It is high time to deal with a mentally derailed Mr. Rajaram. *"**If I cannot plug all the 9 holes and sit tight"*. Actually he means *me*. In his reaction Mr. Rajaram forgets everything other than shouting. He do not read what he has typed and press the send button. Gopalakrishnan HO HO friends; just now released Gaddafi; now the google; anger blinding his eyes; which is justifying my write up about him; forgets that when there is an index finger, there are 3 fingers at him. He accuses me about my writing and English BUT TYPES "HE DO NOT"; I TOLD YOU HE DOES NOT READ ANYTHING INCLUDING HIS OWN AND PRESSD THE SEND BUTTON gOPAL SOOOOOOPER. KR IRS 20125
On Mon, 20 Jan 2025 at 10:55, 'gopala krishnan' via KeralaIyers < [email protected]> wrote: > Sir, > > It is high time to deal with a mentally derailed Mr. Rajaram. *"**If I > cannot plug all the 9 holes and sit tight"*. Actually he means *me*. In > his reaction Mr. Rajaram forgets everything other than shouting. He do not > read what he has typed and press the send button. > Gopalakrishnan > > On Monday 20 January, 2025 at 10:40:22 am IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Looking expectantly forward to publicly-clowning fart-balloon-blowing > super-bluffer and puffer failed comedian K R ex-IRS 19125 "*shooting as > usual his tortuous tongue detailing and exposing his precipitous screaming > downfall into the abyss of his own uneducated downfall and head-first > falling into the abyss of his own creation".* > > Hooray, and clap-clap for the totally brainless nude-dancing idiot. > > S Narayanaswamy Iyer > > On Sun, Jan 19, 2025 at 8:33 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > Meov chamcha squeals ie gopalakrishnan; does not know what he writes; does > not know what narayanasamy knows; but faithful licker as there is none to > support him; hit several times; a wounded soldier; and does not even know > that one who writes must show the textual evidence. If I cannot plug all > the 9 holes and sit tight. I have done my article stored in my directory; > but will release only after a week; there is nothing in deivathin kural > from any page as he said; he bluffed and caught his tail in between his > legs. Of Course we all know that Gopala is only a joker drying his tail. > Narayanasamy learnt by going to school atleast which Gopala never did. But > bragging and abusing the right ones only lands people in trouble at 90+ You > are given still to read all the 7 vol in tamil or english and produce your > proof; after 26th I shall send my article; and you shoot as usual your > tortuous tongue exposing your downfall to the abyss. > KR IRS 19125 > > ---------- Forwarded message --------- > From: *'gopala krishnan' via KeralaIyers* <[email protected]> > Date: Sun, 19 Jan 2025 at 14:14 > Subject: Re: [KeralaIyers] Re: [iyer123] SANYASIS > To: [email protected] <[email protected]>, > Narayanaswamy Iyer <[email protected]> > > > Sir, > > Even that Mr Rajaram twist for his convenience. If I quote a point from > Deivathinkural, he will ask to show where. If he quote and we ask, he will > suggest- search yourself. Now let him search himself. > Gopalakrishnan > > On Sunday, 19 January 2025 at 02:08:49 pm IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > The perpetually barking street dog who only knows how to screech, squeal, > and shout in block capitals can look up Deivathin Kural himself. > > S Narayanaswamy Iyer > > On Sun, Jan 19, 2025 at 2:11 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > DID HE QUOTE ANY DEIVATHIN KURAL TEXT EXCEPT STREET DOGS BARKING? KR IRS > 19125 > > ---------- Forwarded message --------- > From: *Narayanaswamy Iyer* <[email protected]> > Date: Sun, 19 Jan 2025 at 11:35 > Subject: Re: [KeralaIyers] Re: [iyer123] SANYASIS > To: <[email protected]>, gopala krishnan <[email protected]>, > Laxminarayan Sarma <[email protected]>, Markendeya Yeddanapudi > <[email protected]> > Cc: Narayanaswamy Iyer <[email protected]> > > > > Dear folks > > There is a screaming, screeching, shouting and aged imbecile on his last > legs who has never heard of "Deivaththin Kural", who hates all > braahmana priests and heads of mutts, and who maintains his reputation as a > master bluffer and a liar by profession till today. > > S Narayanaswamy Iyer > > On Sun, Jan 19, 2025 at 1:53 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > THERE IS A MASTER BLUFFER WHO WAS ONCE A LIAR BY PROFESSION HAD > STATED THAT” The late Paramacharyal of Kanchi Kaamakoti Peetam has said > that a brahmachari practising daily sandhya vandanam and samithadhanam, and > a grahasthan duly practising not only daily sandhya vandanam but also > aupaasanam with his wife, are sanyaasis.” > > KR: Never ever any Advaithi said that including the Great ADI > SHANKARA. Dasa dandin tribe is the followers of Adi shankara and there are > so many divisions of sanyasis. Advaithi had never accepted anyone as a > sanyasi unless follow the dasa thandins. Or the principles of other > divisions. The brahmacharis and the grahastans are never a sanyasi in those > eyes including the Paramacharyal. They did not mean to dislike them but > Acceptance is not accorded unless came in this way. B G alone accepted the > \karma yogi as a sanyasi equivalent