtile,’—minute,—‘constituents,’—parts; i.e., the ‘Rudimentary > substances’; these are ‘evanescent’;—they are called ‘evanescent’ (liable > to destruction) in the sense that, being liable to undergo modifications, > they take up grosser forms.—‘along with those,' ‘this whole’—world,—‘comes > forth,’—is produced;—‘in due order,’—in proper sequence; i.e., from the > subtile the gross, and from the gross the grosser; or in the order in which > they have been described (in the foregoing verses).—(27) > > Explanatory notes by Ganganath Jha ‘Vināśinyaḥ’—because liable to > change into gross substances (Medhātithi, Govinda and Kullūka); or because > they are products (Rāghavā.) > > 1.27 But with the minute perishable particles of the five (elements) which > have been mentioned, this whole(world) is framed in due order. > > This sloka in its core talks about the same fundamental sub-atomic > elements being the building blocks of everything in the known universe. > > > > Verse 1.20 > > आद्याद्यस्य गुणं त्वेषामवाप्नोति परः परः । > > यो यो यावतिथश्चैषां स स तावद् गुणः स्मृतः ॥ २० ॥ > > ādyādyasya guṇaṃ tveṣāmavāpnoti paraḥ paraḥ | > > yo yo yāvatithaścaiṣāṃ sa sa tāvad guṇaḥ smṛtaḥ || 20 || > > Among these (Elementary Substances), each succeeding one acquires the > quality of what precedes it; and each elemental substance is endowed with > as many qualities as the place it occupies (in the order in which the said > substances are set forth). —(20) > > Medhātithi’s commentary (manubhāṣya): > > In the preceding verse some people offer a different explanation of the > number ‘seven’:—(1) The five organs of sensation, the Eye and the rest, > taken together from a single group; they are regarded as ‘one’ on account > of their possessing the common character of being the instruments of > perception;—(2) similarly the five organs of action; these two, forming two > groups, are ‘two principles’;—(3-7) the five elemental substances, being > treated individually, by reason of their functions being distinct from one > another, are the ‘seven principles’; and the five Rudimentary Substances > and the principle of Egoism are the ‘subtile constituents’ that go to make > up the ‘bodies’ of the said seven;—i.e., these seven are the products of > evolution from the said six.—The rest of the verse is explained in the same > manner as set forth above. > > Thus, in accordance with this explanation, the Elemental Substances having > been spoken of in the preceding verse (19), the pronoun ‘eṣām,’ ‘among > these,’ refers to those same substances. Though there are several words > intervening (between the mention of Elemental Substances in verse (19) and > the pronoun ‘among these’ in the present verse), which are in closer > proximity to the pronoun, yet, as a matter of fact, what Is described in > the present verse,—the fact of ‘these’ being endowed with a particular > number of qualities derived from well-defined sources—is applicable only to > the Elementary Substances, and not to other things; even though these > latter may form the subject-matter of the context (and may as such, be > capable of being referred to by the pronoun in question). > > The meaning of the verse thus comes to this:—‘Among these’ Elemental > Substances,—which are set out (later on) in a definite order of sequence, > one preceding the other—the ‘succeeding one’ acquires the quality of the > preceding one, through its connection with it.—The term ‘quality’ here > stands for the five, Sound and the rest;—the ‘preceding’ (and ‘succeeding’) > is in reference to the order in which the names of the Elemental Substances > are set forth in verse 75 below, where it is said that ‘first of all Ākāśa > is produced &c., &c.’ The fact of sound &c., being the qualities of these > substances will also bo described in that same verse.—Among Ākāśa and the > rest, each one occupies a definite place in the order in which they are set > forth; the term ‘yāvatithaḥ’ means the number of the place occupied by it; > the word being formed by the adding of the affix ‘ithuk,’ by Pāṇini’s Sūtra > 5.2.53. The meaning is that each substance becomes endowed with as many > qualities as the place, second or third, &c., occupied by it; that is, the > substance occupying the second place in the order of sequence has two > qualities, that occupying the third place has three, and so on. > > The first half of the verse means that among the Elemental Substances, > each succeeding one acquires the quality of its predecessor; and each of > them is later on (under verses 75 &c.) described has having one quality > inherent in itself; for instance, ‘Ākāśa is known as possessing the quality > of sound’ (verse 75); ‘Fire is described as possessing the quality of > colour’ (verse 77), and so forth; so that acquiring one quality from its > predecessor (and having one inherent in itself) each substance would appear > to be endowed with only two qualities,—with the sole exception of Ākāśa > (which, having no substance ‘preceding’ it, would have the single quality > of Sound, which is inherent in itself); hence with a view to preclude such > an idea, the author has added the the second half of the verse—Each > Elemental Substance being endowed with as many qualities &c. &c.,—which > means that Wind has two qualities, Fire has three, Water has four, and > Earth has five. > > Mahābhārata, 12.232.8.