AGNI PURANAM Chapter 352 - Narration of the finished forms of the
substantives in the feminine
Skanda said:
5-8. (The following are examples of substantives of the feminine ending in
‘i’): Buddhiḥ (intellect) (nominative), Buddhyā (instrumental), Buddhaya
(dative) and Buddheḥ (ablative and genitive). (The vocative form of Mati,
mind, is) He mate. (The word Muni) will have (the forms) like that of Kavi
(poet): Munīnāṃ (genitive) (of the sages). (The following are the forms of
the substantives of the feminine ending in i): Nadiḥ, Nadyau (singular and
dual in the nominative). Nadīṃ, Nadīḥ {are the singular and plural in the
accusative). Nadyā, Nadībhiḥ (are the singular and plural in the instrumental).
Nadyai (is dative singular). Nadyāṃ and Nadīṣu (are the locative singular
and plural). Similarly (we have the forms of) Kumārī (a young girl),
Jṛmbhaṇī (yawn) etc. Śrīḥ [Śrī] (fortune), Śriyau, Śriyaḥ (are the three
forms in the nominative). Śriyā (instrumental), Śriyai and Śriye (dative)
(are the other forms). The following are the forms of the word Strī
(woman): Strīṃ and Striyaṃ (in the nominative singular) and Strīḥ or
Striyaḥ (in the plural), Striyā (instrumental), Striyai (dative), Striyāḥ
and Strīṇāṃ (singular and plural in the genitive) and Striyām (locative
singular). (Similarly) Grāmaṇyā (locative singular). (The forms of words
ending in ‘u’ are): Dhenvā [Dhenu] (by a cow) and Dhenave (dative). (The
following are examples for those ending in ‘ū’): Jambū (the rose apple),
Jambvau (nominative singular and plural), Jambuḥ (accusative singular),
Drink the fruits of the Jambu (genitive). Varṣābhvau (is the nominative
dual of Varṣābhū, a female frog) and Punarbhavau (nominative dual of
Punarbhū, a widow remarried). Mātṝḥ (is the accusative plural of Mātṛ,
mother ending in ‘ṛ’). Gauḥ [Gau] (cow), Nauḥ [Nau] (boat) (are examples of
words ending in ‘o’).
Padma puranam Verse 6.203.64
रात्रिरत्र सहाभार्ययानया धेनुपूजनपरेण नीयताम् ।
भूपभव्य भवता गमिष्यते श्वः समाप्तविधिना निजांपुरीम् ॥ ६४ ॥
rātriratra sahābhāryayānayā dhenupūjanapareṇa nīyatām |
bhūpabhavya bhavatā gamiṣyate śvaḥ samāptavidhinā nijāṃpurīm || 64 ||
Bhavishya puranam
Verse 2.1.21.29
हीनवीर्यगवानां च पुरीषं धेनुकं तथा ।
कपिलायाश्च यत्नेन कुंडमंडललेपने ॥ २९ ॥
hīnavīryagavānāṃ ca purīṣaṃ dhenukaṃ tathā |
kapilāyāśca yatnena kuṃḍamaṃḍalalepane || 29 ||
Gāyatrī mantra of Nandī:
"oṁ harivaktrāya vidmahe rudravaktrāya dhīmahi tanno nandī pracodayāt."
ॐ हरिवक्त्राय विद्महे रुद्रवक्त्राय धीमहि तन्नो नन्दी प्रचोदयात्।
Here, Nandī is described as Rudravaktra (face of Rudra/Shiva) in the
earlier stage (according to the Śiva Purāṇa), and Harivaktra (face of Hari
or monkey-faced) in the later phase (as per the Skanda Purāṇa).
Pattiswaram means "Lord Shiva's abode" in Tamil, derived from
"Patti" (a small village or hamlet) and "Eeswaram" (referring to Lord
Eeswara, another name for Shiva). The name reflects the city's deep-rooted
religious significance, primarily centered around the magnificent
Brihadeeswarar Temple dedicated to Lord Shiva. The dominant language spoken
is Tamil, an ancient Dravidian language with a rich literary heritage.
