As usual, THE IMBECILE, MUDDLE THINKING NARAYANASAMY,ZERO KNOWHOW, vomited his abuses and assertive denials without any basis of evidence; who is a purusha?; Rudran?vishnu?Brahmam?; OR TAT SAT? all the vedas said THAT as adi bhagavan, which was taken out of Adi Shankara commentary; and not from blabbering Narayana. Yesterday I gave my second piece of evidence ,from the Purusha suktam itself and even The Rudramsays the same thing. A fundamental question to that idiot. Had HE given as one or as many as four simultaneously, what did Veda Vyasa do? And why HE embedded the same verses in all and did give?HE did not know it? Muttal. Purush suktam says the order of the creation; and KYV to which I too belong (I am not a Rig vedi) came not only as 3rd even, but only as 5th. Yagna is work; work is worship means performing your work, as a yagnam, YAJ (I have a doubt that HAJ is from YAJ only) . After a proper education only, one gets the base to work the Yaj. The veda is one only as Brahmam did not create chatur veda as chatur Varna; and those lagging behind, always confuse Varna for Jati and Veda the Vid for knowledge as so many different materials. Where Rics taught the Jatavedis, (agni worshippers, hence Parsis too made a claim that Vedas were theirs') how to live; as it was difficult to remember, a prose,they made it a poetry, the music. Except 99 verses original ,SAMAN (is equal), @ SAMA (ganam the music),was made for Rics @Rigvedam. all the verses of Rig Veda is in Sama Ganam plus 99 new verses which speaks about pada bedam; the Sama vedam, goes by a bunch of words, in the beginning, in the middle and in the end, and a Haram, knitted by repeat, so that it stays in the memory. Sama gave rise to the chandas (vide my article in sanatana dharma earlier on chandas) ; so from the mind the mantra arose, That was Gayatri mantra by Viswamitra. Krita yuga should have been spent only without yagnam yet had the 4 legged cow. But when Yagna started , individual interpretations gave vent to the good and the bad elements, so that the poor cow was losing its legs of dharma one by one; and with Narayaansamy like , lost all the legs. That expanded view can be noticed when we read AITAREYA UPANISHAD AND THE TAITTIRIYA UPANISHAD. (not narayanasmy tittri @vomit) . Yagnam is nothing but a kamya karma, leading to the nishkamya karma, by propitiating nature GODs, for receiving the property. Even Rudram the yagnam, changes its tone to ask for favours in Chamakam. Trivedas had the materials for Ika loka and the paraa loka, so Rishi Atharvan removed the ika loka as the atharva vedam. Hence only, Rig vedam had originally only 16 verses under the Purusha suktam; out of these 2 verses were taken by SAMA (6 4&5); Yajur took and plussed (31 1-6 ) and Taittriya Aranyaka, (3 12-13) and 2 verses in Atharva veda. 10 90 in Rig vedam with 16 verses slowly got enhanced to 25 . B V Kameshwara Iyer in his book, presented another track also, where he says that as B G came only later in Mahabharatham, so too, the Pususha suktam in Rig vedam later only. (That is debatable as there are other authors of Banarsidass and Ramakrishna Mutt publishers books, squarely also fits the PS as original only. The confusion was only to die if the Maxmuller British wanted to invoke the varna as Jati, which at that time was in vogue from the Jihadi brahmins. This PS helped them to play their cards. Manu smrithi and PS 10 90 plus a few verses in 8th mandala where the words brahmana is used were goabeled to divide the nation which had the worst impact only on us. All because, we were always the silent spectators. K Rajaram IRS 17624
On Mon, 17 Jun 2024 at 01:15, Narayanaswamy Iyer <[email protected]> wrote: > > Dear folks > > Why is the dyed-in-the-wool mlechcha, worshipper of Asaduddin Owaisi, > Zakir Naik, and Wendy Doniger O'Flaherty, K RAJARAM ex-IRS 16624 17624, > attempting > to filibuster his way into sermonising on our vedams, when he is totally > uneducated -- never having attended a single day in a paataa-shaala -- is > only a shameless cutter-and-paster without morals, without principles, > without integrity, without education? > > For a start, the verse beginning "thachcham yora vruneemahe", as I have > emphasised several times, is not an original r'g-vedam composition. It is > copied wholesale from yajur-vedam -- thaiththireeya braahmana T.B. 3.5.11. > > Secondly, even the attempted translation of the beginning verse of the > Purusha Sooktham is absolutely faulty. It is not "*Bhagawan/ Maha > Purusha who has countless heads, eyes and feet is omnipresent but looks > compressed as a ten-inch measured Entity."