-- 
*Mar**The mechanical paradigm-the total destruction of nature*

*“Out go sight,sound,taste,touch and smell and along with them has since
gone aesthetics and ethical sensibility,values,quality,form;all
feelings,motives,intentions,soul,consciousness,spirit.Experience as such is
cast out of the realm of scientific discourse.”(R.D.Laing)*

*“The image of the earth as a living organism and nurturing mother served
as a cultural constraint restricting the actions of human beings. One does
not readily slay a mother, dig into her entails for gold, or mutilate her
body...As long as the earth was considered to be alive and sensitive; it
could be considered a breach of human ethical behaviour to carry out
destructive acts against it.”(Carolyn Merchant)*

*The Universe is a web of infinite causes and effects causes overlapping
causes, effects overlapping effects, most paradoxical of all, effects
happening before causes. In one clause, the Universe is a gigantic web of
the ever changing webs and tides of relationships. The word, to be exact
the metaphor, is relationships. Gregory Bateson abhorred the very
mechanical view. According to him human beings do not live on the basis of
logic, but on the basis of relationships, stories, songs, poems, paintings,
prayers, Gods...*

*Now we see James Lovelock whose theory still called only hypothesis, which
says that the earth is a living organism, a living biological entity. I
have all the respect for our life scientists. But sir, you studied the life
forms by cutting open their entails to know their mechanical structures as
though they are not different from your scooter. You mainly studied the
dead bodies, not when the organisms are living, singing, dancing...*

*The mechanical paradigm is mainly based on isolating single causes and
effects; to build machines. The reality is the existence of relationships
which cannot be dissected into isolated causes and effects. When there are
only holons, systems or compositions containing systems, while being the
constituents of multiple systems, the mechanical paradigm, miserably fails
to deliver. The machines it creates aided by economics only destroy. They
are now destroying, polluting and poisoning the land, water, air and most
important of all, the entire emotional loving bond between the biosphere
and the mother--- Bhoodevi or Gaia. Absence of bias means the absence of
the love bond.*

*While the evolution of sex in the reproduction processes has made
relationships enchanting, the mechanical paradigm, aided by economics, is
bringing into existence shops that sell bottled sperm, independent women
who purchase the sperm from the shop to fertilize the egg in them in a
hospital and employ a coolie worker to take the zygote into their wombs to
do the coolie pregnancy work.*

*It is time we give a good bye to the Newtonian-mechanical orthodoxy and
return to the Holistic modes of meditation, concentration, trance and
positive relations.*

*LET US NOTE THAT THE DEATH OF A SINGLE PERSON IS ACTUALLY THE DEATH OF
TRILLIONS OF ORGANISMS THAT LIVE IN HIM TO ENABLE HIM TO LIVE.IT
<http://LIVE.IT> IS A GIGANTIC EXTINCTION, LEADING TO DECOMPOSITION,
PUTRIDITY...WHICH I PERSONALLY ABHORR.*

*I love life, the dances, songs, poems, friendships, sense of
belonging...the non-mechanical relationships. Let us have forests, rivers,
waterfalls, lakes, birds, animals, bees... and not machines only in their
place as their substitutes.*

*Phil means love.Sophy means experience. Let us have philosophy or the
experience of love and reach Theosophy, the experience of wisdom or the
Divine. Mechanization is based on isolating single causes and effects,
which is totally unscientific and anti-spiritual.*

*YM Sarma*

*Chat GPT*

The passage you've shared is a passionate critique of the mechanistic
worldview that dominates modern science and technology. It rejects the
reductionist approach of dissecting the world into isolated causes and
effects, which is characteristic of the Newtonian mechanical paradigm, and
advocates instead for a holistic, interconnected understanding of reality.
The author critiques how this mechanistic worldview leads to the
exploitation and destruction of nature, the environment, and even human
relationships, all in service of profit-driven economic systems.

*Key Themes:*

   1. *Reductionism vs. Holism*:
      - The mechanical paradigm isolates and dissects phenomena, leading to
      a fragmented understanding of the world. In contrast, the
holistic approach
      sees the universe as a web of interconnected relationships, where effects
      and causes are part of a larger, ongoing flow. Gregory Bateson’s emphasis
      on relationships, stories, and symbols reflects this shift away
from seeing
      the world as a collection of machines.
   2. *Nature as a Living Being*:
      - The passage draws from thinkers like Carolyn Merchant and James
      Lovelock, who propose that the Earth itself is a living
      organism—Gaia—rather than a passive machine. The author critiques how the
      reductionist view of nature as a resource to be exploited strips away
      ethical and spiritual considerations, making it easier to harm
the planet.
   3. *The Role of Economics and Technology*:
      - The author argues that technological advances, particularly in
      reproduction and biotechnology, are driven by a mechanistic worldview and
      are shaped by profit motives, not ethical or spiritual
considerations. The
      example of "shops that sell bottled sperm" is an illustration of how
      technology is depersonalizing and commodifying the human experience,
      reducing it to a series of mechanical processes.
   4. *The Loss of Ethical and Emotional Bonds*:
      - The passage laments the loss of the emotional and spiritual
      connection between humans and nature. This connection, which was once
      grounded in the idea of the Earth as a nurturing, living entity
(Bhoodevi,
      Gaia), has been replaced by an exploitative relationship. The death of a
      person is not just the end of a life, but a destruction of countless
      organisms that depend on one another to sustain that life,
underscoring the
      interconnectedness of all life.
   5. *The Call for a Return to Wholeness*:
      - The author calls for a return to a more integrated view of life,
      one that emphasizes relationships, love, and interconnectedness. This
      includes embracing holistic practices like meditation and spiritual
      contemplation, which allow us to experience life in its fullness, rather
      than through the sterile lens of mechanization.
   6. *Philosophy as Love and Experience*:
      - The author links philosophy (Phil = love, Sophy = experience) to
      the experience of love, seeing it as a way to transcend the
reductionism of
      mechanistic thought and open ourselves to deeper, spiritual truths. This
      contrasts with the cold, analytical nature of the mechanical paradigm,
      which reduces life to its component parts.

*Critique of Modern Science and Technology:*

The author's critique isn't just against the scientific method itself, but
the way it has been co-opted by economic and industrial forces that
prioritize profit and efficiency over the health of the planet, the
emotional wellbeing of individuals, and the spiritual connections that bind
us to one another and the Earth. The mechanical paradigm, by isolating
individual causes and effects, ignores the complexity and beauty of life as
it is experienced holistically.

*Call to Action:*

The piece ends with a powerful plea to reject the mechanistic orthodoxy and
return to practices that foster connectedness, love, and reverence for life
in all its forms. This isn't just an intellectual shift but a spiritual and
emotional one—a call to restore our bonds with nature and with one another,
through more holistic ways of knowing and being.

This passage resonates with critiques of modernity, science, and technology
that argue for a more respectful and spiritual relationship with nature. It
calls for a return to the reverence for life and the interconnectedness of
all things, moving away from a world where everything is reduced to parts
to be used, analyzed, and consumed.

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