Mr. Rajaram,
Please read carefully. I wrote I had a colleague by name Gopal as DE in Calicut
from T Nagar, Chennai. He was an orthodox vadakalai Iyengar.
I write shortly in clear 90% correct English.
You may be better knowledgeable than me. But not as you boast. I am also a
knowledgeable person on required matters.
Regarding google so far no body wrote- information is wrong. You are an
exception. Whatever you write , you think very correct.
Gopalakrishnan
On Sunday 17 August, 2025 at 12:16:54 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
1. Who is really beating around?2. You also wrote you belong vadakalai 3.
Google is data but you have to check well The 2 paras are written by
authentic iyengars. Google wrote fact. All facts may not be true. 4. You
just want to write nonsense5. I am definitely better knowledgeable than you.
Can u deny? KR
On Sun, 17 Aug 2025, 12:07 gopala krishnan, <[email protected]> wrote:
Mr Rajaram,
Please do not beat around the bush. I wrote Thumbikkai Alwar is the word used
by Vadakalai iyengars for Ganapathi and provided proof by google search. Your
knowledge is very little. Don't boast you are highly calibered.
Regarding Thenkalai -your lineage, I have read you yourself has written in the
postings, you were born in a Thenkalai Iyengar family near Swamimalai. I have
deleted most of your posts containing no relevant matters. So I am not able to
reproduce your mail. I will not write lies. Gopalakrishnan
On Sunday 17 August, 2025 at 11:55:55 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
So Gopala you are a vadakalai iyengar? You said I am thenkalai because u and
ur vulgar friends wrote. Go to Parthasarathy temple and make enquiries. And if
you show one verse on vaishnavism where thumbikkai azhwar is used you prove
something; heshyam and Hetu and mockery are not relevant. My authority I wrote
stainless so; and heshyam is not a botheration; if that word is in Vaishnavism
word vishwak senar is found in verses but nowhere in any ancient scripture till
`1900 AD no one knew about it. You have to study a lot and not assert gossips
KR
On Sun, 17 Aug 2025 at 11:26, gopala krishnan <[email protected]> wrote:
Mr Rajaram,
I am told by a vadakalai iyengar, Mr Gopal from T Nagar Chennai- my colleague
at Calicut as DE that the name for Ganesha in iyengar language is thumbikkai
Alwar. Being a Thenkalai iyengar you may not be knowing much. I can never
think, an orthodox iyengar like him cannot go wrong.
I am attaching a google search information about Thumbikkai alwar. As I wrote
earlier- You do not much, underestimate other's calibre. Even God cannot save
you.
"Thumbikkai Alwar, meaning "Alwar with the trunk" in Tamil, is a term used to
refer to Lord Ganesha within the context of Vaishnavite temples, particularly
in South India. It combines "Thumbikkai" (trunk or elephant's trunk) with
"Alwar," a term for revered Vaishnavite saints. Essentially, it's a way of
depicting Ganesha with the reverence of an Alvar within a Vishnu-centric temple
setting. Here's a more detailed explanation:
- Context:In Vaishnavite temples, which primarily focus on the worship of
Lord Vishnu and his avatars, Ganesha is sometimes given a special place and
referred to as Thumbikkai Alwar.
- Symbolism:The term highlights Ganesha's unique form, specifically his
elephant head and trunk, while also associating him with the revered Alwars,
the poet-saints of Vaishnavism.
- Significance:This depiction signifies Ganesha's importance as a guardian
deity and his acceptance within the Vaishnavite tradition, even though he is
traditionally associated with Shiva and his family.
- Examples:The Parthasarathy Temple in Chennai is an example where Ganesha,
as Thumbikai Alwar, is housed in a niche on the right side of the second
Gopuram (tower).
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Google Search
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Gopalakrishnan
On Sunday 17 August, 2025 at 10:34:45 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Thumbikai Azhwar...Oh really??
When it comes to vishwaksenar there is so much doubtsaround him. IF one
searches internet can find many such queries ranging from is vishwaksenar
noneother than Ganesha to what not! this is just my humble attempt to clarify
manyof the common doubts that i get to hear around this great Nithyasuri.
Nithyasuris are those who are always with Sriman Narayananin Parama Padam.
