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https://youtu.be/TqR4VZapN78 prema tahangdok ms Historical Texts and References of Arunachal Pradesh Arunachal Pradesh, the north easternmost state of India, boasts a rich tapestry of history, culture, and natural beauty. Often referred to as the "Land of the Rising Sun," its history is deeply intertwined with the ancient traditions and texts of India and neigh boring regions. This article delves into the historical references to Arunachal Pradesh, as found in Ancient Indian Scriptures, Tibetan Chronicles, and Chinese Historical Accounts. Mentions in Ancient Indian Scriptures 1. Epic References in the Mahabharata 3100BCE Arunachal Pradesh is linked with the legendary Prabhu Mountains, mentioned in the Mahabharata, where King Bhishmaka of Vidarbha is said to have ruled. His kingdom, Bhishmaknagar, is believed to be located in present-day Arunachal Pradesh. The area finds its prominence as the setting for the marriage of Rukmini, Krishnas consort. 2. Kalika Purana The Kalika Purana, a 10th-century scripture, describes the region's dense forests, mighty rivers, and its association with tribal deities. Arunachal's geography aligns with the Purana's descriptions of the "Kirata" region inhabited by Kiratas, believed to be early Mongoloid tribes. 3. Ramayana and Sage Parashurama 7000 BCE The Ramayana mentions a mythical land in the northeast where Sage Parashurama, one of the seven immortals in Hindu tradition, is believed to have washed away his sins after exterminating the Kshatriyas. This area is identified with present-day Arunachal Pradesh, particularly the Parashuram Kund in Lohit district. 4. Puranas and the Kiratas The Puranas, including the Vishnu Purana and Skanda Purana, reference the northeastern region as the land of Kiratas, expert archers who lived in harmony with nature. These texts highlight the unique flora, fauna, and spiritual ethos of the region. 5. Geographical Mentions in Arthashastra 400 BCE The Arthashastra by Kautilya, written around 4th century BCE, mentions trade routes and the eastern frontier, which some scholars associate with the territory that includes modern Arunachal Pradesh. The text discusses trade in silk, ivory, and aromatic woods, commodities abundant in the region. Tibetan Chronicles 1. Historical Relations with Tibet 1000 BCE Arunachal Pradesh shares a long history with Tibet due to its geographic proximity. Tibetan chronicles, such as the Deb Ter Ngonpo (Blue Annals), describe interactions between Tibetan Buddhist monks and Arunachal's indigenous tribes. These chronicles often refer to the Monpa, Sherdukpen, and other communities in the Tawang region. 2. Construction of Tawang Monastery The Tawang Monastery, founded in 1680-81 by Merak Lama Lodre Gyatso, is mentioned in various Tibetan texts. It served as a spiritual hub and a center of learning, playing a pivotal role in the spread of Mahayana Buddhism. Chronicles from the Gelugpa School of Tibetan Buddhism record this monastery as a significant milestone in their religious history. 3. Trade and Political Alliances Tibetan records often highlight trade relationships with the Monpa tribes, focusing on the exchange of salt, wool, and livestock for rice, grains, and other goods from the plains. They also document Tibetan influence on governance and culture in certain parts of Arunachal Pradesh. 4. Religious Expeditions The Tibetan Thangka Paintings and Lamrim texts (stages of the path to enlightenment) mention Buddhist expeditions to northeastern regions, including Arunachal Pradesh, where monks introduced Buddhism to local tribes. Chinese Chronicles 1. References in the Tang Dynasty Records The Tang Dynasty (618-907 CE) records interactions with the northeastern frontier of India, referring to the region as part of the "Southern Silk Route." These chronicles describe the dense forests, mountainous terrain, and tribal populations. 2. Mentions in Song Dynasty Texts Chinese historians during the Song Dynasty (960--1279 CE) documented the region as a trade and cultural passage linking India and China. The texts often refer to the Buddhist influences emanating from India into China, crossing territories that included Arunachal Pradesh. 