KAMYAA NAIMITTIKA KARMAAS PART 2 16624 17624 KR IRS
Keshavaadi Naama Dhyana Shlokaas:
Dharma Sindhu narrated the Keshava Naama Dhyana Ekadasha Shlokas:
Keshaveschaturbahor Dakshinordhwa karam kramaat, Shanka Chakra Gadaa
Padmaayudhaih Keshava Uchyatey/ Narayanah Padma Gadaa Chakra
Shakhaayudhaih kramaat, Madhavas chakra shankaabh- yaam Padmena
Gadayaabhavet/ Govindo Gadayaa Padma Shankha Chakraih kramaadvhavet,
Vishnuh padmena shankhena chakrena Gadayaa kramet/ Shankha Padma Gadaa
Chakrair Madhusudana Eritah, Trivikramo Gadaa Chakra Shankha
Padmairanukramaat/ Vaamana sshankha Chakraabhyaam Padmena Gadayaapicha,
Chakrena Gadayaa shankha padmaabhyaam Shridharahsmritah/ Hrishikesha
smritah chakra Padma shankha Gadaayudhaih, Padmanaabhah Padmachakra Gadaa
Shankhaih kraamats -mrutah/ Damodara sshankha Gadaa Chakra Padmai
-rudeeryatey, Samkarshana Shankha Padma Chakra –yudhaih/ Vaasudeva sschakra
Gadaa Padma Shankaakhya Lakshanaaih, Pradyumna ssyaacchhaankha Gadaa Padma
Chakraih kramaadhrutaih/ Aniruddho Gadaashankha Padma chakrairanukramaat,
Padma Shankha Gadaa Chakraayudhaissaat Purushottamah/ Adhokshajo Gadaa
shankha chakrapadaih karasthitaih, Narasimhaha padma gadaa
shankhachakraayudhair bhavet/ Achyutah padma chakraabhyaam shankhena
gadayaakramet, Janaardanah chakrashankha gadaa padmaadhya baahubhih/
Upendro gadayaa chakra padmashankha -anchitaih karaih, Chakrapadma Gadaa
Shankhaih karasthaissyaat kramaad Harih/ Shri Krishnaabhyo gadaa padma
shankha chakra shankhairmato Vibhuh/ Iti Proktaah Keshavaadi chaturvimshati
Murtyayah/ (Vishnu with the twenty four popular names of His is described
with the details of his four hands and the four ‘Ayudhas’ that are carried
by Him).
Deva Pratishtha Prayoga: The procedure of Deva Pratishtha commences
with the Karta’s selection of a suitable Place, construct an ‘Agni / Homa
Mandapa’of twelve measures of a normal mid-hand, identify a Homa Kunda
of a ‘hasta’s’
measure of square in the East or Ishana of the Mandapa and install Agni
with the Sankalpa:
Asyaam Murtou Lingevaa Devataa saannidhyartham Deergaahur -lakshmee
Sarva Kaama Samruddhyakshayya sukha kaamomu Deva Murti pratishthaam
karishye/
The Sankalpa would be followed by Swasti vaachanaas, Naandi
Shraaddhaanta, Acharya Varana and Ashta/ Chatur Ritwija Varana. Acharya
would then purify the Bhumi with kushodaka prokshana with the Mantra:
Apohishthaa mayo –bhuvah taana urjey dadhaatana, Maheranaaya
Chakshasey yovasshivatamo rasah / Tasya bhaajaya-tehanah Ushiteeriva
Maatarah, Tasmaa Arangamaamavaha Yasya Kshayaaya jinvatha Aapo janayathaa
cha nah/ After the prokshana on the Bhumi, Deva Pratishthaapana is
accomplished with the Mantra:
Devaa aayantu yaatu dhaanaa apayaantu Vishno Deva yajanam
rakshaswa/ Bhu Shuddhi is done with the Mantra: Yadatra samstitham Bhutam
sthaanamaashritya tishthati, Staanamtyaktwaatu tat sarvam yatrastham tatra
gacchatu—Aapakraamantu/ Then Murti is purified with ‘Pancha Gavyaas’ and
is immersed in a container full of water along with Suvarna and
Yava-Durvaara-Ashwattha-Palaasha leaves with the Apohishtha Mantra as also
the following recitals:
Hiranya varnaassuchayah Paavakaah yaa Sujatah
Kashyapoyaaswindrah, Agnim yaa garbham dadhirey Virupaastaana
Aapassaggusyona bhavantu/ Yaa saag Raajaa varuno yaati madhye satyaanrutey
Avapashyan janaanaam, Madhuschuta ssuchayoyaah paavakaastaana
Aaapassayussyona bhavantu/ Yaasaam Devaadi Vikrunnvanti bhaksham yaa