Nithya means one with no end, forever. Suri means smart, all-rounder.Hence they
are very powerful.
coming to Vishwaksena.He is also called senaithalaivar,senai mudaliyar( again
here mudaliyar meanssimilar to mudalvar not anything else). He has no name such
as Thumbikai Azhwarfor that matter, there is no one called Thumbikai Azhwar in
sampradayam.It is a name given in modern dayswhich never existed in any of the
puranas or anywhere else.
Vishwaksena bears all the similar lakshanams to Mahavishnusuch as a " human
form" with four arms bearing the shankha and chakraalong with a staff
The shloka describing his Thirumeni or divine form is
vishwakse:nam sakala vibudha prowdda sainya:dhi
na:dhammudra: chakre: karathala yuge: sankha dande:
dadha:nam |me:gha sya:mam sumani makutam
pi:thavasthram subha:ngamdhya:ye:th de:vam dalitha
danujam su:thravathya: same:tham
In both Vaikanasa Agama and Pancharatra Agama, Vishwaksenais accorded the first
place in worship as the one who drives the negativeforces
away before the commencement of an auspicious event.
Then who is the one whom we see in temple with a trunk andsimilar to Ganesha
that we see in sivan temples?
Please note he isnot Vishwaksena. Vishwaksena is only in Human form and not in
any other form orRoopam. Vishwaksenar has lot of assistants among them are
Gajanan, Jayathsenan etc.It is Gajanan whom we see in temples & he has trunk
and looks similar to Ganesha.His main work is to report to Vishwaksenar who and
all have visited the templeon the day & hence we should always visit him 1st to
inform we have come tothe temple.
the main concept that causes confusion is the title GanaAthipathi. Its
viswaksEnar who is the Gana Athi apthi in vaishnavam. Hence pplassume Him as
Ganapathi. Anyhow Paancharathraaagama indicates thar Shiva,durgi,ganapathi etc
are dwelling in thepeetam belo the thiruvadi of perumal. hence they all(shiva &
famly) are gr8vaishnavas who are in perumal's thiruvadi for ever. they shud
also deserve therespect like any other srivaishnavan... (Vaishnava blog
authentically made)
Parthasarathy temple Vinayaka was installed outside so latewhich jistoru the
purohit will explain. The term Thumbikai Azhwar is a termcoined by us as funny
in Vaishnava temples if there is one likely other thanvishwak senar So Mr.
Gopalakrishnanneed not be carried away by Kerala legends and hearsay to defend
his know-how. K Rajaram IRS 17825
On Sun, 17 Aug 2025 at 09:41, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
The member responded probably does not know much about "thumbikkai Alwar"
worshipped by Vaishnavites. Gopalakrishnan
On Sunday 17 August, 2025 at 08:33:21 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Malliyur
What is “y”? “My y postingtoday is about this temple near Kuruppunthara in the
Kottayam District of theKerala state.
KR Changeyourself and then you may change others
Whencopying and pasting we must understand what is what. WHAT IS PREPERUMAL
ERA? WE ARE TALKING ABOUTKRISHNA. KRISHNA IS APERUMAL. PRE PERUMAL-IS CHERA
DYNASTY PERUMAL 800 AD.
Vaishnavas do notworship Vigneswaran and if so how Vaishnava Ganapathi?
Vaishnava Ganapati refers to Ganesha as worshipped byfollowers of Vaishnavism,
where Ganesha is revered as the Remover of Obstacles,ensuring success in
Vishnu's service and his avatars' missions, and oftenrepresented by a unique
figure called Vishwaksena in some traditions, who serves asVishnu's gatekeeper
and commander. While Ganesha is universally worshipped,Vaishnavas see him as a
being blessed by Vishnu and crucial for their spiritualpath, sometimes
replacing the traditional Ganesha idol with Vishwaksena at thestart of
religious rituals.
Role of Ganesha inVaishnavism
Remover of Obstacles for Vishnu's Devotees: Ganesha isrespected for his ability
to remove obstacles, not just in general life, butspecifically for devotees of
Vishnu and his avatars.
Blessed by Vishnu: Vaishnavas believe Ganesha is blessed by Vishnu and holdsa
significant divine role within the Hindu pantheon.
Assisted Vishnu's Avatars: Stories exist where Ganeshaaided Vishnu's avatars,
such as Rama and Krishna, in their divine tasks.