Pattiswaram is a historically significant town in the
Thanjavur district of Tamil Nadu, India, renowned for its ancient temples.
The most prominent is the Brihadeeswarar Temple, a UNESCO World Heritage
Site, which is a testament to the architectural prowess of the Chola
dynasty. The temple's towering vimana and intricate sculptures are
awe-inspiring. Another important religious site is the Dhenupureeswarar
Temple, dedicated to Lord Shiva, which is believed to have been visited by
various saints and sages. The town's spiritual ambiance and its proximity
to other historical sites in the Thanjavur region make it a popular
destination for pilgrims and history enthusiasts alike.
K Rajaram IRS 251225 Thenupuri is wrong denupuri kamadenupuri is
pattiswaram KR IRS
On Thu, 25 Dec 2025 at 11:41, 'gopala krishnan' via Thatha_Patty <
[email protected]> wrote:
> *THENUPURISWARAR TEMPLE, TANJAVUR DISTRICT-PATTEESWARAM, TAMIL NADU.*
>
> Introduction
>
> Thenupuriswarar Temple is a Hindu temple dedicated to the god Shiva
> located in the village of Patteeswaram in Tanjore district of Tamil Nadu,
> India. Shiva is worshiped as Thenupuriswarar, and is represented by the
> lingam. His consort Parvati is depicted as Nyanambikai (Somakamalambigai).
>
> The presiding deity is revered in the 7th-century-CE Tamil Saiva canonical
> work, the Tevaram, written by Tamil saint poets known as the Nayanars and
> classified as Paadal Petra Sthalam.
>
> The temple is associated with the legend of Sambandar to whose view Nandi
> moved to have a direct view of the presiding deity. Muthupandal festival
> celebrated in the temple in associated with the legend.
>
> The temple complex covers around four acres and entered through a
> seven-tiered gopuram, the main gateway. The temple has a number of shrines,
> with those of Thenupuriswarar, his consort Somakamalambigai and Durga,
> being the most prominent. All the shrines of the temple are enclosed in
> large concentric rectangular granite walls.
>
> The temple has six daily rituals at various times from 6:00 a.m. to 8:30
> p.m., and four yearly festivals on its calendar. The Brahmotsavam festival
> is celebrated during the month of the Chittirai (April - May) is the most
> prominent festival.
>
> The original complex is believed to have been built by Cholas, while the
> present masonry structure was built during the Nayak during the 16th
> century. In modern times, the temple is maintained and administered by the
> Hindu Religious and Charitable Endowments Department of the Government of
> Tamil Nadu.
>
> Legend
>
> Tirugnana Sambandar came to Thirusattimutram with Adiyars(saints) to
> worship at the Shiva temple. Then he started towards Patteeswaram. Since
> the Solar movement was towards the Mituna star causing oppressive heat
> waves, the child Sambandar could not manage. The Lord sent his
> bhoothaganas(servants) to decorate the streets with beautiful Muthu
> pandal(ceiling
> made of Pearl). The bhoothaaganas prepared the pandal (ceiling) without
> Sambandar's knowledge. Sambandar was astonished by the reverence of God and
> enjoyed the shade offered. In order that Sambandar has a view of the
> sanctum sanctorum from outside, *Shiva ordered Nandi to shift position. *Shiva
> is revered by the hymns of Sambandar.
>
> The name Patteeswaram was derived from the daughter of the divine cow
> Kamadhenu *- Patti, who worshipped the lord here.*
>
> *Rama is believed to have been relieved of Sayagathi dosha for killing
> Vali*.
>
> Parvati herself performed penance here, while sage Vishwamitra was
> admitted in the company of Brahmarishis with the backing of Gayatri mantra
> in this place.