Antarikshey bahudhaa bhavanti, Yaah Prithiveem payasomdanti Shukraastaana
Aaapassag syonaa bhavantu/ Shivenamaa chakshusaa pashyataapah Shivayaa
tanuvopa sprutashatwam chamey, Sarvaagum Agneegum rapsushadohuvevomayi
varcho balamojo nidhattha/ Pavamaanah Suvarjanah Pavitrena vicharshanih,
Yah potaa su punaatumaa, Punantumaa Deva Janaah Punantu manavo dhiyaa/
Punantu Vishwa yaavah Jaatavedah pavitravat, Pavitrena punaahi maa
Shukrena Deva deedyat Agney kratwaa kratugumranu /Yattey pavitramarchishi
Agney vitataa mantaraa Brahma tena punee mahey, Ubaabhyam Deva Savitah
pavitrenasavenacha Idam Brahma puneemahey, Vaishva devi punati Devyaagaat
yasyai bahyistanuvo veeta pushtaah, Tayaamadam tassadhamaadyeshu
Vayagssyaamapataroyeenaam/ Vaishvaanaro Rashmibhirmaa punaatu, Vaatah
Praaneyneshi romayobhuh, Dyaavyaa Prithivi payasaapayobhih,
Rutaavariyagnaye maapuneetaam, Bruhadbhissavitastrubhih,
Varshtherdevanvabhih, Agney dakshaih punaahimaa, Yena Devaa apunata,
Yenapo divyam kashah,Tena Divyena Brahmanaa/ Idam Brahma puneemahey, Yah
paavamaaneeradhyeti, Rishibhissambhrutagum rasam,Sarvagum saputamasnaati
swaditam Maatarishwanaa Paavamaaneeryop Adhyeti, Rishibhissambhrutag rasam
Tasmai Saraswatee duhey, Khseeragum sarpirmadhudakam, Pavamaani
swaysytyayanee/ Sudhughaahi payaswatih, Rishibhih sambhrutoRasah/
Braahamayeshvamrutahitam, Pavamaanirdishantunah, Imam Loka Madho Amum;
Kaamaansamardha yantunah, Devirdevaissamaabhrutaah,
paavamaaniswastyayaneeh sudughaahi ghrutaschytah, Rishibhissambhruto rasah/
Brahmaneshwamrutagum hitam, yena Devaah pavitrena Atmaanamputey sadaa, Tena
Sahasra dhaarena, Paavamaanyah punantumaa,Praajaapatyam pavitram,
Shatodyaamagum hiranmayam, Tena Brahma vidovayam, Pootam Brahma puneemahey,
Indrassuneetee sahamaapunaatu, Somassvastyaa Varunassameechyaa, Yamo raajaa
pramrunaabhih punaatumaa, Jaatavedaamorjayantyaa punaatu/ Thus with the
above Mantraas,
Abhisheka be performed, besides the Vyaahrutis and Idam Vishnu
Mantra; thereafter fruits, Yavaas and durvaas are offered; a ‘Kankana’ or
wrist-string is tied to Deva Hasta with Rakshoham Mantra; the Deva be
covered with a Vastra with the Mantra Avateyhedo Uduttama and finally keep
the Deva in water. Chala Murti Pratishtha: In the case of installing
‘Sthira-Chara’ Devataas, the Kartha has to foremost initiate ‘Agni
Sthapana’, Graha-Vaastu Devataa dhyana and perform ‘Anvaadhaana’, ‘Chakshushi
Aajyena’, Graha Homa to Main Grahas and Adhi Devataas and Pratyadhi
Devataas with Samidhaas, Charu, Ghee as also homa to Vaastu Devataas
followed by Anvadhaana in favour of the following Devataas:
Indram, Prithiveem, Sharvam, Agnim, Pashupatim, Yamam, Yajamaana
Murtim, Ugram, Nirrutim, Surya Murtim, Rudram, Varunam, Jala Murtim,
Bhavam, Vaayum, Vaayu Murtim, Ishaanam, Kuberam, Soma Murtim, Maha Devam,
Aakaasham, Bheemam, Lokapaala Murtim, Murti Prati Devataah/ These Devataas
are offered Homa Samidhas of Palaasha- Aoudumbara- Ashwathha-Shamya- and
Apaamaarga Vrikshas; tila, charu, and ghrita each hundred and eight times,
or possibly one thousand and eight times or atleast twenty eight times
minimum; with the Mantra of
Agniryujubhir ityanuvaakena Vishwaan Devaan Tilaajyaabhaam Dasha
Dashaahutibhih;
the Kartha would do Anuvaaka to all the Devatas by way of Tila-Ghrita
Aahutis ten times to each of them. This is repeated for the second and
third time with the same material and in the same number of Ahutis.
