Sirs,Rather than all these explanations, a few lines might have been
sufficient- Nava Grahas are installed in Siva temples. Some Sastha temple have
navagraha installations. Many Vaishanava temples are considered as Lords of
planets, though planet deity is not installed. Navagrahas have lords and over
lords as Gods. Gopalakrishnan
On Saturday 26 July, 2025 at 04:15:06 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Alignment with Ayyappan's Philosophy and the NavagrahaTemple Installation
1. Ayyappan’s Core Philosophy – Unity and Oneness
The philosophy behind Lord Ayyappan and the pilgrimage toSabarimala centers
around:
Universal Brotherhood – “Tat Tvam Asi” (तत् त्वम् असि),meaning “You are that”,
reflects the idea that divinity exists in every being.It promotes the oneness
of self and the Supreme, and unity among all humansregardless of caste, creed,
or religion.
Inner Purity – Pilgrims undertake strict vrathas(austerities) to cleanse their
mind, body, and soul before visiting Sabarimala.
Spiritual Inclusiveness – The temple welcomes devotees fromdiverse backgrounds,
emphasizing equality and harmony.
2. The Role of Navagrahas in Hindu Thought
The Navagrahas (the nine celestial influencers: Sun, Moon,Mars, Mercury,
Jupiter, Venus, Saturn, Rahu, and Ketu) represent cosmic forcesthat impact
human life. In Hindu philosophy, these are not just astronomicalbodies but
manifestations of divine energies influencing karma, destiny, andspiritual
growth.
3. How the Navagraha Temple Aligns with Ayyappan’sTeachings
Interconnectedness of the Universe:
Just as Ayyappan's teachings encourage understanding theself as part of the
larger cosmic order, the Navagrahas symbolize the rhythmand balance of that
cosmos.
Installing a Navagraha temple near or around a place ofAyyappan worship
acknowledges these forces and their role in maintaining cosmicharmony.
Spiritual Balance:
Worshipping the Navagrahas is seen as a way to alignindividual energies with
universal energies. This complements the Sabarimalapilgrimage, which seeks to
bring the devotee into inner and outer harmony.
Karmic Awareness:
The Navagrahas are often associated with karmic influences.Their presence
serves as a reminder that life is governed by cause and effect,a key principle
also reflected in the spiritual disciplines followed byAyyappan devotees.
Inclusivity in Worship:
Including the Navagrahas represents a holistic spiritualapproach, recognizing
that various forms and forces of the Divine areinterconnected—not separate
silos of belief.
Conclusion
By installing aNavagraha temple in alignment with Ayyappan worship, devotees
are embracing abroader spiritual ecosystem that reflects the oneness,
interconnectedness, andbalance emphasized in Sabarimala philosophy. It
reinforces the idea that allbeings and celestial forces are part of the same
divine fabric, and worshippingthem with understanding enhances one’s spiritual
journey.
Alignment of the Navagraha Temple with the Philosophy ofLord Ayyappan
The installation of a Navagraha temple near a shrinededicated to Lord Ayyappan
is not just a structural addition—it is a meaningfulexpression of the deeper
spiritual philosophy that Sabarimala embodies. At theheart of Ayyappan’s
teachings lies the profound principle of “Tat Tvam Asi” –That Thou Art – a
timeless affirmation of the unity between the individual souland the Supreme.
This guiding philosophy encourages us to recognize theinterconnectedness of all
beings and the divine presence in every aspect of theuniverse.
In this context, the Navagrahas—representing the ninecelestial forces of the
cosmos—are not merely planetary deities but symbolic ofthe universal energies
that influence the journey of every living being. Theirpresence reinforces the
idea that we are not separate from the cosmos, butrather an inseparable part of
its rhythm, its order, and its grace.
By integrating a Navagraha temple into the sacredenvironment of Ayyappan
worship, we are embracing a holistic spiritualvision—one that recognizes the
balance of cosmic forces, the role of karma, andthe eternal law of cause and
effect. This act aligns seamlessly with thediscipline, devotion, and inner
purification undertaken by Sabarimala pilgrims,whose journey is itself a
metaphor for aligning the self with universal truth.
