Details sir All were considered weighed already by the dewoswam KR On Sat, 26 Jul 2025 at 18:41, 'gopala krishnan' via Thatha_Patty < [email protected]> wrote:
> Sirs, > Rather than all these explanations, a few lines might have been > sufficient- Nava Grahas are installed in Siva temples. Some Sastha temple > have navagraha installations. Many Vaishanava temples are considered as > Lords of planets, though planet deity is not installed. Navagrahas have > lords and over lords as Gods. > Gopalakrishnan > > > On Saturday 26 July, 2025 at 04:15:06 pm IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Alignment with Ayyappan's Philosophy and the Navagraha Temple Installation > > 1. Ayyappan’s Core Philosophy – Unity and Oneness > > The philosophy behind Lord Ayyappan and the pilgrimage to Sabarimala > centers around: > > Universal Brotherhood – “Tat Tvam Asi” (तत् त्वम् असि), meaning “You are > that”, reflects the idea that divinity exists in every being. It promotes > the oneness of self and the Supreme, and unity among all humans regardless > of caste, creed, or religion. > > Inner Purity – Pilgrims undertake strict vrathas (austerities) to cleanse > their mind, body, and soul before visiting Sabarimala. > > Spiritual Inclusiveness – The temple welcomes devotees from diverse > backgrounds, emphasizing equality and harmony. > > 2. The Role of Navagrahas in Hindu Thought > > The Navagrahas (the nine celestial influencers: Sun, Moon, Mars, Mercury, > Jupiter, Venus, Saturn, Rahu, and Ketu) represent cosmic forces that impact > human life. In Hindu philosophy, these are not just astronomical bodies but > manifestations of divine energies influencing karma, destiny, and spiritual > growth. > > 3. How the Navagraha Temple Aligns with Ayyappan’s Teachings > > Interconnectedness of the Universe: > > Just as Ayyappan's teachings encourage understanding the self as part of > the larger cosmic order, the Navagrahas symbolize the rhythm and balance of > that cosmos. > > Installing a Navagraha temple near or around a place of Ayyappan worship > acknowledges these forces and their role in maintaining cosmic harmony. > > Spiritual Balance: > > Worshipping the Navagrahas is seen as a way to align individual energies > with universal energies. This complements the Sabarimala pilgrimage, which > seeks to bring the devotee into inner and outer harmony. > > Karmic Awareness: > > The Navagrahas are often associated with karmic influences. Their presence > serves as a reminder that life is governed by cause and effect, a key > principle also reflected in the spiritual disciplines followed by Ayyappan > devotees. > > Inclusivity in Worship: > > Including the Navagrahas represents a holistic spiritual approach, > recognizing that various forms and forces of the Divine are > interconnected—not separate silos of belief. > > Conclusion > > By installing a Navagraha temple in alignment with Ayyappan worship, > devotees are embracing a broader spiritual ecosystem that reflects the > oneness, interconnectedness, and balance emphasized in Sabarimala > philosophy. It reinforces the idea that all beings and celestial forces are > part of the same divine fabric, and worshipping them with understanding > enhances one’s spiritual journey. > > Alignment of the Navagraha Temple with the Philosophy of Lord Ayyappan > > The installation of a Navagraha temple near a shrine dedicated to Lord > Ayyappan is not just a structural addition—it is a meaningful expression of > the deeper spiritual philosophy that Sabarimala embodies. At the heart of > Ayyappan’s teachings lies the profound principle of “Tat Tvam Asi” – That > Thou Art – a timeless affirmation of the unity between the individual soul > and the Supreme. This guiding philosophy encourages us to recognize the > interconnectedness of all beings and the divine presence in every aspect of > the universe. > > In this context, the Navagrahas—representing the nine celestial forces of > the cosmos—are not merely planetary deities but symbolic of the universal > energies that influence the journey of every living being. Their presence > reinforces the idea that we are not separate from the cosmos, but rather an > inseparable part of its rhythm, its order, and its grace. > > By integrating a Navagraha temple into the sacred environment of Ayyappan > worship, we are embracing a holistic spiritual vision—one that recognizes > the balance of cosmic forces, the role of karma, and the eternal law of > cause and effect. This act aligns seamlessly with the discipline, devotion, > and inner purification undertaken by Sabarimala pilgrims, whose journey is > itself a