*. > > It is:- "The indescribable Virad Purusha (the Omnipresent Omnipotent, > Omniscient Eternal Being), with innumerable heads, innumerable pairs of > eyes, and with innumerable pairs of feet, reaches out from the Earth into > the Universe by the width of ten fingers." > > And so on the error-prone writer goes, rumbling, mumbling, stumbling, > misreading, mis-understanding, mis-translating, mis-representing what the > purusha sooktham says and means. > > "*A**mong the many applications of fire, one is Yajna (यज्ञ, yajña); also > called as Havana (हवन) or Agnihotra (अग्निहोत्र). Yajna is elaborately > described in Yajurveda. In Yajurveda, Yajna is the greatest among all works > (Karman). Yajur (यजुर्):—[from yaj]** in [compound] for yajus.*" > > My comments:- > > The Yajur-vedam (of which the writer obviously knows nothing) contains > something far more than merely an elaborate description of yajnyam. It > contains the sree rudram in whose centre is embedded the > panchaakshara mahaa-manthram and the chamakam based on which is performed > the all-important vasoddaara. It also contains the all-important mahaa > gaayathree manthram. Plus it contains 900 and more verses filched to fill > gaps in the holey Swiss-cheese-like r'g-vedam. > > "*Rig Vedam started from the Agni and the forst word of the earth after > the space Ekaakshara AUM was only AGNI*." > > My comments:- > > As I have emphasised several times before, the very first verse of the > r'g-vedam was copied from the yajur-vedam -- "agnimeede purohitham...." is > taken from the yajur-veda thaiththireeya samhitha T S 2.3.14.3. > > Also, repeated lies, even repeated a thousand times, do not equal > the truth. The truth in this case is that the r'g-vedam was NOT THE > FIRST. NO. It emerged SIMULTANEOUSLY with the yajur-vedam and the > saama-vedam when the primordial undifferentiated mass of Veda manthrams was > split by more than 26 Vyaasas into three components. > > "*E**nergy can neither be produced nor be destroyed but it can be > transformed from one form to another form. Here in the process of Yagya are > involved two biggest energies i.e. sound (as Vedic hymns) and heat (as > kindled in Yajna Kund) which transform the energy from one form to another > beneficial energy which is for the physical, psychological and spiritual > wellbeing of human.*" > > My comments:- > > Another instance of muddled thinking and wrong perceptions. Conducting a > fire-sacrifice involves not only harnessing heat (fire) and sound (Vedic > chanting), but also air (wind) to keep the fire going. Above all, there > must be present shraddham -- utter undivided devotion. > > "*Yajna is Vedic sacrifice;** an act by which we surrender something for > gods e.g. grains (Anna), pulse, milk and milk product (ghee, butter, curd) > fruits, plant juice (soma), etc.{SATHAM IS OFFERED AS PRA(BEFORE > INFRONT)SATHAM; what he gave us , we are eating with the gratitude}*." > > My comments:- > > Another major misconception by an unlettered incorrigible ignoramus, > trotted out boldly as scriptural truth. > > The dravyams offered in the homa-kundam are not "surrender of something > for the gods." Also, once offered to and consumed by the fire, the "* grains > (Anna), pulse, milk and milk product (ghee, butter, curd) fruits, plant > juice (soma), etc.* are not available for our consumption whether with > gratitude or otherwise. > > Quite the contrary: even the havis (cooked rice balls dipped in ghee) > offered to the fire are NOT available as PRASAADAM. > > "*RIG VEDA MANTRAS (FIRST TIME FIRST ONE ; BEFORE THE REST!!). Followed > by the SAMA VEDA MANTRAS; (AS MANTRAS ARE NEEDED FOR THE PERFRMANCES OF > YAGNAS). AND THEN THE GAYATHRI AND OTHER CHANDASES AS NEEDED FOR THE YAGNA, > IN ORDER, IN LINE. FROM THESE A COMPLEX EMERGED WHICH WAS KNOWN AS YAJUR > VEDAM*,} " > > My comments:- > > As I said earlier, the r'g-vedam WAS NOT THE FIRST at all. It emerged AT > THE SAME TIME as the Yajur and the saama. > > The mahaa-gaayathree manthram was copied into the r'g-vedam from the yajur > vedam -- the thaithireeya samhitha and the thaithireeyana aaranyakam -- T S > 4.1,5.8.4, T S 4.1.11.1, TA 1.49-50. > > And so the aged imbecile plods on, spreading smoke and dust and filling > the air with his unabated nonsense line after inglorious line. > > S Narayanaswamy Iyer > > On Mon, Jun 17, 2024 at 9:37 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> Homa Prakriyas PART 2 KR IRS 16624 17624 >> >> X (10) Purusha Suktam with brief meanings: >> >> Shanthi Pata >> >> Thachamyo ravrunimahe.gathum yagnaya. >> >> Gathum Yagna pathaye.Daivee swasthi –rasthu na. >> >> Swasthir Manushebhya. Urdhwa Jigathu beshajam. >> >> Sam no asthu dwipadhe.Sam chatush pade >> >> Om Shanthi, shanthi, Shanthi. >> >> Request