After the ‘Aajyaanta’ or the end of the Ahutis, the Karta would
perform the ‘Tyaaga’ or the termination of the Homaas reciting:
Idamupa kalpita manvaadhaanokta dravyajaata manvaadhaa -noktaahuti
paryaapta manvadhaanoktaabhyo Yaksha maanaabhyo Devataabhyostu na mama/
He would then perform homaas with Gruhaanna and five types of
samidhas, Tila, Aajya etc. Each of the ‘drayvaas’ or the materials should
touch the Devata’s feet, navel and head. Following the Aajya Homaas, the
northern side of the Homa Kunda a Jalapaata from a Purna Kumbha be done
with the Mantras:
Indraayendyo iteendrasya, syoneti Prithivi Murteyh, Aghorebhyo iti
tatpateyh Sharvasya, Agna aayaahotyagneyh, Agni dutamityagni murteyh,
Namah Sharvaaya cha Pashupataye cheti Pashupateyh, Yamaaya Somamiti
Yamasya, Asahi Veereti Yajamana Murtih, Stuhi Shrutamiti tatpateyrugrasya,
Asunvantamiti Nirruteyh, Aakrishneyneti Surya Murtih/
These Mantras are addressed to Indra, Prithivi, Sharva, Agni, Agni
Murti, Pashupati, Yama, Yajamaana Murti, Murti Pati Ugra, Nirruti, and
Surya Murti respectively). Other Mantras are:
Yo Rudro Agnaaviti taptaye Rudrasya addressed to Rudra;
Imam mey Varuna Shrudhee havamadyaa cha Mridaya addressed to Varuna Deva;
Shannodevi etc. to Jala Murti;
Namo Bhavaayacha Rudraayacha to Rudra Bhagavan;
Aano Niyudbhih to Vayu Deva;
Vaata Aavaatu to Vayu Murti;
Tameeshaanam to Ishana deva;
Aapyaa -yaswa to Kubera Deva;
Vayam Soma to Soma Murti;
Tat Purushaaya Vidmahey Maha Devaaya dheemahi tanno Rudrah prachodayaat/
addressed to Rudra;
Abhitvaadey to Ishana Murti;
Adithyaprasannasya to Akasha Deva and to
Nama Ugraayacha Bheemaayacha to Bhima Deva.
Following these salutations and homaas with Samidha Panchakas
of ‘Palaashomoburaadis’,
Payasa-Charu-Tila-Aajyaas, the Kartha should touch the feet-navel-Siras of
Shaapna Deva with Mula Mantras, Deva Gayatri or other Vaidika Mantras.
Then Tilaajyaahutis
are performed by the Karta ten times to each of the following Devas with
the Mantras:
Agniryajubhih, Savitaa Stomaih, Indra Ukthaamadaih, Mitraa Varunaa
vaashisha, Angirasodhishniyairagnibhih, Maruta ssadoha virdhaa, Naabhyaam,
Aapah prokshaneebhih, Oshadayo Barhishaa, Aditirvedyaa, Somo deekshayaa,
twashtedhmena, Vishnuryagnena, Vasava Aajyena, Adityaa Dakshinaabhih,
Vishwadevaa Uurjyaa, Pushaanvaa -gaakaarena, Brihaspatih Purodhayaa,
Prajaaparirudgeedhana, Antariksham pavitrena,Vaayuh Paatraih,
Ahagshraddhaayaa swaahaa/
Then perform ‘Deva Paada Sparshsha’, Abhisheka, Dwiteeya Homa, Deva
Naabhi Sparsha and again the triteeya homa, Deva Shira Sparsha and so on.
