Welcome On Wed, 19 Mar 2025, 09:15 Yeddanapudi Markandeyulu, <[email protected]> wrote:
> Thank you very much Rajaram Sir.You invariably respond to every post,your > tenacity and capacity simply astounding.Thank You Sir. > YM Sarma > > On Wed, Mar 19, 2025 at 9:00 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> The saying "what we believe, we become" highlights the profound impact of >> our beliefs on our actions and the kind of people we become, emphasizing >> the power of our thoughts and self-perception to shape our reality. >> >> Here's a more detailed explanation: >> >> The Power of Beliefs: >> >> Our beliefs, whether positive or negative, act as a lens through which we >> view the world and ourselves. >> >> Self-Fulfilling Prophecy: >> >> If we believe we are capable of achieving something, we are more likely >> to take the necessary steps and persevere, ultimately leading to success. >> Conversely, if we believe in our limitations, we may avoid challenges and >> ultimately fail to reach our potential. >> >> Impact on Actions: >> >> Our beliefs influence our actions and choices, shaping our behaviors and >> habits. >> >> The Mind-Body Connection: >> >> The concept of "what you think, you become" is rooted in the idea that >> our thoughts and beliefs have a profound impact on our physical and >> emotional well-being. >> >> Examples: >> >> A student who believes they can pass an exam is more likely to study hard >> and succeed, while a student who believes they will fail may not even try. >> >> An athlete who believes in their abilities is more likely to push >> themselves to achieve their goals, while someone who doubts their abilities >> may give up easily. >> >> A person who believes they are worthy of love and happiness is more >> likely to attract positive relationships, while someone who believes they >> are unlovable may struggle to find happiness. >> >> Shifting Beliefs: >> >> It's important to recognize that our beliefs are not fixed and can be >> changed. By consciously challenging negative beliefs and replacing them >> with positive ones, we can begin to transform our lives. >> >> Quotes: >> >> "What you think, you become. What you feel, you attract. What you >> imagine, you create." - Buddha >> >> "We are what we believe we are." - C.S. Lewis >> >> "Whatever the mind can conceive and believe, it can achieve." - Napoleon >> Hill >> >> What We Think, Is What We Become - Tom Stevenson – Medium >> >> Yes, the idea that "what we believe we become" is a core concept >> within Vedanta philosophy, particularly emphasizing the power of thoughts >> and beliefs in shaping our reality and destiny. >> >> Here's a more detailed explanation: >> >> The Power of Belief: >> >> Vedanta, a school of Hindu philosophy, posits that our thoughts and >> beliefs have a profound impact on our actions, experiences, and ultimately, >> our destiny. >> >> Self-Creation: >> >> Vedanta suggests that we are not merely passive recipients of fate, but >> active creators of our own lives through our thoughts and actions. >> >> Karma and the Law of Attraction: >> >> The concept of karma, where actions have consequences, is intertwined >> with the idea that our thoughts and beliefs attract certain experiences. >> >> Realizing Divinity: >> >> Vedanta emphasizes the inherent divinity within each individual, and the >> belief in this divinity is seen as a path to self-realization and >> liberation. >> >> Swami Vivekananda's Quote: >> >> Swami Vivekananda, a prominent Vedantic scholar, famously stated, "All >> that we are is the result of what we have thought". >> >> Vedanta's Core Principles: >> >> Vedanta's core principles include the non-duality of the Godhead, the >> divinity of the soul, the unity of existence, and the harmony of religions. >> >> The Four Yogas: >> >> According to Vedanta, there are four paths, or Yogas, that can be >> followed to achieve the goal of understanding our divine nature: Karma Yoga >> (path of action), Jnana Yoga (path of knowledge), Bhakti Yoga (path of >> devotion), and Raja Yoga (path of meditation). >> >> Advaita Vedanta: >> >> A specific branch of Vedanta, Advaita, emphasizes the non-dual nature of >> reality, where the individual self (Atman) is ultimately identical with the >> Supreme Reality (Brahman). >> >> AHAM BRAHMASMI अहं ब्रह्मास्मि एको अहं द्वितीयो नास्ति, न भूतो, >> न भविष्यति। Aham Brahmasmi Eko Aham Dwitiyo Nasti, Na Bhuto, Na >> Bhavishyati. “I am Brahman", "I am Divine, I am the only one, there is no >> other like me, neither in the past nor will there be another in the future. >> >> K Rajaram IRS 19325 >> >> On