we from you with all enthusiasm, >> >> For the good deeds that are medicine, >> >> For the sadness of the past and future, >> >> Request we for the growth of fire sacrifices, >> >> Request that only good should occur, >> >> To the one who presides over such sacrifices, >> >> Request we for the mercy of gods to man, >> >> Request we for good to the community of men, >> >> Request we that the herbs and plants, >> >> Should grow taller towards the skies. >> >> Request we for good for all two-legged beings, >> >> Request we for good to all four-legged beings, >> >> Request we for peace, peace and peace. >> >> {BELOW 1 TO 16 IS THE ORIGINAL FEROM RIG VEDAM} 1ST ANYVAKAM >> >> 1) Sahasra Sirsha Purshah Sahasraakshah Sahasra paat, Sa Bhubim >> Vishvato Vrutwaa Atyatishthaddashaagulam/ >> >> (Bhagawan/ Maha Purusha who has countless heads, eyes and feet is >> omnipresent but looks compressed as a ten-inch measured Entity!) (IT DOES >> NOT MEAN SO MANY HEAS ETC; IT MEANS HE IS SO VAST AND TOO SHORT TOO; >> ALTERNAATIVELY, THE ENTIRE UNIVERSES WHEREVER THEY AARE SEEN AAND UNSEEN, >> HEARD AND NOT AT ALL SO FAR HEARD, ARE AALL ALL ONLY EKA BRAHMAM ) >> >> 2) Purusha ye Vedagum sarvam yadbhutam yaccha bhavyam, >> Utaamritatwa--syeshaanah yadanney naa ti rohati/ >> >> ( He is and was always present submerging the past and the future and >> is indestructible and far beyond the ephemeral Universe) >> >> 3) Yetaavaa nasya Mahimaa Atojjyaaya -gumscha Puurushah, Paadosya >> Vishwa Bhutaani Tripaadasya -amritam Divi/ >> >> (Whatever is visualised in the Creation is indeed a minute fraction of >> His magnificence and whatever is comprehensible is but a quarter of the >> Eternal Unknown) >> >> 4)Tripaadurdhwa Udait Purushaha Paadosyehaa bhavaatpunah, Tato Vishvan >> -gvyakraamat saashanaa nashaney abhi/ >> >> (Three-fourths of the Unknown apart, one fourth emerged as the >> Universe and the Maha Purusha is manifested across the Totality of the >> Beings including the animate and inanimate worlds) >> >> 5) Tasmaadwiraadajaayata ViraajoAdhi Puurushah, Sa jaato >> Atyarichyata paschaadbhumimatho purah/ >> >> (From out of that Adi Purusha, {Purusha ye Vedagum sarvam >> yadbhutam- MEANS HE IS ALL OVER IN ALL THE DIRECTION FROM 10 TO 64 >> DIRECTIONS; IF SO WHERE IS HIS HEAD AND WHERE HIS FOOT? ALREADY ¾ TH IS >> HIDDEN AND VISIBLE IS ONLY ¼}; VIZ ONLY HIS BOTTOM LINE? SO, 3 VARNAS ARE >> SO HIDDEN?} the Brahmanda came into Existence and Brahman spread himself >> all over and became Omni Present. Then He created Earth and Life to >> Pranis.( THEN BRAHMAM IS EXPANDING AS A BRAHMANDAM AS A SPHERE OR GLOBE OR >> FLAT OR DIMENSIONLES?; THEN WHERE IS HEAD TO FOOT ? Horizontal? Then which >> is superior and inferior in that sprawling brahmam?} >> >> 6)Yatpurushena havishaa Deva Yagna matanvata,,Vasanto >> Asyaaseedaajyam Greeshma Idhmassharaddhavih/ >> >> ( The Yagna Karyas done by Devatas with Maha Purusha as the Aahuti >> converted Vasanta Kaala as Ghee, Greeshma Kaala as Indhana or the wooden >> pieces, and Sarat Kaala as Havi or Naivedya); {Avanaurulal avan thaal >> vanaangi…..} >> >> 7)Saptaasyaasanparidhayah Trissapta Samidhah Kritaah, Devaad >> Yagnam tanvaanaah Abadhnan Purusham Pashum/ >> >> (To this Yagna, Pancha Bhutaas of ‘Prithi-vyaapas-tejo- vaayura >> akaashaas’ and the Day and Night as the ‘Parithis’ or the boundaries of >> the Yagna Kunda; twenty one Tatwaas viz. Pancha Karmendriyas, Pancha >> Jnaanendriyas, Pancha Bhutas, Three Ahamkaaras, Three Tanmatras of >> Sprasha-Rupa-Rasa (21); and Mahatawa as Samidhaas; Devatas as Ritwiks and >> Brahman as Yanga Pashu) >> >> [{( YAGNA AND PASU. Among the many applications of fire, one is Yajna ( >> यज्ञ, yajña); also called as Havana (हवन) or Agnihotra (अग्निहोत्र). Yajna >> is elaborately described in Yajurveda. In Yajurveda, Yajna is the greatest >> among all works (Karman). Yajur (यजुर्):—[from yaj] in [compound] for >> yajus. Yajna karmas, through Rig veda mantras and dimensions of yagna >> peedam and mantras for performing gestures, hence emanated from the Rig and >> Saman Vedas and developed as a procedural section which many vadhyars knew >> as mainly. Hence, they will exclaim as great the Saman Vedis and the Rig >> Vedis. One can purify his /her soul by performing Yajna. In Vedic culture, >> it is thought that the holy fire is the mediator between Gods and us; hence >> Rig Vedam started from the Agni and the forst word of the earth after the >> space Ekaakshara AUM was only AGNI. Followed by AHAMKARA HENCE IN YAGNA WE >> ALWAYS SAY “NA MAMA”. when the offerings are made to Yajna with chanting >> mantras, it directly reaches the Gods, who bless the people with rains, >> food, health, and good luck. >> >> According to Apastamba Sutra, the definition of Yajna is Vedic sacrifice; >> an act by which we surrender something for gods e.g. grains (Anna), pulse, >> milk and milk product (ghee, butter, curd) fruits, plant juice (soma), >> etc.