SREERAMA TEMPLE, TRIPRAYAR, THRISSUR DISTRICT, 

KERALA-COMPILED.

Introduction

Sree Rama Temple, Triprayar is a revered Hindu temple locatedin Triprayar, in 
the Thrissur district of Kerala, India. It is one of the fourtemples in the 
Nalambalam pilgrimage, dedicated to the four brothers of theRamayana—Rama, 
Lakshmana, Bharata, and Shatrughna. Among these, the Triprayartemple, dedicated 
to Lord Sree Rama, is traditionally visited first.

The main deity, Sree Rama, is enshrined in a majestic form withfour arms, 
holding a conch (shankha), discus (chakra), bow, and garland—a rareand powerful 
depiction that reflects both divinity and valour. The temple isscenically 
situated on the banks of the river Theevra, enhancing its spiritualambiance.

Sree Rama of Triprayar isalso the presiding deity of the famous Arattupuzha 
Pooram, one of the grand temple festivalsin Kerala, underscoring the temple's 
cultural and religious importance. 

Since some temples could not participate in Arattupza pooramdue to rains etc. 
in a year. They were not invited next year. Sakthan Tampuranon this account 
started the famous Trichur Pooram. 

Legend

There is an interesting legend about the origin of thisriver. Lord Mahavishnu 
during his Vamana incarnation visited this place whilegoing to Thrikkakkara and 
he found no water to wash his legs as the whole placewas dry and desolate. 
Vamanatook the water from his kamandalu (a small round vessel used by hindu 
sages tocarry water) and poured the water to wash his legs, that source of 
water neverwent dry but kept on flowing as the Thiru Purayar or the Thriprayar 
(river ofdivine source) as it is called now. Purayar is also called Sreepriya 
river and Nandiyar.

History

Historically, the temple was owned and administered by threeprominent 
Namboodiri families: Cheloor Mana, Janappilly Mana, and PunnappillyMana. 
Although the temple's management has since been transferred to the Cochin 
Devaswom Board,the Ooralans (hereditary custodians) from these three families 
continue to playkey roles in temple rituals and festivals, preserving 
centuries-old traditionsand customs.

Origin of Place Nameand Theevra River

Triprayar temple is situated on the bank of river Theevra.Theevra river is also 
called Purayar. Hence this place got the name Thirupurayar (sacred river)and 
later became Triprayar. 

Architecture: 

The temple features a circular sanctum, a copper-coveredconical roof 
(Thazhikakudam) crowned with gold, and rich wood carvings withmural paintings 
depicting scenes from the Ramayana. 

Architecture: 

The temple features a circular sanctum, a copper-coveredconical roof 
(Thazhikakudam) crowned with gold, and rich wood carvings withmural paintings 
depicting scenes from the Ramayana. 

Chief deity- LordTriprayarappan

The diety Lord Rama in the Triprayar Temple is popularlyknown as Triprayarappan 
or Triprayar Thevar. The idol of Lord Rama was initially worshipped by 
LordKrishna at Dwaraka. 

After the swargarohana of Lord Krishna the idol was immersedin the sea. Later 
some fisher men got the idol from the sea near Chettuvaregion of Kerala and the 
local ruler Vakkayil Kaimal constructed a temple atTriprayar and installed the 
idol. 

The image of Rama(Triprayar Thevar) resembles the Chaturbhuja Vishnu form with 
four arms, bearing aconch(Panchajanya), a disc (Sudarsana), a bow (Kodanda) and 
a garlandrespectively. It is believed that the deity worshipped herepossesses 
some of the aspects of Shiva too. 

It was after killing theasura, Khara that Sri Rama got both the Shaiva and 
Vaishnava aspects. Thus Triprayar Thevar is alsocalled Khara SamharaMoorthy.

It is also believed that the portrayal of Rama with a garland held in the 
image’s hand isalso suggestive of aspects of Bhrahma and hence the deity is 
said to be amanifestation of the Trimoorthis. 

The image is adorned with necklaces and other fine jewellery.

 Images of Sreedevi and Bhudevi areon either side. 

There is an image of Dakshinamoorthy, in the sanctum facingthe south. 
Dakshinamoorthyis commonly found in Shiva temples. There is also a lamp behind 
theimage which is kept burning all the time. Because of these and also because 
ofthe fact that people got relief when troubled by evilspirits chathan-the 
deity is believed to have a Shiva aspect also.

