The saying "what we believe, we become" highlights the profound impact of
our beliefs on our actions and the kind of people we become, emphasizing
the power of our thoughts and self-perception to shape our reality.
Here's a more detailed explanation:
The Power of Beliefs:
Our beliefs, whether positive or negative, act as a lens through which we
view the world and ourselves.
Self-Fulfilling Prophecy:
If we believe we are capable of achieving something, we are more likely to
take the necessary steps and persevere, ultimately leading to success.
Conversely, if we believe in our limitations, we may avoid challenges and
ultimately fail to reach our potential.
Impact on Actions:
Our beliefs influence our actions and choices, shaping our behaviors and
habits.
The Mind-Body Connection:
The concept of "what you think, you become" is rooted in the idea that our
thoughts and beliefs have a profound impact on our physical and emotional
well-being.
Examples:
A student who believes they can pass an exam is more likely to study hard
and succeed, while a student who believes they will fail may not even try.
An athlete who believes in their abilities is more likely to push
themselves to achieve their goals, while someone who doubts their abilities
may give up easily.
A person who believes they are worthy of love and happiness is more likely
to attract positive relationships, while someone who believes they are
unlovable may struggle to find happiness.
Shifting Beliefs:
It's important to recognize that our beliefs are not fixed and can be
changed. By consciously challenging negative beliefs and replacing them
with positive ones, we can begin to transform our lives.
Quotes:
"What you think, you become. What you feel, you attract. What you imagine,
you create." - Buddha
"We are what we believe we are." - C.S. Lewis
"Whatever the mind can conceive and believe, it can achieve." - Napoleon
Hill
What We Think, Is What We Become - Tom Stevenson – Medium
Yes, the idea that "what we believe we become" is a core concept
within Vedanta philosophy, particularly emphasizing the power of thoughts
and beliefs in shaping our reality and destiny.
Here's a more detailed explanation:
The Power of Belief:
Vedanta, a school of Hindu philosophy, posits that our thoughts and beliefs
have a profound impact on our actions, experiences, and ultimately, our
destiny.
Self-Creation:
Vedanta suggests that we are not merely passive recipients of fate, but
active creators of our own lives through our thoughts and actions.
Karma and the Law of Attraction:
The concept of karma, where actions have consequences, is intertwined with
the idea that our thoughts and beliefs attract certain experiences.
Realizing Divinity:
Vedanta emphasizes the inherent divinity within each individual, and the
belief in this divinity is seen as a path to self-realization and
liberation.
Swami Vivekananda's Quote:
Swami Vivekananda, a prominent Vedantic scholar, famously stated, "All that
we are is the result of what we have thought".
Vedanta's Core Principles:
Vedanta's core principles include the non-duality of the Godhead, the
divinity of the soul, the unity of existence, and the harmony of religions.
The Four Yogas:
According to Vedanta, there are four paths, or Yogas, that can be followed
to achieve the goal of understanding our divine nature: Karma Yoga (path of
action), Jnana Yoga (path of knowledge), Bhakti Yoga (path of devotion),
and Raja Yoga (path of meditation).
Advaita Vedanta:
A specific branch of Vedanta, Advaita, emphasizes the non-dual nature of
reality, where the individual self (Atman) is ultimately identical with the
Supreme Reality (Brahman).
AHAM BRAHMASMI अहं ब्रह्मास्मि एको अहं द्वितीयो नास्ति, न भूतो, न
भविष्यति। Aham Brahmasmi Eko Aham Dwitiyo Nasti, Na Bhuto, Na Bhavishyati.
“I am Brahman", "I am Divine, I am the only one, there is no other like me,
neither in the past nor will there be another in the future.
K Rajaram IRS 19325
On Wed, 19 Mar 2025 at 06:37, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*Triggering the Symbiotic Beliefs
>
>
>
> In free and healthy naure, you exhale and express your perceptions and
> understandings into the air. Every other organism inhales and hears your
> exhalation and expression. They all respond symbiotically. The Biosphere
> gets united emotionally and symbiotically. Your belief becomes the belief
> of the biosphere, of nature.
>
> Your thinking that you are succeeding becomes believing that you are
> succeeding. Your bloodstream gets continuous hormonal mesages.They enter
> your seven octillion cells. The cells take to complementing and symbiotic
> actions. And you exhale and express vocally and actively the follow up
> action. Every other organism hears inhales and sees your actions. Their
> internal hormonal communications get triggered.