Moreover, this integration reflects the inclusive spirit ofAyyappan's
philosophy—where diversity of worship and reverence for multiplemanifestations
of the Divine are not only accepted but celebrated. TheNavagraha temple thus
becomes a natural extension of Ayyappan’s vision—a symbolof harmony between the
inner self and the cosmos, between human life and celesialorder.
In honoring bothLord Ayyappan and the Navagrahas, we affirm a core truth: all
paths of dharmalead to the same divine source, and every element of creation,
from thesmallest being to the vast planets, plays a sacred role in our
spiritualevolution.
BASIS
1. Scriptural & Agamic Basis
The original shrine of Sabarimala is dedicated to Ayyappa,whose worship is
based on Saivite and Vaishnavite synthesis—not Graha worship.
The Agamas followed in the installation of Ayyappan atSabarimala are Tantric in
nature, focusing on Naishtika Brahmacharya and innerpurification.
No reference to Navagraha Prathishta exists in any oldtemple records or
Ayyappa-related scriptures such as the Bhuthanatha Geetha orAyyappa cult texts.
🔹 2.Historical Context
Navagraha shrines in Sabarimala were added only in the 20thcentury, mainly due
to popular demand and astrological influence oncontemporary temple culture.
This is documented by temple historians suchas:
Dr. Radhika Sekar in “The SabarimalaPilgrimage and Ayyappan Cultus” (McGill
University thesis, 1990s)
"The focus of Sabarimala is singular devotion to LordAyyappa; the emergence of
Graha worship is a late development, possibly due tothe integration of broader
Hindu practices."
Travancore Devaswom Board publicationsmention the additions made in the
mid-late 20th century, including Navagrahaand Ganapathy temples.
🔹 3.Philosophical Incongruity
Ayyappan is a Naishtika Brahmachari—one who transcendsworldly entanglements,
including astrological fate (graha doshas).
The core philosophy of Ayyappan is SharanamAyyappa—complete surrender—implying
that no planetary influence can overridedivine grace when surrendered to Dharma.
Citing Bhagavad Gita 18.66 aligns withAyyappa philosophy:
“Sarva dharmān parityajya māmekam śaraṇam vraja”
(Abandon all dharmas and surrender unto Me alone)
🔹 4. Authority from Kerala Tantric Tradition
Tantra Samuchaya, a standard manual followed in Keralatemples, gives detailed
procedures for installing Navagrahas—but not as anecessity in every temple.
In Dharma Shasta temples like Sabarimala, navagrahainstallation is not
essential and was not originally present.
Conclusion Finally summed up:
“The Navagraha Prathishta in Sabarimala is a later culturaladdition and is not
based on the original Ayyappan philosophy, which emphasizesrenunciation,
celibacy, and total surrender to Dharma. This is affirmed byscholars like Dr.
Radhika Sekar and the absence of Navagraha references intraditional Ayyappan
texts and temple practices. The installation was done dueto changing devotional
patterns and not as part of foundational Ayyappanworship.” However, prasnam was
seen only to ascertain whether the pattern willbe congruent to Ayyappan worship
and on the basis scriptures and discussionsagreed to do so and was done .
K Rajaram IRS 26725
On Sat, 26 Jul 2025 at 14:03, gopala krishnan <[email protected]> wrote:
Respected Mr. Rajaram, You have copy pasted from somewhere about the Navagraha
prathishta. In that it is mentioned- Alignment with Ayyappan's Philosophy:The
installation of the Navagraha temple aligns with the broader spiritual and
philosophical principles of Sabarimala, which emphasizes the interconnectedness
of all beings and the universe.
Can you expand further about it, so that readers and myself can be benefited
Gopalakrishnan
On Saturday 26 July, 2025 at 07:52:50 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
The Navagraha pratishta (consecration) at Sabarimala, which occurred on July
13th, 2025, was a significant event marking the establishment of a new temple
dedicated to the nine planets within the larger Sabarimala complex,
specifically at Malikappuram. The pratishta was performed according to
traditional Kerala architectural methods and included the installation of the
nine Navagraha idols, followed by the Kumbabhishekam (consecration) of the
temple's Thazhikakkudam. The Navagraha temple at Sabarimala was built following
the advice of renowned astrologers who conducted a Devaprasnam, a form of
astrological divination, according to the Sri Ayyappan Temple website. The
temple's design and construction were also guided by the principles of Vasstu,
ensuring a traditional and auspicious layout. The Navagraha pratishta at
Sabarimala is significant for several reasons:
- Spiritual Significance:The Navagrahas, or nine celestial bodies, are
believed to influence human lives and destinies. Worshipping them is thought to
alleviate negative planetary influences and bring about positive outcomes in
various aspects of life, including mental peace, prosperity, and spiritual
growth.