Vishwaksena, theVaishnava Counterpart
Gatekeeper of Vishnu: In some conservative Sri Vaishnavatemples, particularly
in Tamil Nadu, an idol of Vishwaksena replaces Ganesha at the entrance, as
heserves as the supreme commander of Lord Vishnu's forces.
Functionally Similar: Vishwaksena fulfills a similar roleto Ganesha as the
obstacle remover and initial deity to be invoked before otherrituals and
services to Vishnu.
Separate Entities: While they share functions, Ganesha andVishwaksena are
considered different individuals, with Ganesha being the son ofShiva and
Parvati, and Vishwaksena being a manifestation or attendant ofVishnu.
Worship Practices
Initial Worship: Many Vaishnavas, especially in NorthIndia, begin their prayers
by worshipping Ganesha.
Temple Idols: Ganesha idols are commonly found at theentrance of many
Vaishnavite temples.
Invocation: Vaishnavas may invoke either Ganesha orVishwaksena, depending on
the tradition and region, before proceeding with anyreligious ceremonies.
IF SO,GANAPATHY CANNOT BE AMAIN DEITY UNDER VAISHNAVISM
PRINCIPLE; BUT KRISHNA ISSEATED ON THE LAP OG GANAPATHY AND MADE A MAIN DEITY.
THAT IS THE INTENT OF THENAMBOODRI WHO WORSHIPPED GANAPAATHY AND READ
BHAGAVATHAM.
-------------------
Narain research archelogy, summarizes the lack of evidenceabout Ganesha's
history before the 5th century as follows:
“ What isinscrutable is the somewhat dramatic appearance of Gaṇeśa on the
historicalscene. His antecedents are not clear. His wide acceptance and
popularity, whichtranscend sectarian and territorial limits, are indeed
amazing. On the onehand, there is the pious belief of the orthodox devotees in
Gaṇeśa's Vedicorigins and in the Purāṇic explanations contained in the
confusing, butnonetheless interesting, mythology. On the other hand, there are
doubts aboutthe existence of the idea and the icon of this deity" before the
fourth tofifth century A.D. ... [I]n my opinion, indeed there is no convincing
evidence[in ancient Brahmanic literature] of the existence of this divinity
prior tothe fifth century.
The evidence for more ancientGanesha, suggests Narain, may reside outside
Brahmanic or Sanskritictraditions, or outside geocultural boundaries of India.
Ganesha appears inChina by the 6th century, states Brown, and his artistic
images in templesetting as "remover of obstacles" in South Asia appear by about
400CE. Hence Bheeja or otherwise Ganapathyis the base root of the temple who
is holding the Smd Bhagavatham is thesymbol.
"Ashta" means eight, and "Dravya"refers to substances or offerings.
Purpose:
These eight ingredients are offered in the homam (sacredfire) to invoke Lord
Ganesha's blessings.
Typical ingredients:
While specific items may vary slightly by region ortradition, some common
examples include:
Coconut
Jaggery (molasses)
Honey
Sugarcane
Rice flakes (puffed rice)
Banana
Sesame seeds
Ghee (clarified butter)
Benefits:
Performing the Ashta Dravya Ganapathi Homam is believed tobring various
blessings, including:
Removal of obstacles and hurdles
Success in new ventures
Protection from negative energies
Fulfillment of desires
Overall prosperity andwell-being
K RAJARAM IRS 17825
On Sat, 16 Aug 2025 at 19:45, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
THEMALLIYOOR SREE MAHAGANAPATHY TEMPLE, KURUPPUNTHARA- KOTTAYAM DISTRICT,
KERALA -COMPILED
Dear friends,
The Malliyoor Sree Maha Ganapathy Temple is in comparable inthe conception of
the presiding deity as Vaishnava Ganapathy, with ayoung Sree Krishna seated on
the lap of Lord Ganesha. This unique andpowerful infusion of the Vaishnava
spirit in the Ganesha idol is the supremeachievement of the devoted penance of
the much-revered main priest of thetemple, late Brahmasree Bhagavathahamsam
Malliyoor Sankaran Namboothiri.
Today thousands of devotees flock to the feet of VasihnavaGanapthy at Malliyoor
seeking eternal salvation form the bonds of Karama andsolace from the evils of
Kaliyuga.
My y posting today is about this temple near Kuruppunthara inthe Kottayam
District of the Kerala state.
Hope a divine reading.