The original idol of Rama was subject to severe wearwith the passage of 
time.Astrological investigations however revealed that the Lord did not desire 
tohave change of the vigraha. Therefore a raiment was made inPanchaloha and the 
same now covers the original stone image.

About the Sub Dieties

Hanuman:

Though there is no separate idol for Rama’s best devoteeHanuman, it is believed 
that his presence is always there atthe Namaskara mandapam(in front of the 
Sreekovil) of the temple.Devotees generally bow before the mandapa imagining 
the presence of Hanumanthere before worshipping Sree Rama. 

The offering of flattened rice (avil) made from dried paddyis meant for Hanuman.

 Ganapathy:

There are two Ganapathy prathishtas inside the Nalambalam.Devotees can see a 
Ganapthy prathishta(facing south) in the garbhagruha(nearsouth door) of Sree 
Rama’s Sreekovil. Another Ganapathy prathishta(facing east)in a small sreekovil 
is located at south west corner of the Nalambalam.

 Dakshinamoorthy:

Dakshinamoorthy is worshipped in the garbhagruha(near southdoor) of Sree Rama’s 
Sreekovil. The idol of Dakshinamoorthy is in Shiva Lingaform adorned with 
Rudraksha garlands, crescent moon etc.

 Sastha(Ayyappa):

Outside the nalambalam, in the southern side of the courtyardthere is an 
Ayyappa (Shastha) shrine. It is believed that the Shastha shrine is ancient 
than the Rama Temple.With the arrival of Sree Rama idol, a new temple was 
constructed near theAyyappa shrine. 

Arrattupuzha pooram

Thriprayar Thevar is the presiding deity of the ArattupuzhaPooram, one of the 
important festivals of central Kerala. 

Lord Ayyappa of this temple also participated in this poorambefore the 
installation of Lord Rama. Except Triprayar Thevar, all otherparticipants in 
this pooram are Sasthas and Bhagavathys of different temples.This also points 
to the prominence of Shastha shrine.

 Gosala Krishnan:

Near the main temple, in the northern side of the courtyard,there is a shrine 
of Gosala Krishna. The temple have a nalambalam intraditional gosala form. 
Theidol of Lord Krishna faces east. There is mention about this GosalaKrishna 
temple in earlier sandesa kavyas.

Temple poojas

04.30am Opening

05.00amUsha Pooja05.15 - 6.15amEthruthu pooja

06.30amSeeveli6.45 - 7.15amPantheeradi Pooja

10.30 - 11.30amKalabham11.30 - 11.45amUcha Pooja

12.00pmUcha Seeveli & Closing

4.30pmopening6.00pmeeparadhana

6.45 - 7.45pmAathazha Pooja & Seeveli

8.00pmosing

 During Karkidakam, darshan ispossible from

3.00am - 12.30pm 4.00pm - 8.00pm

Festivals

Triprayar Ekadasi

Triprayar Ekadashi is a major festival celebrated in thistemple  . The festival 
occurs on theEkadashi (11th day) of the Krishna Paksha (dark fortnight) in the 
Malayalammonth of Vrishchikam (November-December). It's known for its grand 
processionwith caparisoned elephants carrying the deity, accompanied by 
traditional musiclike 'Melam'.

Key aspects of TriprayarEkadasi:

Celebration:The festival is a grand celebration centeredaround the deity, Lord 
Rama, also known as Thriprayarappan or ThriprayarThevar.

Procession:A spectacular procession with 21 elephantscarrying the idol of Lord 
Rama is a highlight of the festival.

Traditional Rituals:The festival involves various rituals,including special 
poojas (worship), 'Melam' (drum concert), and 'Panchavadyam'(a traditional 
orchestra).

Temple: The Thriprayar Sree Rama Temple, known for itsarchitecture and serene 
surroundings, is the focal point of the celebration.

Timing: The festival typically takes place in the lateevening or early night, 
followed by fireworks and other festivities.

Significance: Triprayar Ekadasi is a significant event fordevotees, marking a 
day of prayer, devotion, and cultural celebration.

Devotee Participation: A large number of devotees from allover Kerala 
participate in the festival, offering prayers and seekingblessings. 