metaphor for aligning the self with universal truth. > > Moreover, this integration reflects the inclusive spirit of Ayyappan's > philosophy—where diversity of worship and reverence for multiple > manifestations of the Divine are not only accepted but celebrated. The > Navagraha temple thus becomes a natural extension of Ayyappan’s vision—a > symbol of harmony between the inner self and the cosmos, between human life > and celesial order. > > In honoring both Lord Ayyappan and the Navagrahas, we affirm a core truth: > all paths of dharma lead to the same divine source, and every element of > creation, from the smallest being to the vast planets, plays a sacred role > in our spiritual evolution. > > BASIS > > 1. Scriptural & Agamic Basis > > The original shrine of Sabarimala is dedicated to Ayyappa, whose worship > is based on Saivite and Vaishnavite synthesis—not Graha worship. > > The Agamas followed in the installation of Ayyappan at Sabarimala are > Tantric in nature, focusing on Naishtika Brahmacharya and inner > purification. > > No reference to Navagraha Prathishta exists in any old temple records or > Ayyappa-related scriptures such as the Bhuthanatha Geetha or Ayyappa cult > texts. > > 🔹 2. Historical Context > > Navagraha shrines in Sabarimala were added only in the 20th century, > mainly due to popular demand and astrological influence on contemporary > temple culture. > > This is documented by temple historians such as: > > Dr. Radhika Sekar in “The Sabarimala Pilgrimage and Ayyappan Cultus” > (McGill University thesis, 1990s) > > "The focus of Sabarimala is singular devotion to Lord Ayyappa; the > emergence of Graha worship is a late development, possibly due to the > integration of broader Hindu practices." > > Travancore Devaswom Board publications mention the additions made in the > mid-late 20th century, including Navagraha and Ganapathy temples. > > 🔹 3. Philosophical Incongruity > > Ayyappan is a Naishtika Brahmachari—one who transcends worldly > entanglements, including astrological fate (graha doshas). > > The core philosophy of Ayyappan is Sharanam Ayyappa—complete > surrender—implying that no planetary influence can override divine grace > when surrendered to Dharma. > > Citing Bhagavad Gita 18.66 aligns with Ayyappa philosophy: > > “Sarva dharmān parityajya māmekam śaraṇam vraja” > > (Abandon all dharmas and surrender unto Me alone) > > 🔹 4. Authority from Kerala Tantric Tradition > > Tantra Samuchaya, a standard manual followed in Kerala temples, gives > detailed procedures for installing Navagrahas—but not as a necessity in > every temple. > > In Dharma Shasta temples like Sabarimala, navagraha installation is not > essential and was not originally present. > > Conclusion Finally summed up: > > “The Navagraha Prathishta in Sabarimala is a later cultural addition and > is not based on the original Ayyappan philosophy, which emphasizes > renunciation, celibacy, and total surrender to Dharma. This is affirmed by > scholars like Dr. Radhika Sekar and the absence of Navagraha references in > traditional Ayyappan texts and temple practices. The installation was done > due to changing devotional patterns and not as part of foundational > Ayyappan worship.” However, prasnam was seen only to ascertain whether the > pattern will be congruent to Ayyappan worship and on the basis scriptures > and discussions agreed to do so and was done . > > K Rajaram IRS 26725 > > On Sat, 26 Jul 2025 at 14:03, gopala krishnan <[email protected]> wrote: > > *Respected Mr. Rajaram, * > *You have copy pasted from somewhere about the Navagraha prathishta. In > that it is mentioned- * > *Alignment with Ayyappan's Philosophy:* > The installation of the Navagraha temple aligns with the broader spiritual > and philosophical principles of Sabarimala, which emphasizes the > interconnectedness of all beings and the universe. > > Can you expand further about it, so that readers and myself can be > benefited > > Gopalakrishnan > > On Saturday 26 July, 2025 at 07:52:50 am IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > The Navagraha pratishta (consecration) at Sabarimala, which occurred on > July 13th, 2025, was a significant event marking the establishment of a new > temple dedicated to the nine planets within the larger Sabarimala complex, > specifically at Malikappuram. The pratishta was performed according to > traditional Kerala architectural methods and included the installation of > the nine Navagraha idols, followed by the Kumbabhishekam (consecration) of > the temple's Thazhikakkudam. > The Navagraha temple at Sabarimala was built following the advice of > renowned