mpared to nature, the human is simply insignificant. Nature certainly will correct, and then the human is doomed. Nature will doom him with its corrections. YMji
KR Before everything a view of the scientifically advanced nation the leader of the earth views the Los Angel fire consuming the properties of men and women as: https://drive.google.com/file/d/1MRHG_U0JWXBik83cZyMh-5HqH2GeL7bw/view?usp=drive_link {Google drive} IS THAT THE FIRE OF GOD? OR MAN MADE?; OR FAILURE OF A MAN? III ŚB 10.85.4 यत्र येन यतो यस्य यस्मै यद् यद् यथा यदा । स्यादिदं भगवान् साक्षात् प्रधानपुरुषेश्वर: ॥ ४ ॥ yatra yena yato yasya yasmai yad yad yathā yadā syād idaṁ bhagavān sākṣāt pradhāna-puruṣeśvaraḥ yatra — in which; yena — by which; yataḥ — from which; yasya — of which; yasmai — unto which; yat yat — whatever; yathā — however; yadā — whenever; syāt — comes into existence; idam — this (creation); bhagavān — the Supreme Lord; sākṣāt — in His personal presence; pradhāna-puruṣa — of nature and its creator (Mahā-Viṣṇu); īśvaraḥ — the predominator. You are the Supreme Personality of Godhead, who manifest as the Lord of both nature and the creator of nature [Mahā-Viṣṇu]. Everything that comes into existence, however and whenever it does so, is created within You, by You, from You, for You and in relation to You. To casual observers the known world appears to be produced by many different agents. A good indication of this conception is language itself, which traditional Sanskrit grammarians explain as reflecting the visible diversity of nature. In the standard Sanskrit grammar taught by the sage Pāṇini, the verb, expressing action, is taken to be the essential core of a sentence, and all the other words function in relation to it. Nouns, for example, are put into any of several cases to show their particular relationship to the verb in a sentence. These relationships of noun to verb are called kārakas, namely the relations of subject (kartā, “who does”), object (karma, “what is done”), instrument (karaṇa, “by which”), recipient (sampradāna, “for or toward which”), source (apadāna, “from or because of which”) and location (adhikaraṇa, “in which”). Apart from these kārakas, nouns may also sometimes point to other nouns in a possessive sense, and there are also various kinds of adverbs of time, place and manner. But although language thus seems to indicate the activity of many separate agents in the manifest creation, the deeper truth is that all grammatical forms refer first of all to the Supreme Personality of Godhead. In this verse Vasudeva makes this point by glorifying his two exalted sons in terms of the different grammatical forms. THEETHUM NANDRUM PIRAR THARA VAARA K RAJARAM IRS 16125 On Thu, 16 Jan 2025 at 07:14, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*Relaxation-Vs-Problem Creation > > > > Nature’s fundamental right and need is the freedom to evolve in > evolutions. Nature’s evolution is a healthy and happy micro and macro > phenomenon. It is the result of total relaxation and happiness, rapture, > the macro and micro rapture. Nature has the basic, fundamental, or > foundational and bedrock right to evolve freely. Theism flows in growth in > the free nature. Theism is the micro and macro feeling generated by the > air. Its basic feature is happiness and relaxation as the main essence of > the free nature. When that freedom is stifled nature becomes sick. Instead > of relaxation and rapture, anxiety, tension, uncertainty and worry take > over and the basic feature of trust disappears. > > When one is worried and problem burdened, one goes to free and healthy > nature. When the nature is healthy, free and happy, automatically one gets > relief from the tension of problems, and gradually one finds things moving > in his favor. Free nature invariably creates solutions. It is God in action. > > When God is not hindered, one understands and perceives the feelings and > emotions of every organism. We emphasize only on the food chain of > organisms, as the main feature of the Biosphere. But there is also the > emotionally symbiotic link of love that connects every organism. > > Actually when one organism chases another organism to kill and eat it, the > chased organism tries to escape. But when that event is happening, the > chased organism does not experience fear. Fear happens only before the > event as worry or after the event as memory. But fear is not experienced > when the event is happening. > > The general atmosphere of relaxation, actually rapture, does not allow any > worry before the event. During the event the fear is not experienced at > all. And after the event the eaten organism is not alive to worry. Free and > healthy nature gives no place for fear and worry. Every organism > experiences only total relaxation and rapture. Evolution itself is rapture > happening. God and Rapture are synonyms. > > Today for the scientific attitude one must become a spectator of every > organism without any emotional involvement. One wants to divorce from > nature’s evolution and do economics without any concern for ecology on > nature. Economics creates problems often unsolvable problems, by actually > repudiating the basic ecology of naure.It makes the human a non member of > the Biosphere, a member that damages ecology. Scientific outlook simply > means the mechanical view as outsider without any emotional involvement. > > The human has become delinked from nature, or the sick and sickening link > in the ecology of the Biosphere. He has become the sickness and diseased > link of the ecological chain. He has derailed the natural evolution. > > Compared to nature, the human is simply insignificant. Nature certainly > will correct, and then the human is doomed. Nature will doom him with its > corrections. > > It is for the Universities to start remedying. Every University must start > ‘The Free Nature Parks’. In those parks there must be no human tampering. > The students who enter those parks must first feel that they are part of > the free nature. In the free nature, they will experience what rapture in > the free nature feels like. > > YM Sarma > > Chat GPT > > The writing you've shared expresses a deep philosophical perspective on > nature, human involvement, and the essential need for relaxation and > harmony within the natural world. It contrasts the human tendency to create > problems through economics, science, and disconnection from the environment > with the natural world’s inherent state of peace, relaxation, and evolution. > > Here are a few key themes from the text: > > 1. *Nature's Freedom and Evolution*: The text emphasizes that nature > has a fundamental right to evolve freely and in a state of rapture, which > is a healthy and happy condition. The author suggests that when nature’s > freedom is hindered, it leads to sickness, anxiety, and tension—not only > for nature but also for humans who are disconnected from it. > > 2. *Theism and Nature's Harmony*: The writer links the concept of > theism with nature’s evolution, proposing that the divine (God) is present > in the process of growth and freedom in nature. The connection between all > living beings, driven by love and emotional symbiosis, is highlighted as a > crucial aspect of the biosphere. > > 3. *Fear and Relaxation in Nature*: A key idea is that fear and > worry exist in humans as anticipatory thoughts or memories, but during an > event itself—such as when an organism is being hunted—there is no fear. In > contrast to human anxiety, nature's state is described as one of rapture > and relaxation, suggesting that humans could learn from this natural state > to reduce worry. > > 4. *Human Disconnection from Nature*: The text criticizes the modern > human approach, especially in the fields of science and economics, for its > detachment from nature. Humans are portrayed as causing harm to the natural > world through their actions, and this detachment leads to ecological > imbalances. The perspective suggests that humans, in their current state, > have become a "sick" part of the biosphere. > > 5. *Call for Educational Change*: The author proposes that > universities should play a role in remedying this situation by establishing > 'Free Nature Parks' where students can experience the untainted, rapturous > state of nature. By reconnecting with the natural world in an undisturbed > environment, students would learn to experience nature as part of a greater > whole, fostering both ecological understanding and personal relaxation. > > The overall tone is a call for a return to a deeper, spiritual connection > with nature, where humanity can experience the inherent peace and > relaxation that comes from being part of the natural world, rather than > working against it. > > > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZopC%2B%3DDoWi%3DE_BPzprWpjujbY%3Dj4d1mO6VLV-u6wk8LcvQ%40mail.gmail.com.