{SATHAM IS OFFERED AS PRA(BEFORE INFRONT)SATHAM; what he gave us , we >> are eating with the gratitude} As we said; Yajna is the contact medium for >> gods and to seek their blessings. A common misconception is that Yajna is >> a fire-related ritual. However, that’s not true, there are many Yajnas that >> do not require fire, just the chanting of Mantras is sufficient. >> अफलाकाङ्क्षिभिर्यज्ञो >> विधिदृष्टो य इज्यते । यष्टव्यमेवेति मन: समाधाय स सात्विक:॥ aphalākāṅkṣhibhir >> yajño vidhi-driṣhṭo ya ijyate yaṣhṭavyam eveti manaḥ samādhāya sa sāttvikaḥ >> >> Of sacrifices, that sacrifice performed according to duty and to >> scriptural rules, and with no expectation of reward, is of the nature of >> goodness. (out of Karma Nish kamya) (Bhagavad Gita 17.11) CONSERVATION >> OF ENERGY SCIENCE IS YAGNA; We all know that energy can neither be produced >> nor be destroyed but it can be transformed from one form to another form. >> Here in the process of Yagya are involved two biggest energies i.e. sound >> (as Vedic hymns) and heat (as kindled in Yajna Kund) which transform the >> energy from one form to another beneficial energy which is for the >> physical, psychological and spiritual wellbeing of human. The Yajna Kundqm >> is also formed in that particular way as the center of it is lightened as >> the energy source. Environmental purification- scientists proved that the >> place where Yajna is performed regularly, physical ailments, sickness, and >> diseases occur less commonly in that place. {‘The Integral Science of >> Yajna’, a book published in 1998 by Yug Nirman Yojna, Mathura,} >> >> The words from Sanskrit contain some sort of vibrations and set a >> harmonious pattern to the sound wave constitute a great amount of energy. >> For example, chanting Gayatri Mantra can produce more than 10000 sound >> waves per second. Complex hydrocarbon combustion leads to formaldehyde and >> formalin production in the environment which is lethal to bacterial cells >> and it is a natural disinfectant. Apart from that it also removes insects >> and foul smells from the environment. Sameedhas’ are mostly plants that >> have some ritualistic significance; according to Indian mythology, Mango >> (Aam), Peepal (Peepal), Banyan (Bargad), Blackberry (Jamun), Sandal >> (Chandan) are considered holy. The warmth or the heat we get from Yajna is >> a great energy source, as it vaporizes all gross substances from the human >> body i.e. lethargy, ill tendency, dullness & despair, and energizes oneself >> with eagerness, smartness, curiousness, and hope. The habit of donation – >> “इदं >> न मम” (idam na mama) simply means is “it is not mine”. At the end of all >> offerings, the words are chanted as idam na mama. This teaches a man is >> that nothing in this world belongs to himself or herself. Yajna reminds us >> that no matter how high or how hot the Yajna fire is, at the and it will >> become a pile of ashes. >> >> 8)Tam Yagnam barhishi proukshan Purusham jaatama -gratah, Tena >> Devaa Ayajanta Saadhyaa Rishayascha ye/ >> >> (All the Participants of the Yagna viz. Devas, Sadhyaas, Rishis and >> such others perform the ‘Prokshana’ or sprinkled the Sacred Water on the >> Yagna Purusha and accomplished the Yagna); >> >> 9) Tasmaad yagnaat Sarvahutah Sambhrutam prushadaajyam, >> Pashugstaagschakrey vaayavyaan Aranyaangraamaschaye/ >> >> yagnaat Sarvahutah Sambhrutam (In this Universal Yagna emerged >> ‘Dadhighrita’ or Curd-Ghee Mix, Birds, Ferocious and normal animals, and >> such others were created); all were manifested and back where Brahmam in >> itself was /is/ will be the Yagna. >> >> 10) Tasmaadyagnaatsarva hutah Ruchassaamaani jajnirey, >> Chaandaagumsi jajnirey tasmaat Yajustasmaa dajaayata/ >> >> (In this Prapancha Yagna were created Rig Veda Mantras, Sama Veda >> Mantras, Gayatri and other Chandrahaas out of which Yajur Vedas too >> emerged). >> >> {Now what PS says; read; Brahmam was in itself a yagnam for the >> manifestation; (then yagnam means much more) ; from that Prapancha yagnam, >> were created (first time) , RIG VEDA MANTRAS (FIRST TIME FIRST ONE ; BEFORE >> THE REST!!). Followed by the SAMA VEDA MANTRAS; (AS MANTRAS ARE NEEDED FOR >> THE PERFRMANCES OF YAGNAS). AND THEN THE GAYATHRI AND OTHER CHANDASES AS >> NEEDED FOR THE YAGNA, IN ORDER, IN LINE. FROM THESE A COMPLEX EMERGED WHICH >> WAS KNOWN AS YAJUR VEDAM,} >> >> 11) Tasmaad ashwaa Ajaayanta yekeycho bhayaadatah, Gaavo >> hajagjnirey