3. The Tributary System Arunachal Pradesh is indirectly mentioned in the context of the Chinese tributary system. Neighboring areas, particularly Tibet, played intermediary roles in trade and tribute exchanges with northeastern India, including Arunachal Pradesh. 4. Zhang Qians Expeditions While Zhang Qian, an early Chinese explorer, primarily explored Central Asia, subsequent Chinese historians referenced his accounts to discuss the interconnectedness of the Silk Routes. Arunachal Pradesh's location on the fringes of these routes made it a part of these discussions. Interconnected Cultural Aspects 1. Trade Routes and Pilgrimage Pathways 2. The region served as a conduit between India, Tibet, and China, fostering exchanges of culture, religion, and trade. Sacred pilgrimages such as those to Parashuram Kund or the Tawang Monastery linked the region to larger spiritual networks. 2. Syncretism in Religious Practices Buddhism, Hinduism, and local animistic traditions coexisted, with Tibetan and Chinese records emphasizing the integration of Mahayana Buddhism with indigenous faiths. 3. Oral Histories Indigenous tribes of Arunachal Pradesh, including the Adi, Apatani, and Mishmi, maintain oral histories that align with many historical accounts in scriptures and chronicles. These oral traditions provide additional perspectives on the historical references to the region. Arunachal Pradesh: Arunachal is a Sanskrit word - Aruna +Chala (Sun rising), thereby making it Sun rising land. However, there are few who translates it to “Dawn lit mountains”. Seven Sisters States in India , The "Seven Sisters" are the seven northeastern Indian states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, and Tripura. They are called this due to their geographical and cultural interdependence, much like sisters in a family. Shivalinga | Shiva Lingam at Kardo Forest: The serene hills of Kardo is home to a 25 ft tall and 22 ft wide Shiva lingam, one of the largest Shiva lingas unearthed in the recent past. It was accidently discovered in 2004. India is a land of rich culture and ethnic diversity. One of the most striking examples of the distinct appearance of people is the Northeast People. These people are just as Indian as anyone from Delhi, Mumbai, or Chennai. But the question is, why do North East Indians look so different from the rest of the population? The answer lies in history, geography, and genetic patterns. Let us understand the detailed reason behind it in this blog: North East India: A Unique Ethnic Heritage North East India comprises states like Assam, Manipur, Meghalaya, Mizoram, Nagaland, Arunachal Pradesh, Tripura, and Sikkim. The people living here have features that resemble East and Southeast Asian populations, such as monolid and epicanthic fold eyes, high cheekbones, and a broad and flat nose. This is not by accident. North East India shares its borders with China, Myanmar, Bhutan, and Bangladesh. Over thousands of years, the region has experienced waves of migration from East and Southeast Asia. Many of the tribal communities in the North East are of Tibeto-Burman or Sino-Mongoloid origin, with roots that link them to regions far beyond the Indian subcontinent. Genetics and Evolution Physical appearance largely depends on genetics and evolves with generations that come. Features that are commonly seen in North East Indians are : Monolid or hooded eyes and epicanthic folds offer them protection against cold and wind. These are common in people living at higher altitudes in the Himalayan region. Broad and flat noses help them with better airflow and temperature regulation. Such adaptations are not only found in the people living in North East India but also in people living in certain parts of Korea, Japan, and Mongolia. These places have the same environmental conditions as North East India. Cultural and Linguistic Identity Another reason why we find North East Indians different is their cultural and linguistic uniqueness. Many communities in this region speak languages that are part of the Tibeto-Burman family and are different from Hindi, Bengali, Tamil, and Telugu. Cosmetic preference: Some people from North East India feel that a blepharoplasty surgery in Delhi will