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Spurgeon's Morning & Evening Devotions

Morning, September 22

"Launch out into the deep, and let down your nets for a draught."
- Luke 5:4


We learn from this narrative, the necessity of human agency. The
draught of fishes was miraculous, yet neither the fisherman nor
his boat, nor his fishing tackle were ignored; but all were used
to take the fishes. So in the saving of souls, God worketh by
means; and while the present economy of grace shall stand, God
will be pleased by the foolishness of preaching to save them that
believe.

When God worketh without instruments, doubtless he is glorified;
but he hath himself selected the plan of instrumentality as being
that by which he is most magnified in the earth. Means of
themselves are utterly unavailing. "Master, we have toiled all
the night and have taken nothing."

What was the reason of this? Were they not fishermen plying their
special calling? Verily, they were no raw hands; they understood
the work. Had they gone about the toil unskilfully? No. Had they
lacked industry? No, they had toiled.

Had they lacked perseverance? No, they had toiled all the night.
Was there a deficiency of fish in the sea? Certainly not, for as
soon as the Master came, they swam to the net in shoals. What,
then, is the reason? Is it because there is no power in the means
of themselves apart from the presence of Jesus? "Without him we
can do nothing."

But with Christ we can do all things. Christ's presence confers
success. Jesus sat in Peter's boat, and his will, by a mysterious
influence, drew the fish to the net.

When Jesus is lifted up in his Church, his presence is the
Church's power-the shout of a king is in the midst of her. "I, if
I be lifted up, will draw all men unto me. " Let us go out this
morning on our work of soul fishing, looking up in faith, and
around us in solemn anxiety. Let us toil till night comes, and we
shall not labour in vain, for he who bids us let down the net,
will fill it with fishes.


Evening, September 22

"Praying in the Holy Ghost."
- Jude 20


Mark the grand characteristic of true prayer-"In the Holy Ghost."
The seed of acceptable devotion must come from heaven's
storehouse. Only the prayer which comes from God can go to God.

We must shoot the Lord's arrows back to him. That desire which he
writes upon our heart will move his heart and bring down a
blessing, but the desires of the flesh have no power with him.

Praying in the Holy Ghost is praying in fervency. Cold prayers
ask the Lord not to hear them. Those who do not plead with
fervency, plead not at all.

As well speak of lukewarm fire as of lukewarm prayer-it is
essential that it be red hot. It is praying perseveringly. The
true suppliant gathers force as he proceeds, and grows more
fervent when God delays to answer.

The longer the gate is closed, the more vehemently does he use
the knocker, and the longer the angel lingers the more resolved
is he that he will never let him go without the blessing.
Beautiful in God's sight is tearful, agonizing, unconquerable
importunity. It means praying humbly, for the Holy Spirit never
puffs us up with pride.

It is his office to convince of sin, and so to bow us down in
contrition and brokenness of spirit. We shall never sing Gloria
in excelsis except we pray to God De profundis: out of the depths
must we cry, or we shall never behold glory in the highest. It is
loving prayer.

Prayer should be perfumed with love, saturated with love-love to
our fellow saints, and love to Christ. Moreover, it must be a
prayer full of faith. A man prevails only as he believes.

The Holy Spirit is the author of faith, and strengthens it, so
that we pray believing God's promise. O that this blessed
combination of excellent graces, priceless and sweet as the
spices of the merchant, might be fragrant within us because the
Holy Ghost is in our hearts! Most blessed Comforter, exert thy
mighty power within us, helping our infirmities in prayer.

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