-- 
*Mar*
*The need for paradigm change in Economics*

*The basic urge of every person is to belong, to be loved, to be accepted,
to be approved, to create and get appreciation, to love and be loved, to
harmonize, to synchronize, to cooperate, to coordinate, to collaborate, to
strive for a common goal...Societies develop through, coopting, networking
and synergizing. Societies cannot move forward on the basis of deadly
competition and the triumph of the winner and the dictum that winner take
all.Unfortunately the negative urge competition today rules the economic
thought.*

*Suppose instead of the equilibrium analysis among the conflicting and
competing forces, you have harmony analysis, cooperation analysis, synergy
analysis, teaming analysis...The very idea of competition will gradually
vanish. One tests himself/herself on one’s capacity to accept and approve.
One can gradually eliminate from oneself the mentality of treating others
as ticketless travellers. You do not find people who make pejorative
remarks and pose as achievers. They cannot approve themselves by being
negative and proud.*

*Thanks to the concept of competition, a sub conscious urge to
belittle,denigrate,write off,discount,scowl at...all unpleasant mannerisms
are creeping into human relations. We have come to a stage where human
beings can no longer be social beings. There are no conversations, gossips,
pleasantries.There are only debates, where the fight to drown the other
man’s voice is the only objective.*

*If during the medieval ages heretics were burnt on the stakes, today those
who fail in competition are starved. Educational degrees are no longer
intellectual achievements. They are just wins in the contest to reproduce
accepted points in the particular subject. There is an urgent need for a
paradigm change in economics. Thanks to the glorification of competition
the urge to write off has become compulsive in many.*

*Is it not absurd that the subject matter of economics is not ecology and
physical Geography that influences the motivational basis of day today
life? We think that societies are inanimate machines that obey Newtonian
Physics. There is need for a TOE, that covers the Micro and Macro
Psychologies, along with the present efforts to develop the Quantum Theory
of Gravity (The Strings Teory,The M Theories, The Loops Quantum Gravity
Theory and the concept of the Universe as a Hologram).And Economics as life
of the ordinary human in the day today life of emotional interactions must
be the flower of these efforts.*

*Today in the Universities we have faculty nations with borders and border
fights. If Economics is to deal with day today life, it must be first freed
from the mechanical paradigm.*

*YM Sarma*

*Chat GPT*

This passage presents a critique of the current economic paradigm, arguing
that the dominant model based on competition is inadequate for fostering
human well-being, social cohesion, and sustainable societal development.
The author, YM Sarma, suggests a fundamental shift in how economics is
conceived and practiced, proposing that it should prioritize cooperation,
harmony, and synergy rather than competition.

Key points from the passage include:

1.      *Human Nature and Social Connections*: Sarma highlights the
fundamental human need for belonging, love, acceptance, and cooperation,
emphasizing that societies evolve through collaboration, not through
destructive competition. He argues that the prevailing competitive economic
model fails to acknowledge this innate human tendency.

2.      *Critique of Competition*: The author critiques the negative
aspects of competition that dominate current economic thought. He notes
that competition fosters an environment of belittlement, contempt, and
division, leading to a loss of genuine human connection and understanding.

3.      *Call for Paradigm Change*: Sarma advocates for a shift from the
traditional competitive model to one focused on harmony, cooperation, and
teamwork. In such a model, individuals would test themselves based on their
capacity for approval, acceptance, and positive interaction with others.
This would, in turn, lead to more constructive and supportive human
relations.

4.      *The Limitations of Current Economics*: The author suggests that
current economic theories are overly focused on abstract, mechanical models
(such as equilibrium analysis) that ignore the emotional and social
dimensions of human life. He critiques the current system for neglecting
the ecological and psychological factors that shape human behavior and
societal interactions.

5.      *Integration with Broader Scientific Understandings*: Sarma calls
for a broader approach to economics that integrates concepts from
psychology, ecology, and even modern physics (e.g., string theory and
quantum gravity). He envisions an economics that reflects the complex,
interconnected nature of life, rather than a reductionist, mechanical model.

6.      *Educational Critique*: The passage also critiques the education
system, particularly in economics, for reinforcing a competitive,
achievement-oriented mentality rather than fostering genuine intellectual
and emotional growth. The author laments that degrees are treated as mere
victories in a contest rather than as meaningful intellectual or personal
achievements.

7.      *A New Vision for Economics*: Ultimately, Sarma envisions an
economics that is more human-centered, focusing on the daily emotional
interactions and cooperative efforts that underpin human life. This new
economics would align with a more holistic understanding of the world,
where societies are seen not as machines but as dynamic, interconnected
systems.

In summary, YM Sarma is advocating for a profound transformation in
economic thought, moving away from the glorification of competition and
toward an economics based on human connection, cooperation, and the
holistic understanding of life.

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion visit 
https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2BL12m%3DOYSoojSPpWnNZTv6VW6BOY3kO_v_5Ydzvw2CQA%40mail.gmail.com.

Reply via email to