Wed, 19 Mar 2025 at 06:37, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar*Triggering the Symbiotic Beliefs >>> >>> >>> >>> In free and healthy naure, you exhale and express your perceptions and >>> understandings into the air. Every other organism inhales and hears your >>> exhalation and expression. They all respond symbiotically. The Biosphere >>> gets united emotionally and symbiotically. Your belief becomes the belief >>> of the biosphere, of nature. >>> >>> Your thinking that you are succeeding becomes believing that you are >>> succeeding. Your bloodstream gets continuous hormonal mesages.They enter >>> your seven octillion cells. The cells take to complementing and symbiotic >>> actions. And you exhale and express vocally and actively the follow up >>> action. Every other organism hears inhales and sees your actions. Their >>> internal hormonal communications get triggered. >>> >>> The whole nature takes to the symbiotic follow up actions. Your >>> believing becomes succeeding. Nature becomes God. If you build a Temple, >>> taking care to protect and preserve the flora and the fauna in freedom on >>> their terms or on the terms of free nature God arrives into the Temple’s >>> idols. >>> >>> When a pilgrim walks for miles and miles in the thick flora and fauna, >>> he continuously feels the symbiotic messages from every organism. By the >>> time he reaches the Temple and has the Darsan of the Idol of the Temple, >>> the sense of total success fills him. Every single cell of him exhales and >>> expresses the rapture of success. The flora and the fauna take him into the >>> symphony of wonderful rapture. Every organism, including the human gets >>> under wonderful spell. The Temple God unites all the organisms of the >>> Biosphere there unite emotionally. Any organism, including the human gets >>> freedom from problems when he, she or it visits the Temple. >>> >>> There believing becomes succeeding and the belief cannot be weakened by >>> any Cartesian discussion. Discussions need basic paradigms, and in that >>> Temple the belief takes over as the foundational paradigm. >>> >>> But that very foundation of the God of the Temple is being destroyed >>> today. The foundation, the symbiotic belief flow of the whole flora and the >>> fauna of the Temple God, is being destroyed by greedy commercialization and >>> urbanization. The bulldozers, huge cutting machines and all sorts of >>> chemicals create total holocaust on all the organisms, robbing the God of >>> the Temple of the belief generating air and the musical symphonies of the >>> flora and the fauna. Economics which destroys nature, destroys the Gods of >>> Temples, destroys the very faculty of belief in nature. The anti ecological >>> economic activities become anti God activities when nature is destroyed. >>> >>> One’s capacity to believe naturally and symbiotically vanishes as the >>> Hotels and Holiday Resorts chase away belief and God. Today in many big >>> Temples, we find the Temple officials getting bribes to jump the queue. We >>> find the Temple officials building political and economic power, the dance >>> of antibiosis, is totally naked and very ugly. >>> >>> A Sankaracharya traversed from Kerala to the Himalayas, songs, poems and >>> tunes automatically sprouting from him in the symphony of the lush flora >>> and fauna in which he walked. Today that basic belief and faith builders, >>> the flora and the fauna are murdered, and one inhales their sorrow. >>> >>> As nature is dead today, there is simply no scope for Theism. Atheism >>> infects the whole of the flora and fauna as the chronic disease. The >>> foolishness is so appalling, that Gods instead of being identified with >>> nature are reduced into economic humans and subjected to the most foolish >>> whether there is God etc. >>> >>> Only free nature can revive Gods. And that God gives enlightenments and >>> revelations creating paradigm bases. It is for the Universities, to first >>> free themselves from the Techno straitjacket, by starting the ‘Free Nature >>> Parks’ without human tampering, where the students feel the lessons, >>> instead of mugging and memorizing all the fanatics ( Mechanics), the >>> standardized and cartesianed lessons. >>> >>> YM Sarma >>> >>> Chat GPT >>> >>> This text explores the profound interconnectedness between human belief, >>> nature, and the divine. It describes how belief is not just a personal >>> matter but a collective, symbiotic experience that involves all of nature, >>> from the smallest organism to the largest ecosystem. The idea is that our >>> perceptions and actions