In all the three Sevas, the Karta is required to execute four thousand
seven hundred sixty four homas and finally prostrate to the Pratishtha Deva
and welcome Him stating:
Swaagatam Deva Devesha Vishwarupa Namostutey, Shuddhepi
twadhishthaney Shuddim kurmassahaswa taam/
( Deva Devesha! Our sincere greetings to you on your most propitious
arrival ; we are trying to sanctify and purify this spot for your
installation).
Then along with the help of Ritviks, the Karta lifts the Murti
for ‘Agnyuttarana’
reciting the Mantras:
Uttishtha brahmanaspatey and Agnissapta Manu Sukta. Repeat the
recitations hundred eight times, clean up the Murti after Mrittika Snaanaas
added with ‘Pancha Gavyaas’ and recite the Mantra:
Payah Prithivyaam Paya Oshadheeshu Payo Divyam tarikshe -payodhaam,
Payaswateeh Pradishassantu mahyam/ Avo Raajaanamiti cha samsnaanapya
Aapyaayasveti Pancha Mantraih: Panchaamritena
[Gavya maajyam dadhi ksheeram maakshikam sharkaraanvitam, Ekatra
Militam jneyam Divyam Panchaamritam param] samsnaapya;
the Panchagavyas are applied to theif the Pratishtha Murti with the
above Ruchas; if the Pratishta deva is a Shiva Linga the Pancha gavyas and
Panchamritas are used in the Abhisheka with Namastey Rudra Mantra.
After the Snaana, Ghritaabhyanga, Ushna Jala Prakshaalana, and
Jalaabhisheka with tender leaves, Aoushadhis, Sapta Dhaanyaas,Pancha
Ratnaas, Phala Pushpaas, Darbha Doorva Gorochanaas, in four vessels along
with Apohishthaa—Yo vassivatamo rasah, Tasmaa—Mantras.
After the Abishekaas, Vastra-Yagnopaveeta—Gandha-Pushpa-
Dhupa-Deaapaas are offered.
Eight Deepas are offered with the Mantra:
Om Hiranya garbhah ,Om ya Atmadaah; Om yah Praanato, Om
yasyamey, Om Yenadhouh, Om Yam krandasi, Om Aapohayat , Om Yaschidaapo,
Ityashtou Peetha deepaan datwaa/
With a golden wire honey and ghee are offered to the Murti’s both eyes
along with the Mantra:
Om Chitram Devaanaam , Om Tejosi Sukramasyamrita masi
dhaamanaamaasi, Priyam Devaanaamanaadhrushtham Deva Yajanmaasi/ as also Om
Namo Bhagavatey tubhyam Shivaaya Harye namah, Hiranya retasey Vishno Vishwa
rupaaya tey namah/
Later, Anjana is applied to the Pratishtha Deva’s eyes. The Karta
would then offer Naivedya to the Deva, Go daana to Acharya and Dakshinas to
Ritwijas. Neeraajana is shown to the Deva ( in the case of Rudra Deva
leave it at the Chatuspatha or the Four Path point with the Mantra:
Om Namo Bhagavatey Rudraaya Sarva Bhutaabhipataye Deepta
Shuladharaayomaadayitaaya Vishvaadhipataye Rudraayavai namo namah ,
Shivamagarhitam karmaastu swaahaa/
Then the Acharya should invoke the Sarvato Bhadra Devas; the
‘Aavahana’ is as follows: In the centre Brahma, in the Ashtadishas the
Ashta paala -kaas, in the specified directions the Deities viz. Indra,
Astaavasus, Ekaadasha Rudraas, the two Ashwini Devatas, Vishvedeas, Pitru
Devas, Naagaas, Daksha, Vishnu, Durga, Swadhaakaara, Mrityu Devata, Samudra
Nadis, Marutdevataas, Ganapati, Meru,Prithivi, Vajra-Shakti-Danda- Khadga-
Paasha- Ankusha-Gada-Shulaadi Aayudhaas;
Gautami-Bharadwaaja-Vishwamitra-Kashyapa-Jamadagni-Vasishtha-Atriadi
Rishis; to Nava Grahas; Ashta Koumaris viz.