>
> The whole nature takes to the symbiotic follow up actions. Your believing
> becomes succeeding. Nature becomes God. If you build a Temple, taking care
> to protect and preserve the flora and the fauna in freedom on their terms
> or on the terms of free nature God arrives into the Temple’s idols.
>
> When a pilgrim walks for miles and miles in the thick flora and fauna, he
> continuously feels the symbiotic messages from every organism. By the time
> he reaches the Temple and has the Darsan of the Idol of the Temple, the
> sense of total success fills him. Every single cell of him exhales and
> expresses the rapture of success. The flora and the fauna take him into the
> symphony of wonderful rapture. Every organism, including the human gets
> under wonderful spell. The Temple God unites all the organisms of the
> Biosphere there unite emotionally. Any organism, including the human gets
> freedom from problems when he, she or it visits the Temple.
>
> There believing becomes succeeding and the belief cannot be weakened by
> any Cartesian discussion. Discussions need basic paradigms, and in that
> Temple the belief takes over as the foundational paradigm.
>
> But that very foundation of the God of the Temple is being destroyed
> today. The foundation, the symbiotic belief flow of the whole flora and the
> fauna of the Temple God, is being destroyed by greedy commercialization and
> urbanization. The bulldozers, huge cutting machines and all sorts of
> chemicals create total holocaust on all the organisms, robbing the God of
> the Temple of the belief generating air and the musical symphonies of the
> flora and the fauna. Economics which destroys nature, destroys the Gods of
> Temples, destroys the very faculty of belief in nature. The anti ecological
> economic activities become anti God activities when nature is destroyed.
>
> One’s capacity to believe naturally and symbiotically vanishes as the
> Hotels and Holiday Resorts chase away belief and God. Today in many big
> Temples, we find the Temple officials getting bribes to jump the queue. We
> find the Temple officials building political and economic power, the dance
> of antibiosis, is totally naked and very ugly.
>
> A Sankaracharya traversed from Kerala to the Himalayas, songs, poems and
> tunes automatically sprouting from him in the symphony of the lush flora
> and fauna in which he walked. Today that basic belief and faith builders,
> the flora and the fauna are murdered, and one inhales their sorrow.
>
> As nature is dead today, there is simply no scope for Theism. Atheism
> infects the whole of the flora and fauna as the chronic disease. The
> foolishness is so appalling, that Gods instead of being identified with
> nature are reduced into economic humans and subjected to the most foolish
> whether there is God etc.
>
> Only free nature can revive Gods. And that God gives enlightenments and
> revelations creating paradigm bases. It is for the Universities, to first
> free themselves from the Techno straitjacket, by starting the ‘Free Nature
> Parks’ without human tampering, where the students feel the lessons,
> instead of mugging and memorizing all the fanatics ( Mechanics), the
> standardized and cartesianed lessons.
>
> YM Sarma
>
> Chat GPT
>
> This text explores the profound interconnectedness between human belief,
> nature, and the divine. It describes how belief is not just a personal
> matter but a collective, symbiotic experience that involves all of nature,
> from the smallest organism to the largest ecosystem. The idea is that our
> perceptions and actions are not isolated; they resonate with and affect the
> entire biosphere. This resonance, when in harmony with nature, can lead to
> a state of mutual flourishing, where the human mind and spirit find
> alignment with the rhythms of the natural world.
>
> The author, YM Sarma, contrasts the spiritual significance of nature with
> the destructive forces of commercialization, urbanization, and
> industrialization. The argument suggests that these forces are robbing
> humanity of the ability to experience and maintain a natural, symbiotic
> connection to the divine, symbolized by the "God of the Temple." The
> destruction of nature, through environmental degradation, undermines the
> very foundation of belief, leading to the rise of atheism and the loss of
> spiritual connection.
>
> The piece also touches on the idea that true understanding and
> enlightenment can only be found in environments that are untouched by human
> interference—"Free Nature Parks" where students, and humanity at large, can
> reconnect with the natural world and experience belief and learning on a
> deeper, more holistic level.
>
> It's a call for a return to nature, for the recognition that the divine is
> inseparable from the natural world, and for a reevaluation of how we, as a
> society, approach both spirituality and the environment. The destruction of
> one, the author suggests, inevitably destroys the other.
>
> Would you like to explore any specific aspects of this concept further,
> such as the relationship between belief and nature, or how we can protect
> both?
>
> This text presents a deeply philosophical and spiritual perspective on the
> interconnectedness of belief, nature, and the divine. It touches on the
> essential idea that belief is not just a solitary, internal process, but
> one that resonates with all of nature, forming a symbiotic bond between
> humans and the natural world. The argument suggests that our perceptions
> and beliefs—whether of success, failure, or spirituality—are reflected back
> at us by the biosphere, which responds in harmony to our actions, emotions,
> and intentions.