astrologers who conducted a Devaprasnam, a form of astrological > divination, according to the Sri Ayyappan Temple website. The temple's > design and construction were also guided by the principles of Vasstu, > ensuring a traditional and auspicious layout. > The Navagraha pratishta at Sabarimala is significant for several reasons: > > - *Spiritual Significance:* > The Navagrahas, or nine celestial bodies, are believed to influence > human lives and destinies. Worshipping them is thought to alleviate > negative planetary influences and bring about positive outcomes in various > aspects of life, including mental peace, prosperity, and spiritual growth. > > - *Alignment with Ayyappan's Philosophy:* > The installation of the Navagraha temple aligns with the broader > spiritual and philosophical principles of Sabarimala, which emphasizes the > interconnectedness of all beings and the universe. > - *Fulfillment of Devotee Wishes:* > The construction and consecration of the Navagraha temple are seen as > a fulfillment of the desires of many devotees who sought a space to worship > the Navagrahas within the Sabarimala complex. > - *Addition to Sabarimala's Heritage:* > The new temple adds another layer to the rich heritage and spiritual > landscape of Sabarimala, providing another avenue for devotees to connect > with the divine. > - K Rajaram IRS 26725 > > > On Fri, 25 Jul 2025 at 17:40, 'gopala krishnan' via Thatha_Patty < > [email protected]> wrote: > > SREE DHARMA SASTHA TEMPLE, THYCAUD , THIRUVANANTHAPURAM-KERALA STATE- > COMPILED. > > Dear friends, > > Sree Dharma Sastha Temple, Thycaud, Trivandrum is a centuries-old shrine > located at Thycaud in Kerala's capital city of Thiruvananthapuram. > > This temple is one among the three temples in Thiruvananthapuram > functioning under the auspices of the NSS Thiruvananthapuram Taluk > Karayoga Union. Here Sastha is Grihastha with his wives Poorna and > Pushkala and holding a blue lotus in his hand. > > Hope a divine reading. > > Gopalakrishnan 25-07-2025. > > Introduction > > Thycaud Sree Dharma Sastha Temple in Thiruvananthapuram is a renowned > place of worship with a rich history spanning over 500 years. As the > Mandalakalam season begins, the temple sees a significant surge in > devotees. The temple’s presiding deity is Lord Sree Dharma Sastha. Other > deities worshipped here include Lord Ganesha, Lord Shiva, Lord Maha Vishnu, > Goddess Durga, Lord Subramanya, Lord Hanuman, the Navagrahas, serpent gods, > and Brahmarakshas. > > > > Legends > > The place where the temple stands today was previously a dense forest. The > very name Thaikadu indicates that there was a forest here. > > Many tribals lived in this forest. Their idol was the Shasta. One day, > the Venad king, who ruled the area at that time, came to this area for > hunting. Then, he came to this area to see a cow on the way , mistook it > for a wild animal and killed it with an arrow. The king, saddened by this > information, apologized to the tribals, the owners of the cow, and asked for > atonement. The tribals demanded that a temple be built for their idol, > Shasta, with all the tantric rituals. Accordingly, the king summoned the > famous Tantrivaryas and temple builders of the area, initiated the > construction of the temple and enshrined Shasta in a form of a blue lotus > and accompanied by his wives. Thus, the Thycaud Dharmashasta Temple came > into existence. > > Centuries ago, when Murajapam was first performed at the Sree Padmanabha > Temple, many Brahmin families from different parts of Kerala and Tamil Nadu > had arrived in the capital for the ceremony. *Legend has it that a > Brahmin nobleman of Paduthol Mana, also known as 'Valiya Thycaud', arrived > from Mukundapuram and built the temple, with the help of the Travancore > royal family.* > > History > > At a later period Krishnan Namboodiripad, son of Jatavedan Namboodiripad > of Pduthol Mana, *legally handed over the temple to the NSS Karayoga > Union, Thiruvananthapuram, *when the Brahmin nobles could not afford the > daily affairs of running the temple. This was due to their confidence in > the Karayoga Union’s ability in running the temple affairs in an orderly > manner. Development Work > > The financial condition of the temple was at a low when the Union acquired > ownership. The N S S Union then prepared a plan for development work as > per the Tantric rules. To enhance the divine spirit, a number of > architectural developments have been carried out in front of the temple. > They include the elephant enclosures and the pradakshina paths. > > It is believed that artisans who came to renovate