---------- Forwarded message ---------
From: N Sekar <[email protected]>
Date: Mon, Dec 29, 2025, 10:23 PM
Subject: Fwd - For us, the most shameless Hindus
To: Kerala Iyer <[email protected]>, Narayanaswamy Sekar <
[email protected]>, Suryanarayana Ambadipudi <[email protected]>,
Chittanandam V. R. <[email protected]>, Rangarajan T.N.C. <
[email protected]>, Mathangi K. Kumar <[email protected]>,
Mani APS <[email protected]>, Rama (Iyer 123 Group) <[email protected]>,
Srinivasan Sridharan <[email protected]>, Surendra Varma <
[email protected]>


The Paradox of Open Gates

In Bangladesh, in pockets where law briefly retreats and mobs take its
place, Hindu homes have burned.
Not in battle.
Not in rebellion.
But in targeted cruelty—where identity becomes a verdict, and fire the
sentence.

Men, women, the elderly—reduced to statistics only after they are reduced
to ash.
Temples vandalised.
Neighbourhoods erased.
A civilisation told, once again, that its suffering will be explained away
as “complex”.

And while this unfolds across the border, another scene plays out under
floodlights.

In India—safe, confident, prosperous—an Indian franchise owned by a Muslim
superstar, Shah Rukh Khan’s KKR, signs Bangladeshi cricketer Mustafizur
Rahman for ₹9.2 crore. The announcement is celebratory. Applause erupts.
Jerseys sell. The league markets harmony, opportunity, and global
camaraderie.

Nothing illegal.
Nothing improper.
Nothing even unkind.

And yet—the paradox is unbearable.

On one side: Hindus burned alive by radical Islamists, punished for
existing.
On the other: India’s most lucrative sporting league opening its arms, its
treasury, and its prime-time reverence to talent from the same land—without
pause, without question, without memory.

This is not an accusation against Mustafizur Rahman.
Nor against Shah Rukh Khan.
Nor against Indian Muslims.

It is an indictment of civilisational asymmetry.

India remains a civilisation that absorbs pain but exports goodwill.
Bangladesh’s radicals burn minorities—India responds with contracts,
applause, and cheques.

History whispers a warning here.

Empires do not always fall to battering rams.
They fall when the gates open from inside.

Not through betrayal—but through denial.
Not through hatred—but through an almost pathological refusal to
acknowledge hostility.

When suffering is compartmentalised as “foreign”,
when commerce and entertainment are insulated from moral reality,
when outrage is selectively muted in the name of sophistication—

the fort still stands.
But its sentries are asleep.

The tragedy is not India’s tolerance.
That is its strength.

The tragedy is when tolerance becomes amnesia,
and compassion becomes one-directional,
and moral clarity is postponed so long that it begins to look like moral
confusion.

Civilisations are not destroyed by those who hate them.
They are eroded by those who refuse to recognise hatred even as the flames
rise.

And somewhere between the burning homes in Bangladesh and the roaring
stadiums in India, the question lingers—quiet, uncomfortable, and
unresolved:

How long can a nation keep its gates open,
while pretending no one is testing them?

Wing Cdr Sudarshan

Yahoo Mail: Search, Organize, Conquer
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