Gopalakrishnan 16-08-2025
INTRODUCTION
Malliyoor Maha Ganapati temple is situated near toKuruppanthara town, in
Kottayam District of Kerala State, India. It belongs toSouth Kerala Division.
The name of the Temple is synonymous with the name ofthe main priest, the
sage-like, scholarly Sankaran Namboothiri. He hasdedicated his humble life to
the worship of Lord Ganapathy and to the renderingand exposition of the
Bhagavatham. Beeja Ganapathi became Vaishnava Ganapathi.
The Malliyoor Sri Maha Ganapathi Temple is a magnificentshrine dedicated to
Lord Ganesha. The temple's main attraction is its extraordinary idol of Lord
Ganeshahaving Lord Krishna in his lap , which is distinct from traditional
imagesfound in other temples.
HISTORY
The history of the temple dates back to the pre- Perumal eraof Kerala. It is
believed that a saint from Malliyoor after a pilgrimage to thenorthern regions
brought the Ganapati idol and installed about 1500 years ago. Though the temple
had wealth and resources in those days, however, dueto the onslaught of time
and climatic conditions, it went into eclipse,unattended and uncared for and it
remained as a silent testimony to its richcultural heritage.
It was late MalliyoorSankaran Namboothiri, who brought the much-needed
reawakening to thetemple. Sankaran Namboothiri was an exponent of Srimad
Bhagavatha puran and wascalled Bhagavathahamsam. He used to recite Srimad
Bhagavatamevery day in the temple by keeping the Salagrama, the iconic symbol
and reminder of the Lord Vishnu asParamatma. CONSEQANTLYVISHNU CHAITHANYA WAS
EXPERIENCED IN THE TEMPLE.
In fact, the continuous recitation of Shrimad Bhagavathamplacing the
‘Salagaram’ in the sanctum sanctorum of Ganesha changed the Beeja Ganapathy
into Vaishnava Ganapathy. The deity ofGanesha placing Little Krishna on his lap
and listening the Mahapuran is thesymbol of the flow of knowledge from a high
consciousness to the youngergenerations.
Today Malliyoor Maha Ganapati Temple is a major attractionto both Krishna and
Ganesha devotees who arrive throughout the year insignificant numbers.
CHIEF DEITY
The Malliyoor Sree Maha Ganapathy Temple is in comparable inthe conception of
the presiding deity as Vaishnava Ganapathy, with thechild Krishna seated on the
lap of Lord Ganesha and hearing the Bhagavatham.
The most impressive part of this temple is the idol. The idol of Ganesha is
differentfrom what we usually see in temples. On the left lap of Ganesha sits
littleKrishna, which symbolizes the unity of two sects – Vaishnavas (believers
ofLord Vishnu) and Saiva’s (believers of Lord Shiva).
The chief deity is called Vaishnava Ganapathy. The temple isin comparable in
the conception of the presiding deity as Vaishnava Ganapathy,with a young Sree
Krishna seated on the lap of Lord Ganesha.
SUB DEITIES
Vishnu - Shiva - Lakshmi --Krishna -Durga—Antimakala-Naga Devatas-
BrahmaRakshas are also installed
Brahma Rakshas at Malliyurtemple- The Atmas ofBrahmins who are experienced in
Tantric cult is invoked as Brahma Rakshas. Thedeity of Brahma Rakshas is
located on the southern side of the temple facingthe east. It is customaryto
take permission from Brahma Rakshas before commencing the
constructionactivities. Pal-payasam is main offering of Brahma Rakshas.
POOJA TIMINGS
Opening (Nirmalya Darsanam)5.00 AM
Abishekam, Malar nivedyam5.30AM
Mukkutti Pushpanjali8.00AM Ucha Pooja10.00AM
Closing11.30
Evening
Opening5.30 PM Deeparadhana6.30PM
Atthazha Nivedyam7.00PM Closing8.00PM
The above timings are subject to change on special days likefestival, lunar and
solar eclipse days.
IMPORTANT OFFERINGS OFTHE TEMPLE
The omnipotent Lord Vigneswara offers solace and relief fromthe troubles and
tribulations of life. Special offerings to the bountiful Lordat Malliyoor grant
all wishes and provide solace from illness unfortunatelyfear.