the iconic Sree > Padmanabhaswamy Temple resided near Thycaud, leaving behind a legacy of > stunning craftsmanship in the temple’s architecture. > > Architecture > > If you enter through the eastern gopuram, you will first come to the large > elephant enclosure. In this enclosure, where up to three elephants can be > paraded at a time, ceremonies such as chorunu , marriage , thulabharam , > and bhajana are held. This is also where Sabarimala pilgrims choose to > garland and tie their garlands. Here, you can find the temple's offerings, > cowries, and a bookstore. > > Beyond the elephant enclosure, there is a flagpole carrying the horse, > the vehicle of the Lord , on its head. The flagpole was installed here in > 2008. Beyond this flagpole, which is about 40 feet tall, a sacrificial > pit has been built. The main sacrificial stone of the temple is located > here. Since the sacrificial stone here is very low, the idol can be seen > even from the outside. > > Two shrines can be seen on either side of the gopuram, facing west. In > these, the southern shrine is dedicated to Lord Vishnu and the northern > shrine is dedicated to Lord Shiva. Both are enshrined in a posture of > looking at their son Shasta. > > Shrine > > It is housed in a very small rectangular shrine. The roof of this shrine, > made of black stone, is covered with copper. The rest of the parts are > covered with gold. There are three rooms inside the shrine. The western > end of them is the garbhagriha where the idol is installed. The stone idol > of Shasta, which is about three feet tall, is installed facing east. Shasta > is depicted here with his left leg folded, wearing a blue lotus in his > right hand, and his left hand placed next to his left leg. Since the blue > lotus is used as a medicine, the concept of Dhanvantarimurthy is also > present here. *It is believed that the consorts of Purna-Pushkala Devi > reside eternally with the Lord.* Invoking the entire essence of the > universe, the sage of Dharma, in full bloom, reigns over the Thai forest > with the spirit of Dhanvantarimurthy. > > There are no murals or wooden sculptures on the outer walls of the shrine. > However, to make up for their lack, beautiful figures have been carved in > stone. The story of Ayyappa is inscribed here. From the churning of the > Palazhi to the figure of Ayyappa reigning in the Chinmudra on the > eighteenth step of Sabarimala, one can see here. Now all these figures > are gold-plated, which gives them a good shine. On the north side, a pond > has been built to drain the Abhishekathirtha. There is a very small pond > here. The water from this is considered by some to be the holy water. > > The idol of Sree Dharma Sastha, who dwells in the form of Dhanwanthari > holding the auspicious Neelathamara(BLUE LOTUS) in his right hand, is > believed to be an extraordinary deity who showers blessings on devotees. > > Offerings for Sastha > > These include Ganapathi Homam, Archana, Muzhukappu, Pushpanjali, Aravana > Payasam, Panchamritham, Paalpayasam. Neerajanam is an important offering in > this temple and on all Saturdays, there is a heavy rush for this offering. > A large number of worshipers perform 'Navagraha Pooja'. Other offerings > to the deity here are sesame seed payasam, neelapattu charthal, and archana > with blue conch flower. > > Sub deities and offerings > > The shrine of Lord Vishnu is larger. The idol, which is about four feet > tall, is in a standing position. The form of the Lord, which is adorned > with conch, chakra, mace and lotus in its four hands, is very beautiful. > > The main offerings to Lord Vishnu are milk payasam, tulsi mala, sandalwood > charthal, and sahasranamarchana. > > In the shrine of Lord Shiva, a small Shivalinga, which is only one foot > tall, is enshrined. A silver-made Thirumukha is enshrined in it. > > Dhara is performed daily in the morning in this temple. Apart from that, > there are many other offerings here like pinvilakku, koovalamala, > rudrabhishekam etc. > > Apart from these, in another small shrine just to the south of the Shiva > shrine, you can also see the idol of Hanuman Swami. The idol, which is > about three feet tall, is in the form of a devotee Hanuman. Hanuman, who > stands with both hands folded, has a vadamala, betel garland, avil > nivedyam, butter charthal etc. which are very special. This is probably > the only Shastakshetra where Hanuman is enshrined as a sub-deity in Kerala. > > The serpent and the Subrahmanya idol > > . A beautiful serpent grove has been built on the southwest side of the > temple. It is amazing to see such a beautiful serpent grove within the > limits of the city of Thiruvananthapuram. The concept here is that *Vasuki > , the Naga king , is standing on a pedestal decorated with many trees and > creepers, along with his wife Nagayakshi , his daughter Nagachamundi and > other retinue*. Special poojas are performed for them on the day of > Ayilyam every month and a snake sacrifice is performed on the day of > Ayilyam in the month of Kanni . > > The deity of Brahmarakshas is also located near the serpent gods. As > usual, the deity of Brahmarakshas is in the form of a Shivalinga. *There > are no other offerings here other than the daily lighting of lamps and milk > porridge*. > > There is also a special shrine in the northwest corner, facing east, where > there is an idol of Subrahmanya Swamy. The idol, which is about three > feet tall, is in the form of Balasubrahmanya. The Shashtivratham is very > special in the temple of Subrahmanya, who wears a veil in his left hand and > blesses with his right hand . Here, a peacock figure is also carved in > front of the temple . All these are remarkable sights. > > Navagraha Prathishtha-A stage has been built for the temple at the > northeast corner. This is where artistic performances, chanting of names, > lectures, etc. are held in the temple. Near this, you can see the shrine > with the deities of the nine planets. The nine planets of Indian astrology > , namely the Sun , Moon , Mars , Mercury , Jupiter , Venus , Saturn , Rahu > and Ketu , are installed on a single stone made in a circular shape, facing > different directions. The Sun, Mercury and Venus face the east, the Moon > and Saturn face the west, Mars, Rahu and Ketu face the south, and only > Jupiter faces the north. There are stone idols about two feet tall here. > > Navagraha Pooja and Navadhanya Samaparpanam are performed here daily to > cleanse the planetary faults. > > Since it is a sastha temple, *Shani has special significance* here. > Shani Puja, which is performed on Saturdays, is celebrated here with great > devotion. Many devotees come here for this purpose. > > As usual, a thidappally has been built in the southeast corner ; a well is > also in the northeast corner . > > In a specially made room in the southwest corner, there is an idol of Lord > Ganapati facing east. The idol, which is about three feet tall, is of > Lord Valambiri. The Lord holds an axe in his back right hand , a rope in > his back left hand, and a modakam in his front left hand , and blesses with > his front right hand. Ganapati Homam is performed in the temple every > morning to please Ganapati. Apart from this, appam, modakam, narangamala, > karukamala etc. are also important offerings. > > In another similar room in the northwest corner, there is an idol of > Goddess Durga facing east. Here the Goddess has a very small idol in the > form of a tail mirror . It is only one foot high. Bhagavatiseva is > performed here every evening to please the Goddess. Apart from this, > Neypayayasam, Lalithasahasranamarachana, Kungkumarchana etc. are also > important. > > The inner sacrificial wall is being built around the shrine. > Ashtadikpalakar (East - Indra , Southeast - Agni , South - Yama , > Southwest - Niriti , West - Varuna , Northwest - Vayu , North - Kubera , > Northeast - Ishanan in that order), Sapta Matrikkal (in a single stone on > the south side - Brahmi , Maheshwari , Kaumari , Vaishnavi , Varahi , > Indrani , Chamundi in that order from the east), Veerabhadra (with Sapta > Matrikkal - East side), Ganapati (with Sapta Matrikkal - West side), > Brahma (between the northeast and east), Anantha (between the southwest > and west), Shasta (between the south and southwest), Subrahmanya (between > the west and northwest), Sacrificial stones representing Goddess Durga > (between the northwest and north) and Nirmalyadhari (between the north and > northeast in the form of a Shivalinga - here Ghosavati ) can be seen here. > All of these are now gold-plated. Sacrifices are made here during Shivali. > Sacrificial stones are believed to be the emotions of the god/goddess. > Therefore, stepping on them or touching them with the head is prohibited. > > > > Pooja Timings > > Morning > > Palli Unarthal: 4 am Nada Thurakal 4.30 am > > NirmalyaDarshanam4.35am Deeparadhana 5.30 am Ushapooja 7 am > Sree Bali 7.15 am > > Uchha pooja 10.30 am Uchcha Sree Bali 10.45 am > > Nada Adaykkal 11 am > > Evening > > Nada Thurakkal 5 pm Deeparadhana 6.30 pm > > Aththazha Pooja 8 pmSree Bali 8.15 pm > > Nada Adaykkal 8.30 pm > > Saturdays > > Nada Adaykkal (Morning) 11.30 am > > Nada Thurakal (Evening) 4.30 pm > > Nada Adaykkal 8.45 pm > > All ceremonies and