tasmaat tasmaa jyaataa Ajaavayah/ >> >> (From this Yagna were created horses, two lined teeth Mrigas, Pashus >> of four legs like cattle, sheep and buffalos). >> >> 12) Yat Purusham vyadadhuh katidhaavya kalpayan, Mukham kimasya kou >> baahoo kaavuuroo paadaavuchyetey/ >> >> (As Devas made the Sacrifice of Brahma, of what all Forms were >> manifested; of which type was His Face; of what kind were His hands and >> of form were His thighs and Feet?) {NEVER WHERE WAS ASKED. TYPE, KIND >> AND FORM ONLY >> >> 13) Brahmanosya Mukhamaaseet Baahoo Raajanyah krutah, Vooroo tadasya >> yadvyshyahi Padbhyaagum Shudro Aajaayata/ ; >> >> “His mouth became the Brāhmaṇa, his arms became the Rājanya, his thighs >> became the Vaiśya;the Śūdra was born from his feet.” >> >> 14) Chandramaa Manaso jaatah Chaksho Suryo Ajaayatam, >> Mukhaadindraaschaagnischa Praanaadvaayurajaayata/ >> >> (From His Mind was manifested Chandra Deva, His eyes Surya Deva, >> His face Indra and Agni and from His Prana the Vayu Deva); >> >> 15) Naabhyaa aaseed antariksham Seershno Dhyoh Samavartata, >> Padbhyaam Bhumir-dishaha Shrotraat tataa Lokaagum Akalpayan/ *(From the >> Lord’s navel came out the ‘Antariksha’, His Head the Swarga, His Feet the >> Earth*, Dishas or Directions from His Ears; and likewise the various >> Lokas); { FOR THOSE WHO ARGUE SGUDRA IS WORSE BECAUSE OF FROM FEET, EARTH >> WAS ALSO ONLY FROM THE FEET.} >> >> 16)Vedaahametam Purusham Mahaantam, Aditya Varnam Tamasastupaarey, >> Sarvaani Rupaani Vichitya Dheerah Naamaani krutwaabhivadan yadaastey/ >> >> (Thus, I have realised that Paramatma manifested Himself in >> innumerable Forms and nomenclatures and that He is a Kaarya- shila or of >> Practicalities, Mahim Anvita or of Undefinable Grandeur, the Ever Lustrous >> Sun-Like Appearance or of Inner Consciousness far away from Darkness or >> Agjnaana); >> >> *Though the original Purusha suktha manthra occurs in Rig Veda,(16 >> verses) it also occurs in Vajaneya Samhitha of Shukla Yajur Veda, >> Taittiriya Samhitha of Krishna Yajurveda and also with slight differences >> in Sama Veda as well as Atharva Veda*. Purusha Sukta is hymn 10.90 of >> the Rigveda, dedicated to the Purusha, the “Cosmic Being”. The hymn finds >> place in Atharvaveda (19.6), Samaveda (6.4), Yajurveda (VS 31.1-6), >> Taittiriya Aranyaka (3.12,13), and it is commented upon in the Shatapatha >> Brahmana, Taittiriya Brahmana, Svetasvatara Upanishad and Mudgala >> Upanishad. The Purusha Sukta is also mentioned with explanations and >> interpretations in Vajasaneyi Samhita (31.1-6), Sama veda Samhita (6.4), >> and Atharva veda Samhita (19.6). Among Puranic texts, the Sukta has also >> been elaborated in Bhagavata Purana (2.5.35 to 2.6.1-29) and in Mahabharata >> (Moksha dharma Parva 351 and 352). >> >> The benefits of chanting Purusha Suktam is multi-fold: >> >> 1) The power of God Realisation >> >> 2) Universal Super-Consciousness >> >> 3) Personal Well-being >> >> The most commonly used portion of the Sukta contains 24 mantras or >> stanzas. The first 18 mantras are designated as the Purvanarayana, and >> the rest as the Uttaranarayana. Sometimes 6 more mantras are added. This >> part is called the Vaishnavanuvaka since it has been taken from another >> well-known hymn called the Vishnusukta, a part of the Rig-veda Samhita. >> Though the mantras of the Uttaranarayana and the Vaishnavanuvaka do not >> seem to have any coherence with the 16 mantras of the Rig-veda Samhita, >> tradition has somehow tied them together. >> >> Many great sages have given details of how this great Suthra should be >> used in fire sacrifices and many sages including the great Sayanacharya >> have written commentaries on Purusha Suktham. Purusha in this Suktham is >> described as a gigantic personality who is spread everywhere. Brahma the >> creator is supposed to have his huge body as a sacrifice so that he can >> create the world. {B V Kameswara Iyer book} >> >> ----------------------------------------------2ND ANUVAKAM >> >> 17) Dhaataa purastaa –dyamuhaa jahaara Shakrah >> pravidwaanpadishaschatasrha, Tamevam Vidwaanamrita iha bhavati Naanyah >> pandhaa Ayanaaya Vidyatey/ >> >> (It is that illustrious and knowledgeable person possessive of >> the Supreme Awareness realising Paramatma and recognises and visualises >> Indra and other Dishaa -dhipaas that is qualified to attain Mukti; indeed, >> there is no other route to Moksha!) >> >> 18)Yagnena Yagnamayajanta Devaah Taani Dharmaani >> Prathamaanyaasan, tey ha naakam Mahi Maanah sachantey yatra purvey >> Saadhyaah santi Devaah/ >> >> (Devataas came to worship Paramatma by means of this Yagna and >> assumed the Primary Forms of Manifestations of Dharma; The