Mukkutti Pushpanjali-108 Mukkutti saplings in all theirfreshness, and without
losing their roots and flowers are dipped in a mixtureof ghee, fruit and sugar
(thrimadhuram) and offered to the deity to thechanting of Mahaganapathi Mantram
108 times. For immediate relief from troublesand instant solutions to problems,
this is supposed to be very effective. Not more than five Pushpanjali
areperformed a day, and one has to make advance booking for this Pooja.
Ayiramkudam Jalabhishekam-Holy water from the temple welltaken in copper pot is
poured on Ganesh Idol 1000 times, simultaneouslychanting mantras accompanied by
conventional musical instruments. Thisabhishekam is only performed by the
Thanthri. As this pooja is a time-consumingprocess only two numberscan be
performed in a day and prior registration is needed to perform thispooja by
devotees. The performing date will be intimated to them asand when the dates
are allotted by thanthri. While performing this pooja the presence of the
devotees is amust. Praying the lord Maha Ganapathy to confer grace on him to
overcomeall hindrance.
Thati Nivedyam-An offering of rice flour in varyingquantities (approximately
3kg, 6kg, 1 2kg), is made to the Lord, to obtain relief from illness.
Pazhamala-A garland of 28 bananas (KadaliPazham) is placed on the idol of
Ganesha to off all obstacles and facilitatemarriages. This offering is made
every Tuesday or Friday for 12 consecutive weeks and can be booked inadvance.
Palpayasam-An offering of palpayasam is made toVaishnava Ganapathy ontwelve
Thursdays, for the procurement of progeny (Salputhra and well beings).
Chathurhiyootu-An offering of approximately 12kgsof rice and curry is made to
Lord Ganesha and offered to chosen people (Yogies)on the fourth day of waxing
moon (Chaturthi) of every month. This offering ismade to propitiate ancestral
spirits (Poorva janma dosha parihara’s).
A Day’s Pooja-Special poojas and offerings aremade to Malliyoor Ganapathy,
Mahavishnu, Durga, Anthimahakalan, Yakshi, Shasthaand Naga for a whole day
toremove all obstacles and confer grace on the devotee.
Udayasthamana Pooja-A complete offering is made to theLord from dawn to dusk
with measured rice, 18 poojas, Sreebali, lighting of lamps, Navabhishekam,
andspecial nivedyam. It is an offering that showers grace and bounty onthe
worshipper.
Ashtadravya Ganapati Homam-Vinayaka Chathurthi is observed onthe Sukla Paksha
Chathurthi (Atha- Chathurthi) day in the Malayalam month ofChingam. It is on
this day that the much renowned Ashtadravya Ganapati Homam isobserved with 1008
coconuts. Apart from the coconuts materials such as jaggery,puffed rice, fried
rice flour, lemon, honey, ghee etc are used in the Homam.1008 small packets of
medicinal plants such as karuka, mukkutti,koovalachamata, chethipoovu, nellu
and an equal number of coconut shells arealso used in performing the Homam.
Devotees can book well in advance for performing this pujawhich is considered
to bring desired results in abundance.
FESTIVAL
The temple is renowned for its 8-day long celebration knownas the
Thiruvutsavam, during which various offerings and processions takeplace, making
it a must-see destination for families on vacation.
The Thiruvutsavam is one of the main attractions of Malliyurtemple and every
year it concludes on the Vishu day with a colourful aarattu.The aarattu takes
place by taking out a colourful procession in theaccompaniment of caparisoned
elephants to Subramanya Swami temple atEravimangalam, one kilometer away
fromthe temple. During theThiruvutsavam festival devotees can offer Utsava Bali
and Sribhuta Bali for 6days at a stretch.
LATE SANKARANNAMPOOTHIRI
The name of the Temple is synonymous with the name of themain priest, the
sage-like, late scholarly Sankaran Nampoothiri. He hasdedicated his humble life
to the worship of Lord Ganapathy and to the renderingand exposition of the
Bhagavatham.
Born on February 2,1921 son of Parameswaran Nampoothiri and Arya Antherjanam,
he passed throughlong and trying phases of illness and suffering. On the advice
of BrahmasreePadappa Nampoothiri, he started rendering the Bhagavatham in total
surrender toLord Guruvayurappan. Verysoon matters took a turn for the better;
his health improved and the Temple wasrestored to its former glory.
Late Sankaran Nampoothiri is divinity incarnate, a perennial source ofwisdom
and serenity. Sankaran Nampoothiri has two daughters and two sons, Parameswaran
and DivakaranNampoothiri, who are following their father’s footsteps, serving
Lord Ganeshaand working tirelessly for the upliftment of the Temple.