Arattupuzha Pooram Arattupuzha Pooram is an annualtemple festival held at the 
Arattupuzha Sree Sastha Temple in Thrissur, Kerala,and is known as the "Mother 
of all Poorams". It's one of the oldesttemple festivals in India, featuring a 
unique gathering of deities from varioustemples in the region. The festival 
culminates in a grand procession ofcaparisoned elephants, traditional music, 
and fireworks. Triprayar Thevar, thedeity of the Triprayar Sri Rama Temple, is 
a prominent participant in theArattupuzha Pooram.

This festival, also knownas Devamela, is aweek-long celebration culminating in 
a spectacular display of elephants andpercussion ensembles.

Gathering of Deities:It's unique for the ritual of bringingdeities from 23 
neighboring temples to the Arattupuzha Sree Sastha Temple.

Triprayar Thevar:The deity of Triprayar Temple, Lord Rama(Thriprayarappan), is 
a central figure in the Arattupuzha Pooram and isbelieved to participate in the 
festivities.

Traditional Performances:The festival includes traditionalmusic like 
Pancharimelam, featuring a large number of percussion artists.

Spiritual Significance:Devotees believe that duringArattupuzha Pooram, all Gods 
and Goddesses gather at the temple, making it apowerful spiritual event.

The "MakayiramPurappadu"The"Makayiram Purappadu" is a significant event at the 
Thriprayar SreeRama Temple, marking the deity's departure for the Arattupuzha 
Pooramfestival. It occurs on the seventh day of the temple festival and 
involves aprocession where the deity, Thriprayar Thevar (Lord Rama), is taken 
out of thetemple. This procession is a grand spectacle, known for its elaborate 
ritualsand the participation of other deities and elephants.

Significance:The Makayiram Purappadu is a precursor to theArattupuzha Pooram, a 
major temple festival where deities from various templesgather.

Procession:he deity is taken out of the temple in a grandprocession, 
accompanied by traditional music, drums, and elephants.

Other Deities:During the procession, Thriprayar Thevar isoften accompanied by 
Goddesses Oorakathamma and Cherppu Bhagavathy,representing Sree Devi and Bhumi 
Devi, respectively

Offerings 

 Unique ritual ofMeenootu (fish feeding). 

"NeyVilakku"- to lighting the"Nilavilakk" inside the Temple, "Vedi"- 
"KathinaVedi" intend to avoid/overcome danger, "AvilNivedyam"- Riceflakes 
offering "Avil" offering for Hanuman, "Meenoott"-Feeding Fish by the Riverside 
"Kanoli Kanal" intend to ancestralspirits, "Pushpanjali", 
"Thirumadhuram","Appam","Neypayasam", "Chethi/thulasi/thamara Mala"

More- "Sundarakanda Parayanam", "Kalabham withAnnadanam", "Niramala 
chuttuvilakk" with "pizhinjupayasanivedyam"

Devotees can make offering to"Chathan/Kuttichaththan/Vishnumaya Chathan" 
in"Bhandaram/Kanikka" at the west entrance inside the premises

Nalambala Darsanam

It is the first among the four temples housing the four sonsof King Dasharatha, 
popularly known as Nalambalams, the others beingKoodalmanikyam Temple in 
Irinjalakuda housing Bharata, Thirumuzhikoolam templehousing Lakshmana and 
Payammal housing Shatrughna in that order. It is believedthat worshipping these 
temples on a single day in the Malayalam month ofKarkadakam is auspicious, and 
thus many devotees visit these temples. 

Temple address andphone number-

Temple Rd, Valapad, Triprayar, Kerala 680567 

Phone Number-(Temple) 0487-2391375

(Cochin Devaswom Board) 0487-2331124

Email Address

[email protected] [email protected]

Location & Travel

Location: The temple is situated in Thriprayar, Thrissurdistrict, Kerala, on 
the banks of the Theevra River. 

Nearest Railway Station: The closest railway station is inThrissur, which is 
about 21-22 km away. 

Visiting Information

Opening Hours: The temple typically opens early in themorning at 4:30 AM and 
closes in the evening, with a break in the afternoon. 

Amenities: Parking is available at the temple. 

Crowd Management: The Kerala Police are involved in managinglarge crowds during 
festive occasion

 

Compiled and posted by R. Gopalakishnan on 22-09-2025

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