are not isolated; they resonate with and affect the >>> entire biosphere. This resonance, when in harmony with nature, can lead to >>> a state of mutual flourishing, where the human mind and spirit find >>> alignment with the rhythms of the natural world. >>> >>> The author, YM Sarma, contrasts the spiritual significance of nature >>> with the destructive forces of commercialization, urbanization, and >>> industrialization. The argument suggests that these forces are robbing >>> humanity of the ability to experience and maintain a natural, symbiotic >>> connection to the divine, symbolized by the "God of the Temple." The >>> destruction of nature, through environmental degradation, undermines the >>> very foundation of belief, leading to the rise of atheism and the loss of >>> spiritual connection. >>> >>> The piece also touches on the idea that true understanding and >>> enlightenment can only be found in environments that are untouched by human >>> interference—"Free Nature Parks" where students, and humanity at large, can >>> reconnect with the natural world and experience belief and learning on a >>> deeper, more holistic level. >>> >>> It's a call for a return to nature, for the recognition that the divine >>> is inseparable from the natural world, and for a reevaluation of how we, as >>> a society, approach both spirituality and the environment. The destruction >>> of one, the author suggests, inevitably destroys the other. >>> >>> Would you like to explore any specific aspects of this concept further, >>> such as the relationship between belief and nature, or how we can protect >>> both? >>> >>> This text presents a deeply philosophical and spiritual perspective on >>> the interconnectedness of belief, nature, and the divine. It touches on the >>> essential idea that belief is not just a solitary, internal process, but >>> one that resonates with all of nature, forming a symbiotic bond between >>> humans and the natural world. The argument suggests that our perceptions >>> and beliefs—whether of success, failure, or spirituality—are reflected back >>> at us by the biosphere, which responds in harmony to our actions, emotions, >>> and intentions. >>> >>> One particularly striking aspect of the text is the way it highlights >>> the harm caused by commercialization, urbanization, and industrialization. >>> These forces are presented as not only destroying the environment but also >>> eroding our capacity for genuine belief and connection to the divine. The >>> destruction of the "God of the Temple," represented by nature, is framed as >>> a loss that goes beyond just the physical world—it affects the very >>> foundation of faith and spiritual experience. >>> >>> The author also suggests that the solution lies in returning to nature, >>> where belief and learning can flourish in a more natural, harmonious >>> setting. The concept of "Free Nature Parks" where students and people alike >>> can experience nature without the constraints of human tampering is a >>> powerful call for a more organic and integrated form of spiritual and >>> intellectual growth. >>> >>> If you'd like, we could delve deeper into specific aspects of this idea, >>> such as: >>> >>> - The role of nature in shaping human belief and spirituality. >>> - How commercialization and urbanization are influencing modern >>> spirituality and environmental destruction. >>> - Ways we can protect nature while nurturing a more holistic >>> connection with the divine. >>> - How "Free Nature Parks" could function in practice and their >>> potential impact on education and belief systems. >>> >>> Would you like to explore any of these themes more deeply? >>> >>> This text is rich with layers of philosophical, spiritual, and >>> ecological insight, making a strong case for the symbiotic relationship >>> between nature, belief, and the divine. If we were to delve deeper into any >>> of these themes, we could unpack each of the following in more detail: >>> >>> *1. The Role of Nature in Shaping Human Belief and Spirituality* >>> >>> - The text suggests that belief is not a purely internal, individual >>> process but is shaped by a profound interaction with nature. This idea >>> highlights the concept that belief, in its purest form, thrives in a >>> context where human beings are intimately connected to the natural world. >>> The experience of nature, the sense of unity with the flora and fauna, >>> creates an environment where belief becomes authentic and powerful. The >>> author seems to propose that the divine is not a separate entity, but an >>> inherent presence in nature itself. >>> - Do