- Alignment with Ayyappan's Philosophy:The installation of the Navagraha
temple aligns with the broader spiritual and philosophical principles of
Sabarimala, which emphasizes the interconnectedness of all beings and the
universe.
- Fulfillment of Devotee Wishes:The construction and consecration of the
Navagraha temple are seen as a fulfillment of the desires of many devotees who
sought a space to worship the Navagrahas within the Sabarimala complex.
- Addition to Sabarimala's Heritage:The new temple adds another layer to the
rich heritage and spiritual landscape of Sabarimala, providing another avenue
for devotees to connect with the divine.
- K Rajaram IRS 26725
On Fri, 25 Jul 2025 at 17:40, 'gopala krishnan' via Thatha_Patty
<[email protected]> wrote:
SREEDHARMA SASTHA TEMPLE, THYCAUD , THIRUVANANTHAPURAM-KERALA STATE- COMPILED.
Dear friends,
Sree Dharma Sastha Temple, Thycaud, Trivandrum is a centuries-old shrine
located at Thycaudin Kerala's capital city of Thiruvananthapuram.
This temple is one among the three temples inThiruvananthapuram functioning
under the auspices of the NSS Thiruvananthapuram TalukKarayoga Union.
HereSastha is Grihastha with his wives Poorna and Pushkala and holding a blue
lotusin his hand.
Hope a divine reading.
Gopalakrishnan 25-07-2025.
Introduction
Thycaud Sree Dharma Sastha Temple in Thiruvananthapuram is arenowned place of
worship with arich history spanning over 500 years. As the Mandalakalam season
begins,the temple sees a significant surge in devotees. The temple’s presiding
deityis Lord Sree Dharma Sastha. Other deities worshipped here include Lord
Ganesha,Lord Shiva, Lord Maha Vishnu, Goddess Durga, Lord Subramanya, Lord
Hanuman, theNavagrahas, serpent gods, and Brahmarakshas.
Legends
The place where the templestands today was previously a dense forest. The very
name Thaikadu indicatesthat there was a forest here.
Many tribals lived in this forest. Their idol was the Shasta.One day, the Venad
king, who ruled the area at thattime, came to this area for hunting. Then, he
came to this area to see a cow onthe way , mistook it for a wild animal and
killed it with an arrow. The king, saddened bythis information, apologized to
the tribals, the owners of the cow, and asked for atonement. The
tribalsdemanded that a temple be built for their idol, Shasta, with all the
tantricrituals. Accordingly, the king summoned the famous Tantrivaryas and
templebuilders of the area, initiated the construction of the temple and
enshrined Shasta in a form of a blue lotus and accompanied by his wives.Thus,
the Thycaud Dharmashasta Temple came into existence.
Centuries ago, when Murajapam was first performed at the SreePadmanabha Temple,
many Brahmin families from different parts of Kerala andTamil Nadu had arrived
in the capital for the ceremony. Legend has it that a Brahminnobleman of
Paduthol Mana, also known as 'Valiya Thycaud', arrived fromMukundapuram and
built the temple, with the help of the Travancore royalfamily.
History
At a later period Krishnan Namboodiripad, son of JatavedanNamboodiripad of
Pduthol Mana, legally handed over the temple to the NSS Karayoga
Union,Thiruvananthapuram, when the Brahmin nobles could not afford thedaily
affairs of running the temple. This was due to their confidence in theKarayoga
Union’s ability in running the temple affairs in an orderly manner.
DevelopmentWork
The financial condition of the temple was at a low when theUnion acquired
ownership. The NS S Union then prepared a plan for development work as per the
Tantric rules.To enhance the divine spirit, a number of architectural
developments have beencarried out in front of the temple. They include the
elephant enclosures andthe pradakshina paths.