>
> Sage Markandeya worshipped here and all the Navagrahas here face the
> Sun-god Surya and are positioned as per the Agama tradition.
>
> History
>
> The temple was originally believed to have been built by Cholas. Most of
> the Chola temples built during the period of 866 and 1004 CE is associated
> with certain military events or political campaign. Govinda Dikshitar, the
> minister of Raghunatha Nayak took special interest in the temple as he was
> staying at Pateeswaram. Various bathing ghats and Pushyamandapas were built
> during his regime in various temples in the region.
>
> There are two inscriptions in the temple dating back to the 12th
> century. The first recorded inscription numbered 21 G of 1908 is from the
> period of Veeraprathapa Devarayar during 1199 indicating the building of a
> temple tank, a hall and gifts to the temple.. The temple was originally
> administered by Kumbakonam Devastana committee till 7 August 1945 when it
> was shifted to Hindu Religious and Charitable Endowments Department,
> Government of Tamil Nadu.
>
> Architecture
>
> The temple of Patteeswarar presents a magnificent sight with *five
> gopurams* and three prakarams. It measures 650 feet (200 m) east to west
> and 295 feet (90 m) south to north. The temple has four five-tiered
> Gopurams (gateway tower) and one seven-tiered tower, which is the principal
> gateway tower facing East. There are three rectangular precincts, each of
> which has granite walls of incremental dimensions. The sanctum is
> approached through the gateway tower, the flag staff, Nandi, Mukha Mandapam
> and Artha mandapam,
>
> There are various sculpted pillars in different parts of the temple
> indicating various legends associated with the temple and Hindu mythology.
> During the 1970s, there were three metal images of Nataraja, Somaskanda and
> Lakshmi were found out from the caves inside the temple - these are housed
> in Thanjavur Art Gallery. There are six water bodies associated with the
> temple. other waterbodies.
>
> Deities
>
> Pattisvara, the presiding form of Shiva manifests himself in the form of
> Linga, in the central mandapa of the first prakaram.
>
> In the northern part of the first prakaram, the consort goddess
> Gnanambigai (Parvati) lies in a separate shrine. A sculpture of Parvati
> doing penance is also found inside the temple.
>
> *Subsidiary deities* like Sapthamatha, Mahalakshmi, Renuka, Navagraha,
> Surya, Chandra and Bhairava are housed in the inner parts of the temple.
>
> Ganesha is represented at three different places in three different forms
> - Anugai Pillayar, Madhavarna Pillayar and Swarna Vinayagar.
>
> *Unlike other temples, the shrine of Nandi or the flagstaff are not axial
> to the sanctum and are located on the side providing a direct view of the
> sanctum from the gateway tower. From the gateway tower, the shrine of Durga
> is located* on the northern side in the third precinct, which also has a
> gateway tower axial to the shrine of Durga. There is a gopuram on the
> southern side, which also houses a temple tank called Pushkarani and the
> shrine of Mathavarana Pillayar. The sanctum houses the image of Shiva in
> the form of Lingam (an iconic representation of Shiva). There is a shrine
> of Somaskanda parallel to the shrine where the metal image of Somaskanda is
> housed. The precinct around they sanctum houses the image of
> Dakshinamoorthy, Lingothbhava, Durga and Navagrahas. *Unlike other
> temples, eight of the Navagrahas, the planetary deities are set facing the
> Sun at the centre*. The shrine of Amman is located in the second precinct
> and has sculpted yali images of different poses. The shrine also houses a
> scrollwork in the ceiling that also has chains made of stone. The images of
> Govinda Dikshitar and his wife are housed in the shrine of Amman.
>
> Religious importance
>
> The shrine of the goddess Durga is very popular here. Unlike in other
> temples, Durga here is very soft in look and grace (Shanta Swarupi).