OTHER ACTIVITIES BYTHE TEMPLE
MALLIYOOR ADHYATMIKA PEETAM is constituted to promote spiritual,educational,
cultural and social developmental activities for the benefit ofthe public. The
main objective of the Peetam is to develop and disseminatehigher human
education, to promote and to propagate moral values and to bringabout spiritual
awakening among the people.
ANNA DANAM-Malliyoor temple provides free food every day round the clockto all
devotees every day during the Mandal and Makara vilakku seasonof Sabarimala.
During this season an average of 10,000 devotees avail theservice.
YOGA CENTRE-Yoga is a way of life, and its goalis the union with the Divine.
The purpose is to train the body and mind to selfobserve and become aware of
their own nature. With this view in mind theAdhyatmika Peedhom organizes Yoga
training along with meditation sessions andspiritual discourses.
VEDIC LIBRARY-The Malliyoor Adhyatmika Peedhom isplanning to open a Reference
Library for the benefit of spiritual seekers and Vedanticstudents. Collection
of rare books on spirituality is in progress. Our aim isto provide our children
and grandchildren a better understanding of our cultureand heritage together
with an ability of integration in the wider community
SATSANG-The Peetam organizes seminars,discussions, discourses, lectures, public
meetings etc. on spiritual topics,aiming to promote the inner discipline to
attain higher level of superconsciousness. CurrentlyBhagavatha Saptahams are
organized every month and pravachans are conductedinviting the eminent Vedic
scholars and Bhagavatha exponents.
AWARDS-The Malliyoor Adhyadmika Peetamcurrently honours two prestigious awards
namely Malliyoor SankarasmrithiPuraskaram (Winners: Dr. A. P. J. Abdulkalam,
Dr.K.Radhakrishnan, Dr. E.Sreedharan, Dr. M.Balamuraleekrishna, Vittal Das
Jayakrishna Deekshithar,Akkitham Achuthan Namboothiri, Dr.L.Subrahmanyam,
Dr.Kavitha Krishnamoorthi, P.Parameswaran) and Malliyoor Ganesha
Puraskaram.Many more are there in progress.
VAISHNAVA GANAPATI
“Ganesha is the aspect of the Supreme Being responsible forthe removal of
obstacles, both in a material and in a spiritual sense.Ultimately a soul’s aim
is parameshwara Nirvana, enlightenment from the innerself. When we pray to
Ganesha, we ask him to help remove those obstacles withinthe self.
The worship of Ganesha isconsidered complementary with the worship of other
deities. We begin prayers, importantundertakings, and religious ceremonies with
an invocation of Ganesha theMangala moorthi. He isParabrahma incarnate, the God
of Wisdom and Learning, the Remover of allObstacles and is worshipped first,
any other god.
His visitors include former President of India Dr. A.P.J.Abdul Kalam, ISRO
Chairman Dr. Radha Krishnan, Kanchi Sankaracharya Bishop MarCrisostum Ministers
of States and Centre governments, great musicians andartists like Dr. M.
Balamurali Krishna, Dr. K.J Yesudas, V. Dakshina Moorthyand others found solace
in his presence.
He led a pious and saintly life till his Samadhi on 2ndaugust 2011.
Now, His elder son, Malliyoor Parameswaran Nampoothirifollowing his father’s
footsteps reciting Bhagavatam and working tirelessly forits propagation.
Younger son Malliyoor Divakaran Namboothiri , the chieforganiser and
coordinator of religious and culture activities at Malliyoor, isthe founder
Secretary of Malliyoor Adhyatmika Peedom and managing trustee ofMalliyoor
Kshetram Trust the chief organiser and coordinator of religious andculture
activities at Malliyoor. Malliyoor Sri Mahaganapathi Kshethram Trust
Address of the temple
Maha Ganapathi temple, Manjoor (PO), Kuruppanthara,
Kottayam District, Kerala, India. PIN / ZIP : 686 603
Phone numbers -4829 – 243455 and 4829 - 243465
Mobile : +91 8547699009
How to reach
To reach Malliyoor temple by bus, alight Kuruppanthara Junction in Kottayam -
ErnakulamRoad, (MC Road). Temple is 2 km away from the Junction. From
therefollow the indications for the temple. Temple is 2 km away from the
Junction.
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