Respected Mr Rajaram,
Please control your mind, keep your fingers under control. You are simply
writing abusive posts. When pointed out, you simply deny telling- I did not
write so.
You have written- Narayanasamy learnt by going to school at least which Gopala
never did.
I can also write on the same lines. But my bringing up and culture does not
permit me to do so.
Praying for a controlled mind for you.
Gopalakrishnan
On Sunday, 19 January 2025 at 06:03:57 pm IST, Rajaram Krishnamurthy
<[email protected]> wrote:
Meov chamcha squeals ie gopalakrishnan; does not know what he writes; does not
know what narayanasamy knows; but faithful licker as there is none to support
him; hit several times; a wounded soldier; and does not even know that one who
writes must show the textual evidence. If I cannot plug all the 9 holes and sit
tight. I have done my article stored in my directory; but will release only
after a week; there is nothing in deivathin kural from any page as he said; he
bluffed and caught his tail in between his legs. Of Course we all know that
Gopala is only a joker drying his tail. Narayanasamy learnt by going to school
atleast which Gopala never did. But bragging and abusing the right ones only
lands people in trouble at 90+ You are given still to read all the 7 vol in
tamil or english and produce your proof; after 26th I shall send my article;
and you shoot as usual your tortuous tongue exposing your downfall to the
abyss. KR IRS 19125
---------- Forwarded message ---------
From: 'gopala krishnan' via KeralaIyers <[email protected]>
Date: Sun, 19 Jan 2025 at 14:14
Subject: Re: [KeralaIyers] Re: [iyer123] SANYASIS
To: [email protected] <[email protected]>, Narayanaswamy
Iyer <[email protected]>
Sir,
Even that Mr Rajaram twist for his convenience. If I quote a point from
Deivathinkural, he will ask to show where. If he quote and we ask, he will
suggest- search yourself. Now let him search himself.Gopalakrishnan
On Sunday, 19 January 2025 at 02:08:49 pm IST, Narayanaswamy Iyer
<[email protected]> wrote:
Dear folks
The perpetually barking street dog who only knows how to screech, squeal, and
shout in block capitals can look up Deivathin Kural himself.
S Narayanaswamy Iyer
On Sun, Jan 19, 2025 at 2:11 PM Rajaram Krishnamurthy <[email protected]>
wrote:
DID HE QUOTE ANY DEIVATHIN KURAL TEXT EXCEPT STREET DOGS BARKING? KR IRS 19125
---------- Forwarded message ---------
From: Narayanaswamy Iyer <[email protected]>
Date: Sun, 19 Jan 2025 at 11:35
Subject: Re: [KeralaIyers] Re: [iyer123] SANYASIS
To: <[email protected]>, gopala krishnan <[email protected]>,
Laxminarayan Sarma <[email protected]>, Markendeya Yeddanapudi
<[email protected]>
Cc: Narayanaswamy Iyer <[email protected]>
Dear folks
There is a screaming, screeching, shouting and aged imbecile on his last legs
who has never heard of "Deivaththin Kural", who hates all braahmana priests and
heads of mutts, and who maintains his reputation as a master bluffer and a liar
by profession till today.
S Narayanaswamy Iyer
On Sun, Jan 19, 2025 at 1:53 PM Rajaram Krishnamurthy <[email protected]>
wrote:
THERE IS A MASTER BLUFFER WHO WAS ONCE ALIAR BY PROFESSION HAD STATED
THAT” The late Paramacharyal of Kanchi Kaamakoti Peetam hassaid that a
brahmachari practising daily sandhya vandanam and samithadhanam,and a
grahasthan duly practising not only daily sandhya vandanam but alsoaupaasanam
with his wife, are sanyaasis.”
KR: Neverever any Advaithi said that including the Great ADI SHANKARA. Dasa
dandin tribeis the followers of Adi shankara and there are so many divisions of
sanyasis. Advaithihad never accepted anyone as a sanyasi unless follow the dasa
thandins. Or theprinciples of other divisions. The brahmacharis and the
grahastans are never asanyasi in those eyes including the Paramacharyal. They
did not mean to dislikethem but Acceptance is not accorded unless came in this
way. B G alone acceptedthe \karma yogi as a sanyasi equivalent but not the
exact. Now the views of theParamacharyal:
Gayatri andSandhyavandana
(HinduDharma: Part 12,Mimamasa - Karmamarga (12 chapters))
If the Gayatri has notbeen chanted for three generations in the family of a
Brahmin, its members losecaste (they cease to be Brahmins). The quarter where
such Brahmins live cannotbe called an "agrahara". It is perhaps not yet three
generationssince Brahmins gave up the Gayatri. So they still may be called
Brahmins.
