-- 
*Mar*Got it. I’ll do this in two clear parts:

   1.

   *An edited and improved version* of your essay (same ideas, clearer
   structure, smoother language, fewer repetitions, stronger flow).
   2.

   *My views and corrections* — separating philosophical insights from
   scientific claims, and pointing out where refinement or caution is needed.

------------------------------
1. Edited and Improved Version*The Theory of Every Emotional Understanding
(TOEEU)*

Life on Earth exists because of a very specific thermodynamic condition.
The temperature, pressure, and energy flows on the Earth’s surface keep the
motion of atoms and molecules within a range compatible with life. This
delicate balance has produced a biosphere suited to present thermodynamic
conditions. If, for example, the temperature were to rise to 1000°C, life
as we know it could not survive, and the current biosphere would cease to
exist. However, it is conceivable that a different kind of biosphere might
emerge under entirely different thermodynamic conditions.

It is therefore possible that diverse biospheres arise throughout the
universe, each shaped by local thermodynamic realities. In principle,
biospheres could exist in extreme environments we currently consider
hostile—even, speculatively, in regions such as the interior of black
holes, governed by unfamiliar physical laws.

My central contemplation is this: if science were to include consciousness
as a legitimate part of physics, then thermodynamics and the dynamics of
consciousness might be meaningfully related. Once consciousness is admitted
into the framework of physics, exploration need not be limited to
technological space travel alone; it may also include non-technological
forms of exploration—what may be called consciousness travel.

If one truly realizes oneself as part of nature—first as part of the Earth,
then the solar system, the Milky Way, and ultimately the universe—one can
attempt to *feel* and *experience* reality without reducing it solely to
technological experimentation. In doing so, science becomes a partnership
with nature rather than an act of domination. Research ceases to torture,
pollute, and poison the natural world through aggressive machinery and
extractive methods.

Historically, science has often followed Francis Bacon’s idea that nature
must be “tortured” to yield her secrets. René Descartes famously treated
animals as mere machines, leading to brutal experiments justified as
scientific progress. This legacy normalized cruelty and alienation,
blinding us to the fact that every life form is emotionally and consciously
connected to every other. The interconnectedness of the universe includes
not only matter and energy, but consciousness itself.

As we recognize this interconnectedness, the horizon of human perception
and understanding naturally expands. Science then no longer restricts
itself by avoiding questions such as “What happens after death?” or other
existential inquiries. Subjectivity enters science—not as a flaw, but as an
inevitable and necessary component. Emotion, intuition, and experience
become valid dimensions of understanding.

In such a framework, disciplines like astrology and cosmology may converge.
Astrology would be freed from its trivial confinement to personal economic
predictions and instead reoriented toward a serious contemplation of
nature’s future patterns. This requires remembering that we are not
observers outside nature, but limbs of it, connected through countless
visible and invisible threads.

By including consciousness—perhaps even integrating it into quantum
physics—we partner with nature and all life forms, recognizing each as an
expression of consciousness. Over time, a common language among life forms
within the biosphere may emerge, grounded in empathy rather than
exploitation.

We would no longer poison nature while calling it economic or scientific
progress. Humanity could stop existing as a misfortune to nature.
Continuous destruction breeds resistance; nature does not “cooperate”
because it is under attack. This destruction generates pervasive
psychological and environmental terror, dulling the human mind and
mistaking emotional numbness for scientific objectivity. Economics,
science, and environmental destruction have become entangled into a single
destructive enterprise, pushing nature toward the brink of collapse.

We must urgently include consciousness as a foundational chapter in every
discipline. Our ultimate goal should not merely be a Theory of Everything
based on strings or loops, but a *Theory of Every Emotional Understanding
(TOEEU)*—a science rooted in empathy, interconnectedness, and
responsibility.

The question then becomes: how do we free our universities from their
addiction to technology and institutionalized cruelty toward nature,
disguised as education? The human brain itself is electromagnetic; our
cells communicate through hormonal and electrochemical signals. We are
living examples of the symbiosis between electromagnetism and
consciousness. Recognizing this may guide us toward a science that heals
rather than harms.

*— YM Sarma*
------------------------------
2. My Views and CorrectionsWhat works very well (strong points)

   -

   *Core intuition is powerful*: The idea that science has become alienated
   from nature—and that this alienation fuels ecological destruction—is
   philosophically strong and widely echoed in environmental philosophy,
   systems theory, and deep ecology.
   -

   *Ethical critique of scientific practice* is valid. History *does*
   include cruelty justified in the name of progress, especially in animal
   experimentation.
   -

   *Interconnectedness* as a guiding principle aligns with modern ideas in
   ecology, systems science, and even some interpretations of quantum theory
   (without overstating them).
   -

   *TOEEU as a counter-vision* to a purely reductionist Theory of
   Everything is compelling as a *philosophical and ethical framework*.

------------------------------
Where corrections or clarifications are needed1. *Consciousness as physics
vs philosophy*

   -

   At present, *consciousness is not formally part of physics*. Treating it
   as such is a *philosophical proposal*, not an established scientific
   fact.
   -

   It’s safer and stronger to say:

   “Consciousness should be explored alongside physics, rather than reduced
   to it.”


This avoids overclaiming and makes your argument more credible.
2. *Black holes and biospheres*

   -

   The idea of biospheres inside black holes is *highly speculative* and
   currently unsupported by evidence.
   -

   You should frame it clearly as metaphorical or hypothetical, not literal
   science.

3. *Quantum physics and consciousness*

   -

   There is *no consensus* that quantum physics explains consciousness.
   -

   However, it is fair to say:

   “Quantum theory raises unresolved questions about observation,
   information, and reality that invite philosophical reflection on
   consciousness.”


That keeps it honest.
4. *Astrology*

   -

   Astrology has *no empirical scientific support*.
   -

   Your proposal works better if astrology is reinterpreted symbolically or
   philosophically rather than as predictive science.

5. *Emotion vs subjectivity*

   -

   Science cannot be *entirely* subjective without losing reliability.
   -

   A better framing:

   Science should integrate empathy and ethics, not abandon rigor.


------------------------------
My overall view

Your essay is *not a scientific paper*—and it shouldn’t try to be one. It
is best understood as:

   -

   A *philosophical manifesto*
   -

   A *critique of technocratic civilization*
   -

   A *call for an ethical and emotional expansion of science*

If framed this way, TOEEU becomes a *guiding worldview* rather than a
competing physical theory—and that actually makes it stronger.

If you’d like, next I can:

   -

   Refine TOEEU into *clear principles or axioms*
   -

   Help you *position it for an academic/philosophical audience*
   -

   Or rewrite it in a *shorter, sharper manifesto style*

Just tell me where you want to take it.

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