—‘The qualities of the preceding go over to the > succeeding and whatever it is and in whatever form and place, so many > qualities it is declared to possess.’ > > 1.20 Among them each succeeding (element) acquires the quality of the > preceding one, and whatever place (in the sequence) each of them occupies, > even so many qualities it is declared to possess.This sloka mentions that > since everything is made from the same basic elements, they also have the > qualities of each other. > > > > Verse 1.26 [Differentiation of Virtue and Vice] > > कर्मणां च विवेकार्थं धर्माधर्मौ व्यवेचयत् । > > द्वन्द्वैरयोजयच्चैमाः सुखदुःखादिभिः प्रजाः ॥ २६ ॥ > > karmaṇāṃ ca vivekārthaṃ dharmādharmau vyavecayat | > > dvandvairayojayaccaimāḥ sukhaduḥkhādibhiḥ prajāḥ || 26 || > > For the due discrimination of actions, he differentiated Virtue and Vice; > and he connected these creatures with such pairs of opposites as > Pleasure-Pain and the like.—(26) > > Medhātithi’s commentary (manubhāṣya): > > ‘He differentiated Virtue and Vice’—He fixed their character by due > distinction, i.e., as distinct from each other; in such form—‘this is > Virtue, that is Vice.’ > > Further, the term ‘action’ may be taken as standing for the effects of the > actions,—the cause being figuratively spoken of as the effect. Thus the > meaning comes to be as follows:—‘He differentiated actions for the due > discrimination of the effects of actions.’ > > In view of the question as to what is the ‘discrimination of the effects > of actions,’ it is added—‘he connected them with pairs of opposites, in the > shape of Pleasure-Pain and the like’;—‘Pleasure’ being the effect of > ‘Virtue’ and ‘Pain’ of ‘Vice.’ It is thus that people performing both kind > of actions become associated with these pairs of opposites; by performing > virtuous acts they become associated with pleasure, and by performing > vicious acts they become connected with pain. > > 1.26. Moreover, in order to distinguish actions, he separated merit from > demerit, and he caused the creatures to be affected by the pairs (of > opposites), such as pain and pleasure. > > > > And here is the symbolism for inherent duality in nature that quantum > mechanics advocate.Coming to the relation part...1.50. The (various) > conditions in this always terrible and constantly changing circle of births > and deaths to which created beings are subject, are stated to begin with > (that of) Brahman, and to end with (that of) these (just mentioned > immovable creatures). > > Einstein called it Ether, Particle Physics calls it Higgs Field > > And Quantum Mechanics calls it Entanglement > > In Hinduism it is ‘Brahman’ or ‘Consciousness’ > > ‘Brahman’ is the force behind creation and reason behind entanglement of > everything in the universe. > > 3 ŚB 11.15.4-5 > > अणिमा महिमा मूर्तेर्लघिमा प्राप्तिरिन्द्रियै: । > > प्राकाम्यं श्रुतदृष्टेषु शक्तिप्रेरणमीशिता ॥ ४ ॥ > > गुणेष्वसङ्गो वशिता यत्कामस्तदवस्यति । > > एता मे सिद्धय: सौम्य अष्टावौत्पत्तिका मता: ॥ ५ ॥ > > aṇimā mahimā mūrter > > laghimā *prāptir* indriyaiḥ (teleportation) > > prākāmyaṁ śruta-dṛṣṭeṣu > > śakti-preraṇam īśitā > > guṇeṣv asaṅgo vaśitā > > yat-kāmas tad avasyati > > etā me siddhayaḥ saumya > > aṣṭāv autpattikā matāḥ > > Among the eight primary mystic perfections, the three by which one > transforms one’s own body are aṇimā, becoming smaller than the smallest; > mahimā, becoming greater than the greatest; and laghimā, becoming lighter > than the lightest. Through the perfection of prāpti one acquires whatever > one desires, and through prākāmya-siddhi one experiences any enjoyable > object, either in this world or the next. Through īśitā-siddhi one can > manipulate the subpotencies of māyā, and through the controlling potency > called vaśitā-siddhi one is unimpeded by the three modes of nature. One who > has acquired kāmāvasāyitā-siddhi can obtain anything from anywhere, to the > highest possible limit. My dear gentle Uddhava, these eight mystic > perfections are considered to be naturally existing and unexcelled within > this world. > > 4 Quantum entanglement happens when two or more quantum > particles interact and become inextricably linked, sharing an identical > quantum state even when separated by vast distances. The state of one > entangled particle instantaneously