In the same way if theBrahmin family has not performed sacrifices for three
generations its memberswill be called "Durbrahmanas", degenerate Brahmins. Even
thoughdegenerate the label "Brahmin" sticks to them. There are
prayascittas(expiatory rites) by means of which the corrupted Brahmins will be
remade trueBrahmins. But there is no such hope for a Brahmin in whose family
Gayatri hasnot been chanted for three generations. A member of such a family
ceasesaltogether to be a Brahmin and cannot be made one again. He is just
a"Brahmana- bandhu", a kin or a friend of Brahmins. The same ruleapplies to
Ksatriyas and Vaisyas with regard to the Gayatri mantra; they
become"ksatriya-bandhus" and "Vaisya-bandhus" respectively.
The spark I mentionedearlier must be built into a fire. The spark by itself
does not serve anypurpose. But it has in it the potential to grow into a bright
flame or aradiant fire.
At least on Sundays,all those who wear the sacred thread must do Gayatri japa a
thousand times.They must not eat unclean food, goto unclean places and must
atone for lapsesin ritual observances and in maintaining ritual purity.
Henceforth they must takeevery care to see that their body is kept chaste and
fit for it to absorbmantric power.
Even in times ofmisfortune the Gayatri must be muttered at least ten times at
dawn, midday anddusk. These are hours of tranquility. At dawn all creatures
including humanbeings rise and the mind is serene now. At dusk all must be
restful after aday's hard work: that is also a time of calm. At noon the sun is
at its heightand people are at home and relaxed and their mind is calm. During
these hourswe must meditate on Gayatri, Savitri and Sarasvati. In the morning
the dominantpresence is that of Visnu, at noon that of Brahma and at sundown of
Siva. So wemust meditate on Gayatri in the morning as Visnu personified, at
noon as Brahmapersonified and at dusk as Siva personified.
Gayatri contains initself the spirit and energy of all Vedic mantras. Indeed it
imparts power toother mantras. Without Gayatri-japa, the chanting of all other
mantras would befutile. We find hypnotism useful in many ways and we talk of
"hypnotic power".Gayatri is the hypnotic means of liberating ourselves from
worldly existence aswell as of controlling desire and realising the goal of
birth. We must keepblowing on the spark that is the Gayatri and must take up
the Gayatri-japa asvrata. The spark will not be extinguished if we do not take
to unsastric waysof life and if we do not make our body unchaste.
Gayatri-japa and"arghya" (offering libation) are the most important rites
ofsandhyavandana. The other parts of this rites are "angas" (limbs).The least a
sick or weak person must do us to offer arghya and mutter theGayatri ten times.
"Oh only these two are important aren't they? So that'sall we do, offer arghya
and mutter the Gayatri ten times a day. " If thisbe our attitude in due course
we are likely to give up even these that arevital to sandhyavandyana. A learned
man remarked in jest about the people whoperform arghya and mutter Gayatri only
ten times thus applying to themselvesthe rule meant for the weak and the
unfortunate: "They will always remainweak and be victims of some calamity or
other". Sandhyavandana must beperformed properly during right hours. During the
Mahabharata war, when waterwas not readily available, the warriors give arghya
at the right time with dustas substitute.
Arghya must be offeredbefore sunrise at noon and at sunset. Once there was a
man called IdaikattuSiddha who grazed cattle. He said: "Kanamar konamar kandu
kodu aduganpohutu par. " "Kanamal/r" means before you see the sun rise and
"konamal/r"means when the sun is overhead and "kandu" is when you see the
sunbefore sunset. These are the three times when you ought to offer
arghya."adu" means "niradu", bathe in the Ganga. "kan"here means "visit Setu"
or have " have darsana of Setu"."Pohutu par"- by bathing in the Ganga and by
visiting Setu your sinswill be washed away. Here is mentioned the custom of
going to Kasi, collectingGanga water there and going to (Setu) Ramesvaram to
perform the abhiseka ofRamanathasvamin there.
Only by the intenserepetition of Gayatri shall we be able to master all the
Vedic mantras. Thisjapa of Gayatri and arghya must be performed everyday
without fail. At leastonce in our lifetime we must bathe in Ganga and go on
pilgrimage to Setu.