give their eyes a more open, alert, or expressive appearance. Makeup application: A defined eyelid crease can make eye makeup easier to apply and more visible, which is a common concern among those who wear cosmetics regularly. Personal identity: Importantly, most people who opt for Asian Blepharoplasty don’t want to “look Western. They simply want to look like the best version of themselves, with eyes that reflect their desired aesthetic while preserving their ethnic identity. Genetic traits: Many North Eastern individuals have softer and wider nasal bases, which are both beautiful and distinctive. However, some may prefer a slightly more defined nasal structure that balances their facial features. Facial balance: A refined nasal shape can enhance facial symmetry and boost confidence Functional issues: In some cases, rhinoplasty is requested not just for cosmetic enhancement but to correct breathing issues or injuries. PRAGJYOTHISHAM Prāgjyotiṣa (प्राग्ज्योतिष).—The palace of Narakāsura. Narakāsura was known as Bhaumāsura also. After the death of this asura Bhagadatta became King there. After Bhagadatta Vajradatta became ruler there. Prāgjyotiṣa was an invincible fortress of the asuras. (Chapter 23, Verse 28, Sabhā Parva; Chapter 48, Udyoga Parva and Chapter 75, Aśvamedha Parva). * Prāgjyotiṣa (**प्राग्ज्योतिष**):—[=prāg-jyotiṣa] [from prāg > prāñc] mfn. lighted from the east, [Śāṅkhāyana-gṛhya-sūtra] ARUNACHALA * * Name of a country (= kāma-rūpa* the king of the city of Prāg-jyotiṣa (Name of Bhaga-datta), [Mahābhārata] {{ is bhagadatta a Chinese?}} MAHA BHARATHAM ANUGITA PARVA Recollecting what an obstacle Vajradatta was proving to the accomplishment of his task, and remembering the old enmity of the house (of Pragjyotisha towards the Pandavas), the son of Pandu became exceedingly inflamed with wrath against the king. Filled with rage, Dhananjaya impeded the course of that beast with a shower of arrows like the shore resisting the surging sea. That prince of elephants possessed of beauty (of form), thus impeded by Arjuna, stopped in its course, with body pierced with many an arrow, like a porcupine with its quills erect. Seeing his elephant impeded in its course, the royal son of Bhagadatta, deprived of sense by rage, shot many whetted arrows at Arjuna. The mighty-armed Arjuna baffled all those arrows with many foe-slaying shafts of his. The feat seemed to be exceedingly wonderful. Once more the king of the *Pragjyotishas,* inflamed with ire, forcibly urged his elephant, which resembled a mountain, at Arjuna. Beholding the beast once more advancing towards him, Arjuna shot with great strength a shaft at it that resembled a veritable flame of fire. Struck deeply in the very vitals, O king, by the son of Pandu, the beast suddenly fell down on the Earth like a mountain summit loosened by a thunder-bolt. Struck with Dhartanjaya’s shaft, the elephant, as it lay on the Earth, looked like a huge mountain cliff lying on the ground, loosened by the bolt of Indra. When the elephant of Vajradatta was prostrated on the ground, the son of Pandu, addressing the king who had fallen down with his beast, said,—'Do not fear. Indeed, Yudhishthira of mighty energy said unto me while commissioning me for this task even these words,—'You should not, O Dhananjaya, slay those kings (who may encounter you in battle). O tiger among men, you should regard your task as accomplished if only you disablest those hostile kings. You should not also, O Dhananjaya, slay the warriors of those kings who may come forth to fight you, with all their kinsmen and friends. They should be requested to come to the horse-sacrifice of Yudhishthira.'—Having heard these commands of my brother, I shall not slay you, O king. Rise up; let no fear be thine; return to your city safe and sound, O lord of Earth. When the day of full moon in the month of Caitra comes, you shalt, O great king, repair to that sacrifice of king Yudhishthira the just, for it takes place on that day. Thus addressed by Arjuna, the royal son of Bhagadatta, defeated by the son of Pandu, said,—’so be it.'" *K Rajaram IRS 261125* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZooZX920A-5OB55W-LYDruZ19FffvWXr8E_sB%3DODv5PgqQ%40mail.gmail.com.