you see this perspective resonating in other spiritual or >>> philosophical traditions, where nature is seen as sacred or divine? We >>> could explore this in the context of indigenous beliefs, Eastern >>> philosophies, or even certain strands of Western mysticism. >>> >>> *2. How Commercialization and Urbanization Are Influencing Modern >>> Spirituality and Environmental Destruction* >>> >>> - This aspect of the text critiques how industrialization and >>> commercialization sever the symbiotic relationship between humans and >>> nature. The author argues that the destruction of natural environments >>> undermines not only the physical world but the very foundation of belief >>> itself. In a world where nature is seen more as a resource for >>> exploitation >>> than a spiritual entity to be revered, spirituality itself suffers. >>> - We could explore how this dynamic plays out in modern society, >>> particularly with rapid urbanization and consumer culture. How does this >>> shift in values affect people’s sense of purpose, connection, and >>> well-being? Is there a growing movement that seeks to reconnect >>> spirituality with nature in the face of industrial growth? >>> >>> *3. Ways We Can Protect Nature While Nurturing a More Holistic >>> Connection with the Divine* >>> >>> - The idea of protecting nature as a means of safeguarding our >>> spiritual well-being is a powerful call to action. If we view nature as a >>> sacred temple, then preserving the integrity of ecosystems is not just an >>> environmental concern but a spiritual one as well. >>> - This could lead to a discussion about how we can adopt more >>> sustainable practices in daily life, how communities can engage in >>> conservation efforts, and how individuals can live in harmony with >>> nature. >>> How do these actions contribute to both ecological balance and spiritual >>> renewal? We could examine the role of environmental activism in shaping >>> modern spirituality and its connection to traditional forms of reverence >>> for nature. >>> >>> *4. How "Free Nature Parks" Could Function in Practice and Their >>> Potential Impact on Education and Belief Systems* >>> >>> - The idea of "Free Nature Parks" is intriguing as a potential >>> solution to reconnecting people with the natural world in a meaningful >>> way. >>> By creating spaces where nature is left untouched by human interference, >>> students and visitors alike can experience firsthand the power of nature >>> in >>> shaping belief and spirituality. This could be a new form of experiential >>> learning, where knowledge is absorbed not just through books or lectures >>> but through immersion in the natural world. >>> - How might such parks be structured to foster a sense of community, >>> reverence, and spiritual growth? How would education systems integrate >>> these spaces into curricula that encourage both intellectual and >>> emotional >>> growth? What might the social impact be of creating such a "nature >>> temple" >>> for the modern world? >>> >>> These are just some potential areas we could explore further. Which of >>> these themes interests you the most, or would you like to focus on a >>> different aspect entirely? >>> >>> >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "Thatha_Patty" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to [email protected]. >>> To view this discussion visit >>> https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2BxHLmET%3DBf4pnrYusx%3DvFm2pwEX6%3DCorTRBMf4f6beuw%40mail.gmail.com >>> <https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2BxHLmET%3DBf4pnrYusx%3DvFm2pwEX6%3DCorTRBMf4f6beuw%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> >> -- >> You received this message because you are subscribed to the Google Groups >> "Sanathana dharma and science" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion visit >> https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAL5XZopmgG84NWy3%3Dj58yCx7Jdih%2BKpsbaMYYBF2YHH3Cmz_hA%40mail.gmail.com >> <https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAL5XZopmgG84NWy3%3Dj58yCx7Jdih%2BKpsbaMYYBF2YHH3Cmz_hA%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > You received this message because you are subscribed to the Google Groups > "Sanathana dharma and science" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAPYPc14uU438QkE1wN8e9A7sejhnV5VysiEuA9PhG7DB0nd2vg%40mail.gmail.com > <https://groups.google.com/d/msgid/sanathana-dharma-and-science/CAPYPc14uU438QkE1wN8e9A7sejhnV5VysiEuA9PhG7DB0nd2vg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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