but not the exact. Now the views of the > Paramacharyal: > > Gayatri and Sandhyavandana > > (HinduDharma: Part 12, Mimamasa - Karmamarga (12 chapters)) > > If the Gayatri has not been chanted for three generations in the family of > a Brahmin, its members lose caste (they cease to be Brahmins). The quarter > where such Brahmins live cannot be called an "agrahara". It is perhaps not > yet three generations since Brahmins gave up the Gayatri. So they still may > be called Brahmins. > > In the same way if the Brahmin family has not performed sacrifices for > three generations its members will be called "Durbrahmanas", degenerate > Brahmins. Even though degenerate the label "Brahmin" sticks to them. There > are prayascittas (expiatory rites) by means of which the corrupted Brahmins > will be remade true Brahmins. But there is no such hope for a Brahmin in > whose family Gayatri has not been chanted for three generations. A member > of such a family ceases altogether to be a Brahmin and cannot be made one > again. He is just a "Brahmana- bandhu", a kin or a friend of Brahmins. The > same rule applies to Ksatriyas and Vaisyas with regard to the Gayatri > mantra; they become "ksatriya-bandhus" and "Vaisya-bandhus" respectively. > > The spark I mentioned earlier must be built into a fire. The spark by > itself does not serve any purpose. But it has in it the potential to grow > into a bright flame or a radiant fire. > > At least on Sundays, all those who wear the sacred thread must do Gayatri > japa a thousand times. They must not eat unclean food, goto unclean places > and must atone for lapses in ritual observances and in maintaining ritual > purity. Henceforth they must take every care to see that their body is kept > chaste and fit for it to absorb mantric power. > > Even in times of misfortune the Gayatri must be muttered at least ten > times at dawn, midday and dusk. These are hours of tranquility. At dawn all > creatures including human beings rise and the mind is serene now. At dusk > all must be restful after a day's hard work: that is also a time of calm. > At noon the sun is at its height and people are at home and relaxed and > their mind is calm. During these hours we must meditate on Gayatri, Savitri > and Sarasvati. In the morning the dominant presence is that of Visnu, at > noon that of Brahma and at sundown of Siva. So we must meditate on Gayatri > in the morning as Visnu personified, at noon as Brahma personified and at > dusk as Siva personified. > > Gayatri contains in itself the spirit and energy of all Vedic mantras. > Indeed it imparts power to other mantras. Without Gayatri-japa, the > chanting of all other mantras would be futile. We find hypnotism useful in > many ways and we talk of "hypnotic power". Gayatri is the hypnotic means of > liberating ourselves from worldly existence as well as of controlling > desire and realising the goal of birth. We must keep blowing on the spark > that is the Gayatri and must take up the Gayatri-japa as vrata. The spark > will not be extinguished if we do not take to unsastric ways of life and if > we do not make our body unchaste. > > Gayatri-japa and "arghya" (offering libation) are the most important rites > of sandhyavandana. The other parts of this rites are "angas" (limbs). The > least a sick or weak person must do us to offer arghya and mutter the > Gayatri ten times. "Oh only these two are important aren't they? So that's > all we do, offer arghya and mutter the Gayatri ten times a day. " If this > be our attitude in due course we are likely to give up even these that are > vital to sandhyavandyana. A learned man remarked in jest about the people > who perform arghya and mutter Gayatri only ten times thus applying to > themselves the rule meant for the weak and the unfortunate: "They will > always remain weak and be victims of some calamity or other". > Sandhyavandana must be performed properly during right hours. During the > Mahabharata war, when water was not readily available, the warriors give > arghya at the right time with dust as substitute. > > Arghya must be offered before sunrise at noon and at sunset. Once there > was a man called Idaikattu Siddha who grazed cattle. He said: "Kanamar > konamar kandu kodu adugan pohutu par. " "Kanamal/r" means before you see > the sun rise and "konamal/r" means when the sun is overhead and "kandu" is > when you see the sun before sunset. These are the three times when you > ought to offer arghya. "adu" means "niradu", bathe in the Ganga. "kan" here > means "visit Setu" or have " have darsana of Setu". "Pohutu par"- by > bathing in the Ganga and by visiting Setu your sins will be washed away. > Here is mentioned the custom of going to Kasi, collecting Ganga water there > and going to (Setu) Ramesvaram to perform the abhiseka of Ramanathasvamin > there. > > Only by the intense repetition of Gayatri shall we be able to master all > the Vedic mantras. This japa of Gayatri and arghya must be performed > everyday without fail. At least once in our lifetime we must bathe in Ganga > and go on pilgrimage to Setu. > > If a man has a high fever, people looking after him must pour into his > mouth the water with which sandhyavandana has been performed. Today it > seems all of us are