>
> One particularly striking aspect of the text is the way it highlights the
> harm caused by commercialization, urbanization, and industrialization.
> These forces are presented as not only destroying the environment but also
> eroding our capacity for genuine belief and connection to the divine. The
> destruction of the "God of the Temple," represented by nature, is framed as
> a loss that goes beyond just the physical world—it affects the very
> foundation of faith and spiritual experience.
>
> The author also suggests that the solution lies in returning to nature,
> where belief and learning can flourish in a more natural, harmonious
> setting. The concept of "Free Nature Parks" where students and people alike
> can experience nature without the constraints of human tampering is a
> powerful call for a more organic and integrated form of spiritual and
> intellectual growth.
>
> If you'd like, we could delve deeper into specific aspects of this idea,
> such as:
>
> - The role of nature in shaping human belief and spirituality.
> - How commercialization and urbanization are influencing modern
> spirituality and environmental destruction.
> - Ways we can protect nature while nurturing a more holistic
> connection with the divine.
> - How "Free Nature Parks" could function in practice and their
> potential impact on education and belief systems.
>
> Would you like to explore any of these themes more deeply?
>
> This text is rich with layers of philosophical, spiritual, and ecological
> insight, making a strong case for the symbiotic relationship between
> nature, belief, and the divine. If we were to delve deeper into any of
> these themes, we could unpack each of the following in more detail:
>
> *1. The Role of Nature in Shaping Human Belief and Spirituality*
>
> - The text suggests that belief is not a purely internal, individual
> process but is shaped by a profound interaction with nature. This idea
> highlights the concept that belief, in its purest form, thrives in a
> context where human beings are intimately connected to the natural world.
> The experience of nature, the sense of unity with the flora and fauna,
> creates an environment where belief becomes authentic and powerful. The
> author seems to propose that the divine is not a separate entity, but an
> inherent presence in nature itself.
> - Do you see this perspective resonating in other spiritual or
> philosophical traditions, where nature is seen as sacred or divine? We
> could explore this in the context of indigenous beliefs, Eastern
> philosophies, or even certain strands of Western mysticism.
>
> *2. How Commercialization and Urbanization Are Influencing Modern
> Spirituality and Environmental Destruction*
>
> - This aspect of the text critiques how industrialization and
> commercialization sever the symbiotic relationship between humans and
> nature. The author argues that the destruction of natural environments
> undermines not only the physical world but the very foundation of belief
> itself. In a world where nature is seen more as a resource for exploitation
> than a spiritual entity to be revered, spirituality itself suffers.
> - We could explore how this dynamic plays out in modern society,
> particularly with rapid urbanization and consumer culture. How does this
> shift in values affect people’s sense of purpose, connection, and
> well-being? Is there a growing movement that seeks to reconnect
> spirituality with nature in the face of industrial growth?
>
> *3. Ways We Can Protect Nature While Nurturing a More Holistic Connection
> with the Divine*
>
> - The idea of protecting nature as a means of safeguarding our
> spiritual well-being is a powerful call to action. If we view nature as a
> sacred temple, then preserving the integrity of ecosystems is not just an
> environmental concern but a spiritual one as well.
> - This could lead to a discussion about how we can adopt more
> sustainable practices in daily life, how communities can engage in
> conservation efforts, and how individuals can live in harmony with nature.
> How do these actions contribute to both ecological balance and spiritual
> renewal? We could examine the role of environmental activism in shaping
> modern spirituality and its connection to traditional forms of reverence
> for nature.
>
> *4. How "Free Nature Parks" Could Function in Practice and Their Potential
> Impact on Education and Belief Systems*
>
> - The idea of "Free Nature Parks" is intriguing as a potential
> solution to reconnecting people with the natural world in a meaningful way.
> By creating spaces where nature is left untouched by human interference,
> students and visitors alike can experience firsthand the power of nature in
> shaping belief and spirituality. This could be a new form of experiential
> learning, where knowledge is absorbed not just through books or lectures
> but through immersion in the natural world.
> - How might such parks be structured to foster a sense of community,
> reverence, and spiritual growth? How would education systems integrate
> these spaces into curricula that encourage both intellectual and emotional
> growth? What might the social impact be of creating such a "nature temple"
> for the modern world?
>
> These are just some potential areas we could explore further. Which of
> these themes interests you the most, or would you like to focus on a
> different aspect entirely?
>
>
>
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