mokhaasho mokhakarmaano mokhagjnyaanaa vichethasaha l
raakshaseemaasureem chaiva prakruthim mohineem shrithaaha ll
(B G Cap IX v 12)
meaning --
He who has lust beyond the chance of fulfilment, he who performs actions
which have no benefits, he who has knowledge which is useless, he who has
no intelligence, he who is fit for comparison with evil-doers, who is
suitable only to be classified among devils, who misunderstands everything,
and who worships only nature defames me.
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KR moghāśā mogha-karmāṇo
mogha-jñānā vicetasaḥ
rākṣasīm āsurīṁ caiva
prakṛtiṁ mohinīṁ śritāḥ
MOGHA IS DESIRE AND NOT LUST AS DESCRIBED WRITING FOOLISHLY AS A ORIGINAL
THINKER; THE WHOLE WORLD ASSIGN ONLY THAT MEANING; SO ONE WHO REFUSES TO
COMPLY ONLY IS AN AHIEST AND THAT PERSON MUST BE OSTRACISED.
mogha-āśāḥ — baffled in their hopes; mogha-karmāṇaḥ — baffled in fruitive
activities; mogha-jñānāḥ — baffled in knowledge; vicetasaḥ — bewildered;
rākṣasīm — demonic; āsurīm — atheistic; ca — and; eva — certainly; prakṛtim
— nature; mohinīm — bewildering; śritāḥ — taking shelter of.
Those who are thus bewildered are attracted by demonic and atheistic views.
In that deluded condition, their hopes for liberation, their fruitive
activities, and their culture of knowledge are all defeated.
There are many devotees who assume themselves to be in consciousness and
devotional service but at heart do not accept the Supreme Personality of
Godhead, as the Absolute Truth. They call by different names Veda Vyasa and
so many as they wish out of their ignorance. For them, the fruit of
devotional service – going back to Godhead – will never be tasted.
Similarly, those who are engaged in fruitive pious activities even at 80s
and 98s and who are ultimately hoping to be liberated from this material
entanglement will never be successful either, because they deride the
Supreme Personality of Godhead, In other words, persons who mock are to be
understood to be demonic or atheistic. IF THE FOOD IS SALTIER THEN IT SHALL
BE CALLED ALTY ONLY; SO TOO THE BAD CHARACTERS; A SPADE OIS A SPADE IS A
SPADE ONLY; A ROSE IS A ROSE IS A ROSE ONLY. BECAUSE IT HURTS AS TRUTH
DOES, ONE CANNOT GOEBEL IT AND TWIST ON OTHERS. ECCLASTIASTIC GLOATING OVER
IS CHILDISH WHILE AGE 98 AND 80 CANNOT BE MISCONSTRUED AS 8 ONLY. VIVEKIS
THINK WELL.
The Seventh Chapter of Bhagavad-gītā, such demonic miscreants never
surrender to Brahmam. Therefore, their mental speculations to arrive at the
Absolute Truth bring them to the *false conclusion* that the ordinary
living entity are one and the same. With such a false conviction, they
think that the body of any human being is now simply covered by material
nature and that as soon as one is liberated from this material body there
is no difference between God and himself. This attempt to become one will
be baffled because of delusion. Such atheistic and demoniac cultivation of
spiritual knowledge is always futile. *That is the indication of this verse*.
For such persons, cultivation of the knowledge in the Vedic literature,
like the Vedānta-sūtra and the Upaniṣads, is always baffled.
Those who do so are certainly deluded because they cannot understand the
eternal form. The Bṛhad-viṣṇu-smṛti clearly states:
yo vetti bhautikaṁ dehaṁ
kṛṣṇasya paramātmanaḥ
sa sarvasmād bahiṣ-kāryaḥ
śrauta-smārta-vidhānataḥ
mukhaṁ tasyāvalokyāpi
sa-celaṁ snānam ācaret
“One who considers the Brahmam to be material should be driven out from all
rituals and activities of the Sruti and the Smṛtis. And if one by chance
sees his face, one should at once take bath in the Ganges to rid himself of
infection.” People jeer at the rest, because they are envious of the
Personality. Their destiny is certainly to take birth after birth in the
species of atheistic and demoniac life. Perpetually, their real knowledge
will remain under delusion, and gradually they will regress to the darkest
region of creation.