It is believed that artisans who came to renovate the iconicSree
Padmanabhaswamy Temple resided near Thycaud, leaving behind a legacy ofstunning
craftsmanship in the temple’s architecture.
Architecture
If you enter through the eastern gopuram, you will first cometo the large
elephant enclosure. In this enclosure, where up to three elephantscan be
paraded at a time, ceremonies such as chorunu , marriage , thulabharam ,and
bhajana are held. This is also where Sabarimala pilgrims choose to garlandand
tie their garlands. Here, you can find the temple's offerings, cowries, anda
bookstore.
Beyond the elephant enclosure, there is a flagpole carrying the horse,the
vehicle of the Lord , on its head. The flagpole was installed here in
2008.Beyond this flagpole, which is about 40 feet tall, a sacrificial pit has
been built. The mainsacrificial stone of the temple is located here. Since the
sacrificial stonehere is very low, the idol can be seen even from the outside.
Two shrines can be seen on either side of the gopuram, facingwest. In these,
the southern shrine is dedicated to Lord Vishnu and thenorthern shrine is
dedicated to Lord Shiva. Both are enshrined in a posture oflooking at their son
Shasta.
Shrine
It is housed in a very small rectangular shrine. The roof ofthis shrine, made
of black stone, is covered with copper. The rest of the parts are coveredwith
gold. There are three rooms inside the shrine. The western end ofthem is the
garbhagriha where the idol is installed. The stone idol of Shasta,which is
about three feet tall, is installed facing east. Shasta is depictedhere with
his left leg folded, wearinga blue lotus in his right hand, and his left hand
placed next to his left leg.Since the blue lotus is used as a medicine, the
concept of Dhanvantarimurthy isalso present here. It isbelieved that the
consorts of Purna-Pushkala Devi reside eternally with theLord. Invoking the
entire essence of the universe, the sage ofDharma, in full bloom, reigns over
the Thai forest with the spirit ofDhanvantarimurthy.
There are no murals or wooden sculptures on the outer wallsof the shrine.
However, to make up for their lack, beautiful figures have beencarved in stone.
The story of Ayyappa is inscribed here. From the churning ofthe Palazhi to the
figure of Ayyappa reigning in the Chinmudra on theeighteenth step of
Sabarimala, one can see here. Now all these figures are gold-plated, which
gives them agood shine. On the north side, a pond has been built to drain
theAbhishekathirtha. There is a very small pond here. The water from this
isconsidered by some to be the holy water.
The idol of Sree Dharma Sastha, who dwells in the form ofDhanwanthari holding
the auspicious Neelathamara(BLUE LOTUS)in his right hand, is believed to be an
extraordinary deity who showersblessings on devotees.
Offerings for Sastha
These include Ganapathi Homam, Archana, Muzhukappu,Pushpanjali, Aravana
Payasam, Panchamritham, Paalpayasam. Neerajanam is animportant offering in this
temple and on all Saturdays, there is a heavy rushfor this offering. A large
number of worshipers perform 'Navagraha Pooja'. Other offerings to the deity
here are sesameseed payasam, neelapattu charthal, and archana with blue conch
flower.
Sub deities andofferings
The shrine of Lord Vishnuis larger. The idol,which is about four feet tall, is
in a standing position. The form of the Lord,which is adorned with conch,
chakra, mace and lotus in its four hands, is verybeautiful.
The main offerings to Lord Vishnu are milk payasam, tulsimala, sandalwood
charthal, and sahasranamarchana.
In the shrine of LordShiva, a smallShivalinga, which is only one foot tall, is
enshrined. A silver-made Thirumukhais enshrined in it.
Dhara is performed daily in the morning in this temple. Apartfrom that, there
are many other offerings here like pinvilakku, koovalamala,rudrabhishekam etc.
Apart from these, in another small shrine just to the southof the Shiva shrine,
you can also see the idol of Hanuman Swami. The idol, which is aboutthree feet
tall, is in the form of a devotee Hanuman. Hanuman, who stands withboth hands
folded, has a vadamala, betel garland, avil nivedyam, buttercharthal etc. which
are very special. This is probably the onlyShastakshetra where Hanuman is
enshrined as a sub-deity in Kerala.