intial and >> arduous procedures of Dharma that were assiduously practised by Devatas and >> Sadhyaas came to the Guidelines and whosoever followed the Regulations like >> performing Yagnas are competent to achieve higher Lokas.) >> >> 19) Adbhyah sambhutaha Prithivyairasaascha Vishva karmanah >> samavartataatdhi tasya, Twashtaa Vidadhadrupameti tatpurushasya Vishva >> -ajanamagrey/ >> >> ( As the Universe got manifested from water and the Essence of >> Bhumi, Paramatma created Brahma and the latter created the Universe. That >> Brahma filled in the Fourteen Lokas and thus the whole Creation is the >> handi- work of Brahma!) >> >> 20)Vedaaha meham Purusham Mahaantam Aditya Varnam tamasah >> parastaat , Tamevam Vidwanamrita iha bhavati naanyah pandhaa Vidyateya >> -naaya/ >> >> ( If any person could realise that Supreme Soul who is too >> magnificent to vision like Surya much less to visualise then he is as good >> as Paramatma Himself; that is the way to attainment and the the path of >> Glory and Moksha.) >> >> 21)Prajaapatischarati garbhey Antah Ajaaya-maano bahudhaavija >> -atey tasya, Dheeraah parijaa -nanti yonim Mareecheenaam padamicchanti >> vedhasah/ >> >> (Paramatma is reputed as a highly action-oriented Splendorous and >> Supreme Being who has neither beginning or termination. Mahatmas and >> Maharshis like Marichi are indeed aware of His Accurate Form and crave and >> toil to Attain Him) >> >> 22) Yo Devebhya Aatapati yo Devaa -naam Purohitah, Purvoyo >> Devebhoy Jaatah Namo Ruchaa Braahmaye/ >> >> ( May I prostrate before the hallow of that Paramatma who >> illuminates Devas, whom Devas earnestly consider in the highest esteem as >> they are but His own reflections and who is the Eternal and Singular >> Truth). >> >> 23) Rucham Braahmam janayantah Devaa Agrey tadabruvan, Yasthyai >> -vam Brahmano idvaat tasya Asan vashey. >> >> (As Devas made great endeavours to understand an inkling of what >> Paramatma was all about as they could never get even some clues initially, >> then Devas realised that whosoever among the Devotees similarly made >> enormous efforts to execute genuine quests about Him should automatically >> obtain their control mechanism too.) >> >> 24 )Hreesha tey Lakshmischa Patnou Aho raatrey paarsvey >> Nakshatraani Rupam Ashvinou vyaattham/ >> >> (Hey Vishnu Bhagavan! Your ‘Ardhaanganis’ or ‘Better Halves’ are >> Hree Devi the Symbol of Modesty and Lakshmi Devi the Emblem of Prosperity >> are your side manifestations of ‘Ahoraatraas’ or day and night. The >> Nakshatraas constitute your Celestial Formation. And Ashvini Devatas are >> the full visage of yours as flower blooms!) >> >> 25) Ishtam Nanishaana Amum Manishaana Sarvam manishaana, Om >> taccham yoraavrinee Mahey/ >> >> (Bhagavaan! We beseech your kindness and grace a to grant us the >> bestowing of successful and worthwhile fulfilment of our Iham and Param ; >> Bhagavan!)]While reciting Purusha Sukta, the Karta should perform Nyasa as >> follows: First and Second Ruchas with left and right hands; third anfd >> fourth and fifth Ruchas with left and right feet; fifth and sixth Ruchas >> with left and right knees; seventh and eighth Ruchas with left and right >> katis or waists; the ninth Rucha with naabhi or navel; the tenth with >> Hridaya; the elevent with kantha or neck; the twelfth and thirteenth with >> left and right hands; the fourteenth Rucha with face; and the sixteenth >> Rucha with head. This is how the ‘Anga Nyasa’ be achieved with the major >> limbs of the Kartha. The last of the Ruchas is tuned with the Hridaya and >> the last of the of the Ruchas are recited with the rest of the body parts. >> The Puja materials include Kalasha, Shankha, Ghanta etc. and after >> prokshana of the ‘Saamagri’ the Kartha performs Arghya and Achamaniya and >> commences the worship to Vishnu Pratima with the ‘Shodashopachaaraas’ as >> per the Shodashopa Ruchas of Purusha Sukta: With the First Rucha, Avahana >> be done; if Salagraama is not in Place, Mantra Pushpa Khanda be recited and >> with the prayer Shri Maha Vishnavey namah, Shri Krishnaaya, Shiva Vinaayaka >> Surya Shaktibhyah etc. Then with the Second Rucha ‘Aasana’ be provided, >> the Third with ‘Paadya’, fourth with ‘Arghya’, fifth with Aachamana, Sixth >> with ‘Snaana’-if possible Panchamrita Snaana with Chandana, Go Ksheera, >> Karpura, Kunkuma and Agaru Suvaasita Jala by reciting Aapyaayasva and /or >> Suvarna gharmaanu- vaaka, Maha Purusha Vidya, Purusha Sukta and Raajana >> Saama. With the Seventh Rucha, the Seventh Service be provided by Vastra, >> the eighth with Yagnopaveeta, the ninth with Gandha, the tenth with Pushpa, >> the eleventh with Dhupa, the twelfth with Deepa- Ghanta- Mangala