AND SUCH FAILS TO NOTICE DUE TO LACK OF KNOWLEDGE THE NEXT
VERSE WHICH STATESAS:
Bg. 9.13
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिता: ।
भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥ १३ ॥
mahātmānas tu māṁ pārtha
daivīṁ prakṛtim āśritāḥ
bhajanty ananya-manaso
jñātvā bhūtādim avyayam
O son of Pṛthā, *those who are not deluded*, the great souls, are under the
protection of the divine nature. They are fully engaged in devotional
service because they know Me as the Supreme Personality of Godhead,
original and inexhaustible.
Bg. 9.14
सततं कीर्तयन्तो मां यतन्तश्च दृढव्रता: ।
नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते ॥ १४ ॥
satataṁ kīrtayanto māṁ
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
Always chanting My glories, endeavoring with great determination, bowing
down before Me, these great souls perpetually worship Me with devotion.
Bg. 9.15
ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते ।
एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥ १५ ॥
jñāna-yajñena cāpy anye
yajanto mām upāsate
ekatvena pṛthaktvena
bahudhā viśvato-mukham
Others, who engage in sacrifice by the cultivation of knowledge, worship
the Supreme Lord as the one without a second, as diverse in many, and in
the universal form.
POUNDING THE EMPTY GRIND-MACHINE THINKING AS THERE IS……..
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and --
aham krathuraham yajnyaha svadhaahamaushadham l
manthro ahamevaajyamahamagnimmaham hutham ll
(B G Cap IX v 16)
meaning --
I am the fire-sacrifice performed according to Vedic rules, I am the
actions performed as instructed by the smurithis, I am the rice-balls
solemnly offered to the ancestors, I am the elixir, I am the veda-manthrams
chanted during functions, I am the homa-dravyams offered to the fire during
fire-sacrifices, I am the fire itself, and I am also the fire-sacrifice
itself.
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KR Still the artham is being ANARTHAMED by the writer; I said
already that KARANAM, KAARANAM AND KARTHA ARE ONE AND THE SAME; AND ON\E
ONLY IS REAL AND ALL OTHERS ARE MAYA; FROM Purusha only Maya arose the
matter; so aham Brahmasmi is becoming one with him and not the
vishitadvaitham or dvaitham. AS A MATTER OF FACT, WRITING ON OWN INLESS
THE GENIUS, MEANS THIS ONLY; IF YOU READ IT IS WRITTEN THAT AS PER SRUTI
SMRITI ETC WHICH IS ALAUGHABLE MATTER; THEY WERE GIVEN BY him; IF SO WHY
WOULD ONE WERE TO FOLLOW THAT AS A SECOND FIDDLE? THIS IS THE PROBLEM
RESPECTING AS INTELLIGENT AND DOING PRANAMS AS THEY LINE WHO ARE ALSO
IGNORANT.
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pithaahamasya jagatho maathaa pithaa pithaamahaha l
vedyam pavithramongkaara ruksaama yajureva cha ll
B G Cap. IX v 17)
meaning --
Of this universe I am the father, the mother, the giver of boons for
performing prescribed karmas, and the grandfather; I am the one meriting
being known, I am the pure one, I am the pranavam Om, I am the three
vedams: r'g, yajur and saamam.
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KR: My Interpretation is conformed in this verse in that HE IS ALL ON
ALL; all the Vedams; then why as said in Sruti etc one should write?
because he knew nothing except the vituperation AGananaam. 9 16 bad
commentary is thus proved in 9 17.
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My comments: -In sum, the cause, the effect, and everything in between and
everything surrounding it and them merge and coalesce in the Lord, who is
the Only One Who matters Narayanaswamy Iyer
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Kr: WHO DENIED IT? THERE IS ONE ONLY FOR ANY ADVAITHIN. THEN IT DESCENDS
DOWN TO HE FACT THAT “CAUSE AND EFFECT ARE THE SAME AND BO TWO DIFFERENT
FACTS AND FROM ONE ARISING ANOTHER AS EFFECT AT ALL; NO DUALITY. THEN WHY
WE SAY CAUSE AND EFFECT IN WRITING THAT HE CANNOT SURVIVE ETC AS ATHEIST
AND THEIST? IN Maya classifications do exist; cause and effect dop exist;
it is nil only when coalesced with Brahmam; till then all do exist; unaware
of the distinctions, self-professed-proudly presents there is no cause and
effect; funny. Time stops only when in oneness as the second including the
time does not exist; hence only it is said that time started only from the
manifestations. Even if there is no Big Bang even then matter existed
according to Boudica the Physics. Hence only Rishi Kapila enunciated
Purusha and Prakruti. And AS LONG AS A DUALITY Maya existed, there exist
the cause and effect. Before inking, please think K Rajaram IRS
3225
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