The serpent and theSubrahmanya idol
. A beautiful serpent grove has been built on the southwestside of the temple.
It is amazing to see such a beautiful serpent grove withinthe limits of the
city of Thiruvananthapuram. The concept here is that Vasuki , the Naga king ,
is standingon a pedestal decorated with many trees and creepers, along with his
wifeNagayakshi , his daughter Nagachamundi and other retinue. Specialpoojas are
performed for them on the day of Ayilyam every month and a snakesacrifice is
performed on the day of Ayilyam in the month of Kanni .
The deity of Brahmarakshasis also located near the serpent gods. As usual, the
deity of Brahmarakshas isin the form of a Shivalinga. There are no other
offerings here other than the daily lighting of lampsand milk porridge.
There is also a special shrine in the northwest corner,facing east, where there
is an idol of Subrahmanya Swamy. The idol, which is about three feet tall, is
inthe form of Balasubrahmanya. The Shashtivratham is very special in the
templeof Subrahmanya, who wears a veil in his left hand and blesses with his
righthand . Here, a peacock figure is also carved in front of the temple . All
theseare remarkable sights.
Navagraha Prathishtha-A stage has been built for thetemple at the northeast
corner. This is where artistic performances, chantingof names, lectures, etc.
are held in the temple. Near this, you can see theshrine with the deities of
the nine planets. The nine planets of Indianastrology , namely the Sun , Moon ,
Mars , Mercury , Jupiter , Venus , Saturn ,Rahu and Ketu , are installed on a
single stone made in a circular shape,facing different directions. The Sun,
Mercury and Venus face the east, the Moonand Saturn face the west, Mars, Rahu
and Ketu face the south, and only Jupiterfaces the north. There are stone idols
about two feet tall here.
Navagraha Pooja and Navadhanya Samaparpanam are performedhere daily to cleanse
the planetary faults.
Since it is a sastha temple, Shani has special significance here. Shani
Puja,which is performed on Saturdays, is celebrated here with great devotion.
Manydevotees come here for this purpose.
As usual, a thidappallyhas been built in the southeast corner ; a well is also
in the northeast corner.
In a specially made roomin the southwest corner, there is an idol of Lord
Ganapati facing east. The idol, which is about three feettall, is of Lord
Valambiri. The Lord holds an axe in his back right hand , arope in his back
left hand, and a modakam in his front left hand , and blesseswith his front
right hand. Ganapati Homam is performed in the temple everymorning to please
Ganapati. Apart from this, appam, modakam, narangamala,karukamala etc. are also
important offerings.
In another similar room inthe northwest corner, there is an idol of Goddess
Durga facing east. Here the Goddess has a very smallidol in the form of a tail
mirror . It is only one foot high. Bhagavatiseva isperformed here every evening
to please the Goddess. Apart from this,Neypayayasam, Lalithasahasranamarachana,
Kungkumarchana etc. are also important.
The inner sacrificial wall is being built around the shrine. Ashtadikpalakar
(East - Indra, Southeast - Agni , South - Yama , Southwest - Niriti , West -
Varuna ,Northwest - Vayu , North - Kubera , Northeast - Ishanan in that order),
Sapta Matrikkal (in asingle stone on the south side - Brahmi , Maheshwari ,
Kaumari , Vaishnavi ,Varahi , Indrani , Chamundi in that order from the east),
Veerabhadra (withSapta Matrikkal - East side), Ganapati (with Sapta Matrikkal -
West side), Brahma (between the northeastand east), Anantha(between the
southwest and west), Shasta (between the south and southwest), Subrahmanya
(between the westand northwest), Sacrificial stones representing Goddess Durga
(between thenorthwest and north) and Nirmalyadhari (between the north and
northeast in theform of a Shivalinga - here Ghosavati ) can be seen here. All
of these are nowgold-plated. Sacrifices are made here during Shivali.
Sacrificial stones arebelieved to be the emotions of the god/goddess.
Therefore, stepping on them ortouching them with the head is prohibited.