Aindri-Kaumari-Brahmi-Vaaraahi-Chaamunda-Vaishnavi-Maaheshwari- Vainaayaki
and so on. After the Sarvadevaahana, the Mukhya Deva is lifted along with
Mangala Vaadyaas and placed on his Shayya or bed while Purusha Sukta and
Mahanyasa are recited. Anga Nyasa is performed with the ‘Naamaas’ viz.
Purushatmaney namah, Praanaat -maney namah, Prakriti
Tatwaatmaney namah,Buddhi Tatwaaya namah, Ahamkaara Tatwaaya namah,and
Manstatwaaya namah/
Nyaasa is also done with various Deha Tatwaas viz.
Rasa-Gandha-Shrotra- Tyakshu-Jihva-Ghraana- Vaak- Paani-Paada-Paayupastha
and Prithivyaakaashaadis and Satwa-Rajas-Tamo Gunaas.
At the end, as the Pratishta Devata is put to Yoga Nidra, Homa
sesha-Balidaanaas are concluded and Purnahuti is accomplished. This is
briefly the Chara Deva Pratishtha Vidhaana. Praana Pratishta:
After the preliminary prayers, homaas, Abhishekas and various
Pujas, the Pratishtha Devata is lifted from Yoga Nidra with the Mantras:
Uttishtha Brahmanaspatey and resort to Dhyana: Brahmaney namah,
Vishnave namah, Rudraaya namah, Indraadyashthabhyo, Vasubhyo, Rudrebhyo,
Aadirtyebhyo, Ashvibhyam, Kurudbhyo, Kuberaaya, Gangaadi Maha Nadeebhyo,
Agneeshomaabhyaam, Indraagnibhyaam, Dyavaa Prithiveem bhyaam,
Dhanvantaraye, Sarveshaaya,Vishvebhyo, Brahmaney/
Then with Pushpaanjalis and Purna Bhavanaas, the Sarva Sakshi
Bhagavan is felt seated before the Karta and the Prana Pratishtha Vidhana
is initiated with the Maha Sankalpa:
Asya Shri Prana Pratishthaa Mantrasya BrahmaVishnu Rudraa
Rishayah, Rikyajiussaamaani chandaamsi, Kriyamayavapuh, Praanaakhyaa
Deataa,Aam Beejam Stroum Shaktih Praana Pratishthaayam viniyogah, Brahma
Vishnu Rudra Risheybhoy namah Shirasi, Rikyajursaamacchaandebhoy namah,
Mukhey, Praanaakhya devataayai, Hridi, Aam Beejaaya Guhye Kroum Shaktayai,
Paadayoh/ Om Kam, Kham,Gam, Gham, Jnam, Am Prithivyaapastejo
-vayavyaakaashatmaney Aam Hridayaya; Om cham, chham, jam, jham, neem;eem
shabda sparsha rupa rasa gandhaatmaney Eem Shirasey swaahaa; Om tam, tham,
dum, dhum, nnam, Voom, Shrotra twak chakshur jihvaa ghraanaatmaney voom
Shikhaayai vashat; Om tam, tham, dum,dham, nam , yem vaak paani paada
payupasthatmaney Yyem Kavachaaya hum; Om pam, pham, bum, bham Om vachanaa
daana viharanaot sargaanandaatmaney Om netra trayaaya voushat/ Om yam, rum,
lam, sham, sam, hum, ksham, tram Manobuddhyahankaara chittaatmaney ahaha
Astraaya phut (make sound with the Thus the Kartha and the Pratishthita
Deva establish ‘nyaasa’ or direct Astra Mudra);
contact, touch the Deva and perform Japa as follows:
Om Aaam hreem kroum yam rum lam vam sham shum sum hum llam
ksham-Devasya praanaa iha praanaah/ Om Aaam hraam kroum yam rum lam vam
sham shum sum hum sah - Devassajeeva ihassthitah/ Om aam hraam Hamsah
–Devasya sarvendri –yaani/ Om Aaam Hraam Hamsah-Devasya Vaagmana
chakshusshrotra ghraana praanaa ihaagatya swastaye sukhena suchiram
tishthantu swaahaa/ So saying the Karta should keep his Angushtha on the
Deva Pratima’s heart and recite: Asyai praanaastishtantu, Asyai Praanaas
-charantu, Asyai Devatwamar –chaayai maama heticha kaschana/
K Rajaram IRS 16624 17624
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