Vaayujya; >> the thirteenth with Naivedya-Taambula-Phala-Dakshina-Neeraajana; the >> fourteenth with Saashtaanga Pranaama or Prostration; the fifteenth with >> Visarjana or Pushpaanjali. All the Sixteen Services need to be done with >> the accompanying recitals of the concerned Ruchas of Purusha Sukta, while >> performing Aachamana at the end of each Service and Anna-Aahutis and >> Pushpas. Brihat Paraashara Samhita summed up as Aasana-Paadya- >> Arghya-Aachamana- Snaana- Panchaamrita Snaana- >> Vastrea-Yagnopaveeta-Gandha-Pushpa-Dhupa-Deepa-Naivedya- Taamboola- Phala- >> Dakshina-Neeraajana-Pushpaanjali. After the Puja on these lines, the Karta >> should touch the feet of the Pratima and should pray to say: Prapannam >> paahimaameesha bheetam Mrityugrahaarnavaat/ (Ishwara! Provide me the >> Shield to the fearful onslaughts of the Ocean of ‘Mrityugraha’! Thereafter, >> the Nirmalya or the left -overs of the Puja be placed on the heads of the >> Karta and those who join in the worship, take the Shanka Jala on the heads >> as also swallow it up. But do not keep the flowers kept on Vishnu >> Pratimas’s head on one’s head. It is stated that the Tirtha from Brahmana’s >> feet is taken in first and then Vishnu Padodaka be taken. Shialagrama >> -shila jala should be taken in but not sprinkled on head. {17-25 2ND >> ANUVAKAM THEN SHANTI MANTRA BELOW.} >> >> Thachamyo ravrunimahe.gathum yagnaya. >> >> Gathum Yagna pathaye.Daivee swasthi –rasthu na. >> >> Swasthir Manushebhya. Urdhwa Jigathu beshajam. >> >> Sam no asthu dwipadhe.Sam chatush pade >> >> Om Shanthi, shanthi, Shanthi. >> >> Request we from you with all enthusiasm, >> >> For the good deeds that are medicine, >> >> For the sadness of the past and future, >> >> Request we for the growth of fire sacrifices, >> >> Request that only good should occur, >> >> To the one who presides over such sacrifices, >> >> Request we for the mercy of gods to man, >> >> Request we for good to the community of men, >> >> Request we that the herbs and plants, >> >> Should grow taller towards the skies. >> >> Request we for good for all two-legged beings, >> >> Request we for good to all four-legged beings, >> >> Request we for peace, peace and peace. >> >> -------------------------------------------------------------------------- >> >> XI Puja Phala: To quote Skanda Purana: Kaamaasaktothavaa Kruddhah >> Shaalagraama shilaarchanaat, Bhaktya vaa yadi vaabhaktya Kalou >> muktimavaapnuyaat/ Kathaam yah kurutey Vishnoh Shaalagraama shilaa -gratah, >> Vaivasata bhayam naasti tathaa cha Kalikaalajam/ Paayaschittam hi >> paapaanaam Kalou padodakam Hareyh, Ghrutey shirasi peetey cha >> Sarvaatyushtanti Devataah/ >> >> (Either due to the desire of fulfilment of a wish or due to anger of >> not fulfilment or by way of even disbelief, if any person performs a >> half-hearted puja to a Salagrama Shila, he or she in Kaliyuga is sure to >> succeed Salvation. If a person sits before a Sala -grama and listens to >> Vishnu Katha, that person is certain to escape the fear of Yama! In Kali >> Yuga, the easy prayaschitta from sins committed constitutes the consumption >> of Vishnu Paadodakam and its reverential Dharana on one’s head. >> >> >> >> XII Puja Lopa Dosha: Kurma Purana affirmed: Yo Mohaadatha >> -vaalaswaa dakrutwaa Devataarchanam, Bhuktye sayaati Narakam Sookareshwabhi >> jaayatey/ (Those out of ignorance or callousness who consume food without >> performing ‘Devaarchana’every morning is bound to go to Hell after his life >> and would take his rebirth as a pig. It is essential that after Puja to >> Deva one should revere parents and Guru: Yasya Deveyparaabhaktiryathaa >> Devey tathaagurou/ >> >> (In the same way that a person worships Devas, so he should perform >> parents and Guru). Maharshi Sumantu asserted: Aayuh Puman yashah Swargam >> Keerthim Pushtim Balam Shriyam, Pashum Sukham Dhanam Dhaanyam Praapunuyaat >> Pitru vandanam/ (By sincerely performing Pitru Vandana, one enjoys Keerti, >> Swarga, Pushti, Sukham, Dhana-Dhanyaas).Manu stated: yam Maataappitarou >> klesham sahetey sambhavey Nrinaam, Na tasya nishkritih shakyaa kartum >> Varsham shatairapi/ Imam lokam Maatru bhaktya Pitru Bhaktya tu madhyamam, >> Guru susrushayatwavam brahmalokam samushnatey/ (Those who perform the duty >> of a mother and father are blessed; Matru Bhakti is most fulfilling >> followed by that of the father; indeed ‘Guru Susrusha’ is not only >> rewarding in the current life but enables to attain Brahma loka too.) >> >> XIII Third Segment of Dina Charya: After the Pratah Sandhya >> Vandana, Homopaasana and Devatarchana, the next significant ‘Dainandina >> Karya’ is devoted to Atma Poshana. It is stated: Shannantu Karmanaam >> Madhyetreni karmaani Jeevikaa, Yaajanaadhyaapaney chaiva Vishuddhascha >> pratigruhah/ >> >> (The major Six Karmaas of a Brahmanan are to perform Yagnas, >> Vedaadhyayana or Reading Vedas, giving Daanaas, getting Yagnaas performed, >> teaching Vedas and accepting Daanaas or charities). Of these, three are >> ‘Jeevana >> Saadhanaas’ or means of Livelihood. Shri Bhagavata Purana stated: >> >> Pratigraham >> manyamaanastapasteyjoyashonudam, Anyaabhyaameva Jeeveta shilairvaa dosha >> pruktayoh/ >> >> (If receiving Danaas tends to reduce the deposits of Tapas, Teja and >> Kirti, then one has to resort to ‘Yaajanaadhyaapana’or request for alms and >> free teaching of Vedas; but of that is not acceptable, one might take to >> ‘Shila Vritthi’ or ‘Vyavasaaya’ or farming or cottage industries). But >> Shilonchanam Kalou nishiddham/ That is the methods of Shilocchana are >> forbidden in Kali Yuga. Krishi or farming and cottage industries or Seva >> vritti have social stigmaas. However for the sake of the Upkeep of family, >> Kusula dhaanya or Saving for the next twelve days or Kummi Dhanya or Saving >> for six days ahead would be essential. As against these feelings aginst >> Vaanijya, Krisha and Seva Vritti in view of the dilution of Brahmanatwa, >> the contempoary Society has witnessed a Sea Change and lost relevance now. >> >> XIV Madhyaana Sandhyaa Vidhi: Being the Fourth Segment of the >> Ahnikaas or the Dina charya, the Maadhyahnika Snaana be done by applying >> Mrittika unlike in the Pratah Snaana which is done after applying Cow >> dung on the body. Following the preliminaries of the Keshavaadi Namaas, the >> Marjana Mantra of Apohishtha mayobhuvah,‘Apah prashana’ is done with in >> stead of the Mantra of Suryaschamaananyusha etc. the replaced Mantra viz. : >> >> Om Aapah Punantu Prithiveem Prithivi Putaa punaatumaam, Punantu >> Brahmanaspatir Brama putaa punaatumaam/ Yaducchishthamabhojjyam yadwaa >> duscharitam mama, Sarvam punantu maamaaposataam cha prtatiguhyataam >> swaahaa/ >> >> Aachamana be done then. To this Mantra the Rishi is Narayana >> Yagnyavalkya, Apah Prithivi Brahmanaspati is Devata, Rishta is the >> Chhanda.Then Atma Prokshana is done with Dadhikraavunno—Bhurbhuvassuvah >> till Asavaadityo Brahmaa Brahmaivaahamasmi etc. After Aghamarshana ie. >> Paapa Purusha dahana, the Karta would stand up and recite the Mantra: >> >> Om Hamsaha Shuchishat whose Rishi is Gautama, Surya is Devata, >> Jagati is Chhanda and its Viniyoga is Suryorghya daana and after recital >> provide Arghya and Suryopasthaana. The Udyuktyam Ruchas have Prashkanva as >> Rishi, Surya as Devata, Gayatri / Anushthup as Chhandaas and Surtopasthana >> as Viniyoga. The Ruchas state: Udyam tamasaspari pashyanto Jyotiruttamam, >> Devam Devatraa Suryamaganma Jyotiruttamam/Udyutyam Jaatavedasam Devam >> Vahanti Ketavah, Drusho Vishwaaya Suryam/ Some Vidwans make Upasthana with >> the Ruks viz. Chitram Devaanaamudagaadaneekam Chakshur Mitrasya >> Varunastaayeganah, Aapraa dyaavaaprithivi >> AntarikshaSuryaAatmaaJagastat-sthyushascha/Tadchhakshurdevahitampurastaacchukramuscharaat, >> Pashyema Sharadasshatam Nandaama Sharadasshatam modaama sharadasshatam >> /Bhavaam sharadasshatam Shrunavaama sharadasshatam, Prabravaama >> sharadasshatam jeetaasyaama sharadasshatam jyokucoo cha Suryam drushey/ >> >> Thus after Suryopasthaanathe rest would be as in the Pratah Sandhya >> itself. In the night the Arghyapradaana be done with Aakrishnena Mantra. To >> execute Prayaschitta, a second Arghya be provided and conclude the >> Upasthaana with Havishyaantamadi Pancha Ruchaas/ K RAJARAM IRS >> 16624 17624 >> >> ----------------------------------------------------------------------- >> >> >> >> -- >> On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust >> >> We are now on Telegram Mobile App also, please join >> >> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >> >> Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust >> >> Kerala Iyers Trust Group for Discussions: >> https://t.me/KeralaIyersTrustGroup >> --- >> You received this message because you are subscribed to the Google Groups >> "KeralaIyers" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/keralaiyers/CAL5XZopy2o1f%3DR1Vo6z1ixcCQj7%2BpYsAO0rxfk1ku49ZSTdRwQ%40mail.gmail.com >> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopy2o1f%3DR1Vo6z1ixcCQj7%2BpYsAO0rxfk1ku49ZSTdRwQ%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL4idhO08wnwvdujNW1SRdJ_M3T%2BDmMD1JQzBp%2BAi8uQKKsmzg%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL4idhO08wnwvdujNW1SRdJ_M3T%2BDmMD1JQzBp%2BAi8uQKKsmzg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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