offerings, including the Nityaseeveli, as in the > Sabarimala Sree Dharma Sastha Temple, are regularly performed . Monthly > auspicious days like Pradosham, Shashti and Ayilyam are observed here. > Saneeswara Puja is held on the evening of the first Saturday of every month. > > The above are the rituals for ordinary days. These will change on special > days (e.g., Kodiyettutsavam, Panchuni Utram, Mandalakalam) , on days when > there is Udayasthamana Puja , and on days when there is an eclipse. There > will be eighteen pujas on days when there is Udayasthamana Puja. When the > pujas are completed on that day and the temple is closed, it will be ten > o'clock at night. On days when there is an eclipse, the temple is closed > half an hour before it begins, and only after that, the purification > rituals are performed. > > Festivals > > Festivals like Pradosham, Shashti and Ayilyam are celebrated every month. > On the evenings of the first Saturday of every month, the Saneeswara Pooja > is a special occasion. *This is one of the rare temples in > Thiruvananthapuram that houses the auspicious Navagrahas.* > > During Mandalakalam, many devotees begin their pilgrimage to Sabarimala > from this temple. The five-day Kodiyettu festival, culminating with the > Aarattu ceremony, is a major attraction during this period. The Panguni > Uthram festival in the month of Meenam is another significant event > celebrated at the temple. > > *My note- It is worthy to make a note that **about a week back only > **navagraprathisha > has been done at Sabarimala temple according to Deva prasna.* > > Mandala-Makaravilakku are the main festivals in this temple. Shivarathri, > Navarathri, Thypooyam, Ashtami Rohini, Hanuman Jayanthi etc. are all > celebrated. > > Specialties > > The shrine is one among the 108 Ayyappan Kavukal mentioned in Thottam > Pattu. It was known as Thycaud Kavu. > > The Sastha worshipped in the temple is along with spouse and son. > > The sreekovil is square in shape and the deity faces east. The temple has > gopuram, anapanthal, flag post, nalambalam and balikkalukal. The main > balikkal is at a very low height in contradiction to other temples. > > The murti of Sree Dharma Sastha has the sankalpam of Dhanwanthari holding > the auspicious Neelathamara in his right hand. This is a very rare form of > Dharmasastha. > > Annadanam Mahadanam > > The adjacent land in front of the temple was acquired and a three-storey > Oottupura complex built there at a cost of Rs 1 crore. The Oottupura has > been serving daily meals to devotees based on the principle of "Annadanam > Mahadanam". The Thycaud Sree Dharma Sastha Temple has been elevated as one > of the few temples in Thiruvananthapuram that provides daily food to the > needy. Rituals & Ceremonies > > Address > > Dharma Sastha temple, Near Government Arts College, Radhakrishnan Road, > Thycaud-695014 > Phone-04712324560 > > Administration > > At present, there are three temples in Thiruvananthapuram functioning > under the *auspices of the NSS Thiruvananthapuram Taluk Karayoga Union*. > Prominent among them is the Sree Dharma Sastha Temple, a centuries-old > shrine located at Thycaud in the capital city of Kerala. > > Location > > The distance from the temple to Thiruvananthapuram International Airport > is 8 km and to the Central Railway Station and Bus Station is 1.5 km. > > Temple Opening hours: > > 4:00 AM-11:00 AM, 5:00 PM-8:30 PM > > Address: > > Ward No 28, 199 MG Radhakrishnan Road Near Government Arts College Sastha > Garden, Thycaud, Thiruvananthapuram, Kerala 695014, > > > > -- > You received this message because you are subscribed to the Google Groups > "Thatha_Patty" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/thatha_patty/18997464.2101387.1753445407112%40mail.yahoo.com > <https://groups.google.com/d/msgid/thatha_patty/18997464.2101387.1753445407112%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZoqs0QGPfRMtXstGYJO0yPA%2BF8DukyC-fJ8V0Gkh4gAOsA%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoqs0QGPfRMtXstGYJO0yPA%2BF8DukyC-fJ8V0Gkh4gAOsA%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZop0prU8Sq4ZZ3gc5otqDAFMBSiT7GcWdofRqmgDqkXY1A%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZop0prU8Sq4ZZ3gc5otqDAFMBSiT7GcWdofRqmgDqkXY1A%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "Thatha_Patty" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/thatha_patty/500713427.2264134.1753535365223%40mail.yahoo.com > <https://groups.google.com/d/msgid/thatha_patty/500713427.2264134.1753535365223%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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