suffering all the time from high fever! When you run a > high temperature you have to take medicine; similarly Gayatri is essential > to the self and its japa must not be given up at any time. It is more > essential to your inner being than medicine is to your body. Sandyavandana > must be performed without fail everyday. Gayatri-japa can be practised by > all of us without much effort and without spending any money. All that you > require is water. Sandyavandana is indeed an easy means to ensure your > well being. So long as there is life in you, you must perform it. > > Gayatri must be worshiped as a mother. The Lord appers in many forms to > bestow his grace and compassion on his devotees Mother loves us more than > anybody else. We know no fear before her and talk to her freely. Of all the > forms in which Bhagavan manifests himself that form in which he is revealed > as mother is most liked by us. The Vedas proclaim Gayatri to be such a > mother. > > This mantra is to be repeated only by men. Women benefit from the men > performing the japa. Similarly when the three varnas practise gayatri-japa > all other jatis enjoy the benefit flowing from it. We may cease to perform > a rite if the fruits yielded by them are enjoyed exclusively by us. But we > cannot do so if others also share in them. Those entitled to Gayatri mantra > are to regard themselves as trustees who have to mutter it on behalf of > others like women and the fourth varna who are not entitled to it. If they > fail in their duty of trustees, it means they are committing an > irremediable offence. > > The mantras are numerous. Before we start chanting any of them, we say why > we are doing so, mention the "fruit" that will yield. The benefit we derive > from the Gayatri mantra is the cleansing of the mind (cittasuddhi). Even > other mantras have this ultimate purpose, but cittasuuddhi is the direct > result of Gayatri-japa. > > Even in these days it is not difficult to perform sandhyavandana both at > dawn and dusk. Office goers and other workers may not be at home during > midday. They may perform the madhyahnika (the midday vandana) 2 hours 24 > minutes after sunrise that is called "sangava kala". > > We must never miss the daily sandhyavadana unless we find it absolutely > impossible to perform. When we fall ill, in our helplessness we ask others > for water or kanji in the same way, we must ask our relative or friend to > perform sandhyavandana on our behalf. > > Let us all pray to God that he will have mercy upon us so that the fire of > mantras is never extinguished in us and that it will keep burning brighter > and brighter. > > "Hindu Dharma" is a book which contains English translation of certain > invaluable and engrossing speeches of Sri Sri Sri Chandrasekharendra > Saraswathi MahaSwamiji (at various times during the years 1907 to 1994). > > Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx > > K Rajaram IRS 19125 > > On Sun, 19 Jan 2025 at 10:59, Narayanaswamy Iyer <[email protected]> > wrote: > > > Dear folks > > The late Paramaachaarya of Kaanchi Kaamakoti Peetam has said that a > brahmachari practising daily sandhya vandanam and samidaadaanam, and a > grahasthan duly practising not only daily sandhya vandanam but also > aupaasanam with his wife, are sanyaasis. > > S Narayanaswamy Iyer > > On Sun, Jan 19, 2025 at 12:11 PM 'venkat giri' via iyer123 < > [email protected]> wrote: > > *Respected Sir/s,* > > *SUBJECT: **SANYASIS INCREASING* > > * It is only a **Hilarious** statement that appeared on Facebook. Not > based on facts.* > > * Sanyas* *संन्यास** is the Hindu practice of renouncing worldly pursuits > to dedicate one's life to spiritual pursuits.* > > *Baba Ramdev**: Yoga guru Baba Ramdev ordained 92 disciples to become > sanyasis.* > > *Sanyaas in itself is a huge concept and it is way harder to achieve a bit > of it. There is no partial practise in sanyaas. Either its 100% or 0%.** > ONE cannot say I am 50% sanyaasi.* > > *People make their mind for sanyaas just because they face troubles in > their life and cannot sail through it**. They **think sanyaas is better > option.* *BELIEVE, it is not the real vairagya**. **It is just a state of > mind that happens for few minutes, hours or days or months.** > Shree Krishna advocates that **SANYAAS **संन्यास**,is NOT AN OPTION to go > for.* > > *Real vairagya and Sanyaas cannot happen just as a state of mind **or > because of some bad happenings in life**. It is a decision that is taken > in full consciousness faith and belief.* *Because in Sanyaas there is no > way back.* > > *Regards* > > *V.Sridharan* > > *Trichy* > > -- > To go to your groups page on the web, login to your gmail account and then > click on https://groups.google.com/ > --- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion visit > https://groups.google.com/d/msgid/iyer123/828573302.1025724.1737259866475%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/828573302.1025724.1737259866475%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > To go to your groups page on the web, login to your gmail account and then > click on https://groups.google.com/ > --- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from 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