influences the state of the other upon > measurement, regardless of the distance between them, a phenomenon Albert > Einstein famously called "spooky action at a distance". This connection > arises from the nature of quantum objects existing in superpositions and > can be generated by physically strong interactions between particles, such > as photons or electrons, or by being the result of the same event. > > How particles become entangled Interaction and common origin: > Particles can become entangled if they interact strongly with each other or > if they are produced from the same event, like a single photon decaying > into two entangled photons. > > Shared quantum state: After becoming entangled, the particles are > described by a single, non-separable quantum state, rather than independent > ones. > > Superposition: At the subatomic level, particles can exist in multiple > states simultaneously (superposition). When entangled, the measurement of > one particle "collapses" its superposition, and this instantaneously > determines the state of its entangled partner. > > This video explains how quantum entanglement arises from interacting > particles: https://youtu.be/eWra029qFcY > > Key characteristics of quantum entanglement > > Instantaneous correlation: When you measure a property of one entangled > particle (like its spin), you instantaneously know the corresponding > property of the other entangled particle, no matter how far apart they are. > > Random but correlated outcomes: Before measurement, the individual state > of each particle is random and unpredictable. However, the outcomes are > perfectly correlated. For example, if one entangled particle's spin is > measured as "up," its partner's spin will always be "down". > > Non-separability: The mathematical description of entangled particles > cannot be separated into independent descriptions for each particle; they > must be described as a single composite system. > > Why it's "spooky" Einstein used the word spooky; so ancient Hindus > narrated that spooky one as KOODU VITTU KOODU PAYTGHAL; OR PARAKAYA > PRAVESAM; OR WANDERING IN AIR; ATOM MAY DO IT UNDER QUANTUM ENTANGLEMENT > IN MODERN SCIENCE; BUT ANCIENT RISHIS USED ANOTHER WORD TO DESCRIBE. Thus > teleportation do require high mental control. > > Violation of classical intuition: Entanglement defies classical physics, > where effects require physical contact or signals traveling at or below the > speed of light. The instantaneous connection in entanglement seems to > happen faster than light, though it cannot be used for faster-than-light > communication. > > Experimental proof: The reality of quantum entanglement has been > repeatedly proven through numerous experiments, solidifying it as a > fundamental aspect of the quantum world. SO, PARAKAYA PRAAVESAM IS > FEASIBLE ALSO AS DONE BY ADI SHANKARA, TIRUMULAR AND SO MANY OTHERS. > > K RAJARAM IRS 18825 > > On Mon, 18 Aug 2025 at 06:54, Markendeya Yeddanapudi < > [email protected]> wrote: > >> >> >> -- >> *Mar*Teleportation >> >> >> >> Teleportation means the instant transport. Very speedy travel via jet >> planes and rockets via satellites is now happening. May be the speed may >> increase, to become instant. But that is because of technology. One does >> not automatically perceive and understand. One actually gets shut from >> nature seated in the Plane or Rocket or Satellite. >> >> The universe is a gigantic network of communications and pulsations. We >> may adopt the meaning of instant perception and understandings by feeling >> the network, and achieving perception and understanding, to the word >> Teleportation. We are all part of the network of communications and >> pulsations of the universe. Real communication means feeling and >> recognizing and even understanding. As nature is connected and actually >> vibrating and pulsing due to the connections, we may develop a yoga that >> enables us to use the nature’s networking nervous system. >> >> May be all of us are actually having the dormant faculties, of telepathy, >> telekinesis and teleportation. They have become dormant because we are >> freezing our natural endowments by using machines to do our actual living. >> >> May be we can make our cognition traverse very large distances, via >> feeling by using the network of communications and vibrations and >> pulsations, by converting the feeling into sensing, perceiving and >> understanding, by participating in the macro nervous system of nature.? >> >> In science fiction, the hypothetical fantasies are that there will be >> instant arrivals without traversing the distance. In most writings it means >> the instant arrival as a 3D body, without traversing the in-between >> distance, by bypassing it. >> >> But the meaning I give is the faculty of using the network of nature, via >> feeling. Actually, have