> Sitting on her vehicle lion, placing the feet on the head of the demon
> Mahishasura, the goddess appears in a Tribanga stature, eight hands, three
> eyes and jewels in the ears. Generally, the lion faces right, however the
> lion here faces the left side. In her hands, the goddess holds, conch,
> wheel, bow, arrow, sword, shield and a parrot. The temple is counted as one
> of the temples built on the banks of River Kaveri. It is located on the
> banks of Kudamurutti, a tributary of river Kaveri.
>
> Daily poojas
>
> The temple has six worship practises in day, namely, Ushathkalam at 6
> a.m., Kalasanthi at 9 a.m., Uchikalam at 12 p.m., Sayaratchai at 6 p.m.,
> Irandamkalam at 8 p.m. and Arthajamam at 9 p.m.
>
> Festivals and religious practises
>
> There are three major festivals celebrated in the temple. During the
> Vaikasi Visagam festival, the festive images of the five principal deities
> are taken in different vehicles to Thirumalairajan river for Theerthavari.
> On the return, the images are mounted in Vrishabaga vahana and taken around
> the streets of Pateeswaram.
>
> *Muthupandal f*estival is the major festival in the temple, when the
> legend of Thirugnangasambandar walking all the way from Thirusakthimutram
> to the temple in hot sun and with divine grace, a roof made of flower
> welcomes him to the temple. During the evenings, the festive image of the
> saint is taken along with the images of the presiding deity around the
> streets of the temple. During the Margazhi festival, the five principal
> deities are taken in different mounts and the legend of Rama getting
> expiation from his curse is enacted.
>
> Worship
>
> At Patteeswaram (Thenupuriswarar Temple), devotees offer prayers and
> specific items to Goddess Durga for marriage/life boons, and Lord Shiva for
> career/peace, with popular practices including special Pujas for Durga on
> Tuesdays/Fridays, seeking relief from planetary issues (Rahu-Ketu/Mars),
> and offering items for protection and fulfilment of desires.
>
> Key Deities & Offerings:
>
> *Goddess Durgai Amman*: The main draw, worshipped for marriage, child
> boons, overcoming obstacles, and protection. Offerings often include
> special Pujas, especially on Tuesdays, Fridays, and Sundays, for relief
> from malefic planetary effects (Rahu, Ketu, Mars).
>
> *Lord Thenupuriswarar* (Shiva): Worshipped for mental peace, business
> growth, career advancement, and general well-being.
>
> *Lord Bhairava*: Worshipped for protection from enemies, illnesses, and
> dangers.
>
> *Common Offerings & Practices:*
>
> Special Pujas: Performed for specific needs, particularly for Durga to
> clear marriage hurdles.
>
> Flowers & Fruits: Standard temple offerings.
>
> Specific Days: Tuesdays, Fridays, and Sundays are significant for Durga
> worship.
>
> For Marriage: Special Durgai Amman Pujas are sought for those facing
> delays in marriage.
>
> For Protection/Life Issues: Worshipping Durga and Bhairava for general
> well-being and overcoming threats.
>
> Location
>
> The temple is located *6 km away from Kumbakonam* on the Kumbakonam-
> Aavoor road. The temple is 3 km away from Darasuram. The best mode is
> taking town buses from Kumbakonam or mini buses from Darasuram. The
> Darasuram railway station is also close by to the temple. The temple is
> surrounded by vast streets on all the four sides. The temple is one of the
> most visited temples in the district.
>
> Temple Opening Timings
>
> 06:00 AM IST - 01:00 PM IST
>
> 04:00 PM IST - 09:00 PM IST
>
> Administration
>
> The temple is maintained and administered by the Hindu Religious and
> Charitable Endowments Department of the Government of Tamil Nadu.
>
>
>
> Temple Address
>
> Arulmigu Dhenupureeswarar Temple, Patteswaram, Patteeswaram - 612703,
> Thanjavur District. Tamilnadu.
>
> *Compiled and posted by*
>
> R. Gopala Krishnan 25-12-2025
>
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