Pooja Timings
Morning
Palli Unarthal: 4am Nada Thurakal 4.30 am
NirmalyaDarshanam4.35am Deeparadhana 5.30 am Ushapooja 7 am
Sree Bali 7.15 am
Uchha pooja 10.30 am Uchcha Sree Bali 10.45 am
Nada Adaykkal 11 am
Evening
Nada Thurakkal 5pm Deeparadhana 6.30 pm
Aththazha Pooja 8pmSree Bali 8.15 pm
Nada Adaykkal 8.30pm
Saturdays
Nada Adaykkal (Morning) 11.30 am
Nada Thurakal (Evening) 4.30 pm
Nada Adaykkal 8.45 pm
All ceremonies and offerings, including the Nityaseeveli, asin the Sabarimala
Sree Dharma Sastha Temple, are regularly performed . Monthlyauspicious days
like Pradosham, Shashti and Ayilyam are observed here.Saneeswara Puja is held
on the evening of the first Saturday of every month.
The above are the rituals for ordinary days. These willchange on special days
(e.g., Kodiyettutsavam, Panchuni Utram, Mandalakalam) ,on days when there is
Udayasthamana Puja , and on days when there is aneclipse. There will be
eighteen pujas on days when there is Udayasthamana Puja.When the pujas are
completed on that day and the temple is closed, it will beten o'clock at night.
Ondays when there is an eclipse, the temple is closed half an hour before
itbegins, and only after that, the purification rituals are performed.
Festivals
Festivals like Pradosham, Shashti and Ayilyam are celebratedevery month. On the
evenings of the first Saturday of every month, theSaneeswara Pooja is a special
occasion. This is one of the rare temples inThiruvananthapuram that houses the
auspicious Navagrahas.
During Mandalakalam, many devotees begin their pilgrimage toSabarimala from
this temple. The five-day Kodiyettu festival, culminating with the
Aarattuceremony, is a major attraction during this period. The Panguni Uthram
festivalin the month of Meenam is another significant event celebrated at the
temple.
My note- It is worthy to make a note that about a week back only
navagraprathisha has been done atSabarimala temple according to Deva prasna.
Mandala-Makaravilakku are the main festivals in this temple.Shivarathri,
Navarathri, Thypooyam, Ashtami Rohini, Hanuman Jayanthi etc. areall celebrated.
Specialties
The shrine is one among the 108 Ayyappan Kavukal mentioned inThottam Pattu. It
was known as Thycaud Kavu.
The Sastha worshipped in the temple is along with spouse andson.
The sreekovil is square in shape and the deity faces east.The temple has
gopuram, anapanthal, flag post, nalambalam and balikkalukal. The main balikkal
is at a very low height in contradiction to othertemples.
The murti of Sree Dharma Sastha has the sankalpam ofDhanwanthari holding the
auspicious Neelathamara in his right hand. This is avery rare form of
Dharmasastha.
Annadanam Mahadanam
The adjacent land in front of the temple was acquired and athree-storey
Oottupura complex built there at a cost of Rs 1 crore. TheOottupura has been
serving daily meals to devotees based on the principle of"Annadanam Mahadanam".
The Thycaud Sree Dharma Sastha Temple has beenelevated as one of the few
temples in Thiruvananthapuram that provides dailyfood to the needy. Rituals &
Ceremonies
Address
Dharma Sastha temple, Near Government Arts College,Radhakrishnan Road,
Thycaud-695014Phone-04712324560
Administration
At present, there are three temples in Thiruvananthapuramfunctioning under the
auspicesof the NSS Thiruvananthapuram Taluk Karayoga Union. Prominent amongthem
is the Sree Dharma Sastha Temple, a centuries-old shrine located atThycaud in
the capital city of Kerala.
Location
The distance from the temple to ThiruvananthapuramInternational Airport is 8 km
and to the Central Railway Station and BusStation is 1.5 km.
Temple Opening hours:
4:00 AM-11:00 AM, 5:00 PM-8:30 PM
Address:
Ward No 28, 199 MG Radhakrishnan Road Near Government ArtsCollege Sastha
Garden, Thycaud, Thiruvananthapuram, Kerala 695014,
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