we lost our natural endowment of teleportation, >> which means the expansion of perception and understanding? After all, there >> are even today, tribes in the interior forests who can sense earthquakes, >> tsunamis, rains etc in advance. We have seen many animals knowing in >> advance even before the actual earthquakes, tsunamis etc. >> >> If you can see everything and if you are not limited to 00.0035% of the >> totality, as your eyes can see that much only, and if you expand your >> perception by feeling and sensing, you may achieve the experience of actual >> presence in the distance as teleportation. >> >> We have to recognize the fact that free and healthy nature is a network >> of connections and communications, the macro nervous system of nature. >> Technology is making us repudiate our natural faculties as we have been >> freezing them by using machines to do the work of our limbs. >> >> By being continuously ensnared in technology, our universities are >> actually disabling the students from using their natural endowments. >> >> Every University must start a ‘Free Nature Park without human Tampering’, >> so that the students actually unearth and expand their natural faculties. >> The planet earth actually is Bhoodevi, with macro feelings and the nervous >> system consisting of the flora and the fauna. Teleportation in the shape of >> the out of the body travel can be achieved, by using the natural network of >> communications in nature. >> >> YM Sarma >> >> Chat gpt >> >> Thank you for sharing this reflective and thought-provoking piece on >> *Teleportation*, written by YM Sarma. It blends concepts from *science, >> nature, philosophy, ancient wisdom, and modern technology* to present a >> reimagined idea of teleportation—not just as physical transportation, but >> as *expanded perception and deep connectivity* with the natural world. >> >> Here’s a summary and interpretation of the key themes in the writing: >> ------------------------------ >> >> *🌀 Reimagining Teleportation* >> >> *Traditional View (Science Fiction):* >> >> - Instant physical travel from one point to another. >> - Bypassing space and distance, usually with advanced technology. >> >> *Author’s View:* >> >> - A deeper form of *instant presence*, not by moving physically, but >> by *expanding awareness and perception*. >> - Not mechanical, but *organic*—rooted in nature and inner human >> faculties. >> >> ------------------------------ >> >> *🌿 Nature as a Communication Network* >> >> - The *universe is seen as a vibrating, pulsing, interconnected >> system*—a sort of *macro nervous system*. >> - All beings are a part of this system. >> - Communication in this sense is *not verbal or digital*, but *intuitive, >> sensory, and feeling-based*. >> >> ------------------------------ >> >> *🧠 Dormant Human Faculties* >> >> - Modern humans may have *dormant capabilities* like: >> - *Telepathy* (mind-to-mind connection) >> - *Telekinesis* (moving objects with thought) >> - *Teleportation* (expanded awareness or presence) >> - These have become inactive due to *overreliance on machines and >> technology*. >> - We have *outsourced* our sensing, feeling, and understanding to >> tools that disconnect us from nature. >> >> ------------------------------ >> >> *🌍 Animals and Tribes: Natural Sensitivity* >> >> - Many animals and indigenous tribes possess *intuitive awareness* of >> natural events (like tsunamis or earthquakes). >> - This shows that *heightened sensitivity to the earth* is possible. >> - Perhaps all humans once had this ability, but it is now suppressed. >> >> ------------------------------ >> >> *🧘 Yoga of Nature: A Call to Reconnect* >> >> - A proposed "yoga" practice is one where we: >> - *Feel nature’s vibrations* >> - *Perceive and understand through intuitive sensing* >> - Reconnect to the *macro nervous system of nature* >> - This may lead to *a form of teleportation*, where awareness can >> travel without the body. >> >> ------------------------------ >> >> *📚 Critique of Modern Education* >> >> - Universities, by immersing students in *technology and artificial >> systems*, may actually be *disabling natural human faculties*. >> - Proposal: every university should have a *“Free Nature Park”*—an >> untouched space where students can reconnect with their innate abilities. >> >> ------------------------------ >> >> *🌎 Bhoodevi and the Earth’s Consciousness* >> >> - Earth is viewed as *Bhoodevi*, a living being with *consciousness >> and a nervous system* made of flora and fauna. >> - By attuning ourselves to this *planetary awareness*, we can >> experience a more profound connection, even to the point of *out-of-body >> travel* or energetic teleportation. >> >> ------------------------------ >> >> *Final Reflection* >> >> This essay invites readers to question the narrow