If a man has a highfever, people looking after him must pour into his mouth the
water with whichsandhyavandana has been performed. Today it seems all of us are
suffering allthe time from high fever! When you run a high temperature you have
to take medicine;similarly Gayatri is essential to the self and its japa must
not be given up atany time. It is more essential to your inner being than
medicine is to yourbody. Sandyavandana must be performed without fail everyday.
Gayatri-japa canbe practised by all of us without much effort and without
spending any money.All that you require is water.Sandyavandana is indeed an
easy means to ensure your well being. So long asthere is life in you, you must
perform it.
Gayatri must beworshiped as a mother. The Lord appers in many forms to bestow
his grace andcompassion on his devotees Mother loves us more than anybody else.
We know nofear before her and talk to her freely. Of all the forms in which
Bhagavanmanifests himself that form in which he is revealed as mother is most
liked byus. The Vedas proclaim Gayatri to be such a mother.
This mantra is to berepeated only by men. Women benefit from the men performing
the japa. Similarlywhen the three varnas practise gayatri-japa all other jatis
enjoy the benefitflowing from it. We may cease to perform a rite if the fruits
yielded by themare enjoyed exclusively by us. But we cannot do so if others
also share inthem. Those entitled to Gayatri mantra are to regard themselves as
trustees whohave to mutter it on behalf of others like women and the fourth
varna who arenot entitled to it. If they fail in their duty of trustees, it
means they arecommitting an irremediable offence.
The mantras arenumerous. Before we start chanting any of them, we say why we
are doing so,mention the "fruit" that will yield. The benefit we derive from
theGayatri mantra is the cleansing of the mind (cittasuddhi). Even other
mantrashave this ultimate purpose, but cittasuuddhi is the direct result
ofGayatri-japa.
Even in these days itis not difficult to perform sandhyavandana both at dawn
and dusk. Office goersand other workers may not be at home during midday. They
may perform themadhyahnika (the midday vandana) 2 hours 24 minutes after
sunrise that iscalled "sangava kala".
We must never miss thedaily sandhyavadana unless we find it absolutely
impossible to perform. When wefall ill, in our helplessness we ask others for
water or kanji in the same way,we must ask our relative or friend to perform
sandhyavandana on our behalf.
Let us all pray to Godthat he will have mercy upon us so that the fire of
mantras is neverextinguished in us and that it will keep burning brighter and
brighter.
"HinduDharma" is a book which contains English translation of certain
invaluableand engrossing speeches of Sri Sri Sri Chandrasekharendra
SaraswathiMahaSwamiji (at various times during the years 1907 to 1994).
Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
K Rajaram IRS 19125
On Sun, 19 Jan 2025 at 10:59, Narayanaswamy Iyer <[email protected]> wrote:
Dear folks
The late Paramaachaarya of Kaanchi Kaamakoti Peetam has said that a brahmachari
practising daily sandhya vandanam and samidaadaanam, and a grahasthan duly
practising not only daily sandhya vandanam but also aupaasanam with his wife,
are sanyaasis.
S Narayanaswamy Iyer
On Sun, Jan 19, 2025 at 12:11 PM 'venkat giri' via iyer123
<[email protected]> wrote:
Respected Sir/s,
SUBJECT: SANYASIS INCREASING
It is only a Hilarious statement thatappeared on Facebook. Not based on facts.
Sanyas संन्यासis the Hindu practice of renouncing worldly pursuits to dedicate
one's life tospiritual pursuits.
Baba Ramdev:Yoga guru Baba Ramdev ordained 92 disciples tobecome sanyasis.
Sanyaas in itself is a huge concept andit is way harder to achieve a bit of it.
There is no partial practise in sanyaas.Either its 100% or 0%. ONE cannotsay I
am 50% sanyaasi.
People make their mindfor sanyaas just because they face troubles in their life
and cannot sailthrough it. They think sanyaas isbetter option. BELIEVE, it is
not the real vairagya. It is just a state of mind that happensfor few minutes,
hours or days or months. ShreeKrishna
advocates that SANYAAS संन्यास,is NOT AN OPTION togo for.
Real vairagya and Sanyaascannot happen just as a state of mind orbecause of
some bad happenings in life.It is a decision that is taken in full
consciousness faith and belief. Because in Sanyaas there is no wayback.
Regards
V.Sridharan
Trichy
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