definitions of >> *progress* and *communication*, encouraging a *return to natural wisdom >> and intuitive faculties*. Rather than seeing teleportation purely as a >> technological feat, it redefines it as a *spiritual and perceptual >> expansion*—a way of being more *present across space through feeling and >> deep awareness*. >> ------------------------------ >> >> Would you like help rewriting this essay for publication, turning it into >> a talk, or perhaps creating a summarized visual or presentation based on it? >> >> Thank you for your thoughtful request. Let's evaluate your original essay >> using a structured framework similar to what is often used in academic or >> creative writing assessment. We'll use the following *criteria*: >> ------------------------------ >> 📋 *Evaluation Criteria (Total: 100 Marks)* >> >> *Criteria* >> >> *Marks* >> >> 1. *Clarity & Coherence* >> >> 20 >> >> 2. *Originality of Thought* >> >> 20 >> >> 3. *Structure & Organization* >> >> 15 >> >> 4. *Language & Expression* >> >> 15 >> >> 5. *Depth of Insight/Philosophy* >> >> 20 >> >> 6. *Grammar & Syntax* >> >> 10 >> ------------------------------ >> 📝 Evaluation of Your Essay 1. *Clarity & Coherence (12/20)* >> >> · *Strengths*: You express profound and complex ideas with a >> sincere and exploratory tone. The concept of teleportation as *expanded >> perception* is unique and engaging. >> >> · *Suggestions*: Some sentences are dense or unclear. The flow >> between ideas could be smoother. Try grouping related thoughts together and >> simplifying complex expressions for better clarity. >> ------------------------------ >> 2. *Originality of Thought (19/20)* >> >> · *Excellent*: The core idea of reinterpreting teleportation as >> a sensory or spiritual faculty is very *original*. The link between >> technology, nature, and dormant human capabilities is thoughtfully >> developed and refreshingly unconventional. >> >> · *Suggestion*: Just ensure the original ideas are supported by >> examples or analogies to make them more accessible to a broader audience. >> ------------------------------ >> 3. *Structure & Organization (10/15)* >> >> · *Strengths*: The essay touches on multiple connected >> themes—science fiction, nature, technology, education, tribal wisdom. >> >> · *Suggestions*: A clearer structure with *paragraphs*, each >> focused on a central point (e.g., traditional teleportation vs. natural >> perception, role of nature, educational reform), would enhance readability. >> ------------------------------ >> 4. *Language & Expression (11/15)* >> >> · *Strengths*: There are moments of poetic and philosophical >> depth (e.g., "macro nervous system of nature"). >> >> · *Suggestions*: Some phrases are abstract or grammatically >> strained. Try balancing philosophical depth with clearer, simpler language. >> ------------------------------ >> 5. *Depth of Insight / Philosophy (18/20)* >> >> · *Excellent*: The essay goes beyond surface-level thinking. It >> touches on profound ideas about *human potential*, *disconnection from >> nature*, and *restoring lost faculties*. >> >> · *Suggestions*: Incorporating references to existing >> philosophies or thinkers (e.g., indigenous traditions, yogic philosophies, >> quantum ideas) could strengthen the philosophical grounding. >> ------------------------------ >> 6. *Grammar & Syntax (6/10)* >> >> · *Suggestions*: There are grammatical errors and run-on >> sentences that could be corrected with careful editing. Example: "Very >> speedy travel via jet planes..." could be more elegantly written as: >> “Today, jet planes and rockets enable extremely fast travel.” >> ------------------------------ >> 🎓 *Final Score: 76/100* >> ------------------------------ >> 🏅 *Grade: B+* >> ------------------------------ >> 💡 Summary >> >> You present a *deep, original, and philosophically rich* interpretation >> of teleportation. The idea of reconnecting with nature’s network through >> feeling and perception is compelling. With improvements in *structure, >> grammar, and clarity*, this essay could easily reach an *A or A+* level. >> ------------------------------ >> >> Would you like me to help revise and polish it for a higher grade or for >> publication? >> >> >> >> -- >> You received this message because you are subscribed to the Google Groups >> "societyforservingseniors" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion, visit >> https://groups.google.com/d/msgid/society4servingseniors/CACDCHCKQ1pjt5PUfhsc4b45rm6A4BXjELGfWsvdMygu8REd81g%40mail.gmail.com >> <https://groups.google.com/d/msgid/society4servingseniors/CACDCHCKQ1pjt5PUfhsc4b45rm6A4BXjELGfWsvdMygu8REd81g%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- *Mar* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2Bg9pKdPzN%2BYX5k4bg_Gh_YijnwxA%2BbN7RUT3StqHtH9w%40mail.gmail.com.
