THIRUPULIYOOR| SRI MAAYAPIRAN PERUMAL TEMPLE | DIVYA DESAMS – 072-ALLEPPY 
DISTRICT-KERALA

Introduction

Puliyur Mahavishnu Temple is a Divyadesam, the sacred abode of Lord 
Vishnusituated in Kerala that has been glorified in the Tamil hymns of the 
Azhwarsaints. Also known as the Thiruppuliyur Divya Desam, it is located in 
Puliyur,  near Chengannur in the Alappuzhadistrict of Kerala state. 

Lord Vishnu is worshipped here as Maayapiran, and his consort, 
PorkodiNaachiyaar. This is an ancient temple and is believed to be one of the 
fiveshrines built by the Pandava princes in Kerala and hence, is connected with 
theMahabharata epic.

 Constructed in theKerala style of architecture, the temple is glorified in the 
Divya Prabandham,the early medieval Tamil canon of the Azhwar saints from the 
6th–9th centuriesAD. 

As wrote earlier, the temple is  one of the five ancient shrines in 
theChengannur area of Kerala, connected with the legend of Mahabharata, where 
thefive Pandavas are believed to have built one temple each; Thrichittatt 
MahaVishnu Temple by Yudhishthira, Puliyoor Mahavishnu Temple by Bheema, 
Aranmula ParthasarathyTemple by Arjuna, Thiruvanvandoor Mahavishnu Temple by 
Nakula andThrikodithanam Mahavishnu Temple by Sahadeva.

Legends

Once, Virukshadharbi,who was the son of Sibhi Chakravarthy, ruled an empire 
where there was floodand there was no proper vegetation and the wealth and the 
beauty of the entireempire felt  decreasing. At that time,the king thought, if 
any  danam is givento Sapta Rishis,it might increase the wealth and beauty of 
the Empire.

He asked  his palaceofficials to keep some gold inside the fruits and give them 
that, so that theywill accept. But, knowing the truth that some gold is placed 
inside the fruitthrough their Gnana Dhirusti, they did not accept the fruit .

After the fruits which are given as Dhanam is being rejectedby the Sapta 
Rishis, Virukshadharbi got angry onall 7 Rishis and tried them to kill and as a 
result of this cruel mind, hestarted an Yaagm in which a lady knownas (Arakki – 
female demon) by named “Kiruthyai” arise and he ordered the demon to kill all 
the sapta Rishis.

But, knowing this, the Emperumaan sent Indiran to destroy theKiruthyai Arakki 
and thereby protect Sapta Rishis. Likewise, Indran killed the demonand all the 
Sapta Rishis - Athri, Vasishtar, Kaasyapar, Gouthamar, Bharadwajar, Vishvamitra 
andJamadagni got the seva of this Maayapiraan along with porkodiNaachiyaar and 
through Indra, it is said that all these Saptarishis got theirMukti towards the 
Emperumaan.

Later in this place templewas constructed and perumal is done the pradhistai by 
Bhima. During the Mahabharata war, Bhimaunderwent penance worshipping the lord 
here. Bheema was the powerful among thefive brothers and this temple is large 
indicating his huge appearance.  Also the Gatha, the weapon used by Bheema 
isbelieved to be present in the temple.(this Gatha was recently placed in the 
frontof this temple with in a grill square)

Earliestreferences(History)

Earliest references to this temple appear in the poems andhymns composed by the 
greatest of Alvar saints - Nammalvar, in circa 800 AD. Stoneinscriptions in the 
temple date it back to the Second Chera Empire (800–1102AD).  Thirumangai 
Azhwar has mentionedThirupuliyur in one of his verses in his Siriya Thirumadal).

Architecture

When look from outside, this temple is situated about  eighteen steps from 
Ground level. The templeis built in Kerala style architecture, common in all 
temples in the SouthIndian state of Kerala in Eastern axis. The temple has no 
gateway tower and hasan arch from the mainroad. A rectangular wall around the 
temple, called Kshetra-Madil is  pierced by the gateways, encloses all 
theshrines of the temple. 

 The temple is squarein shape and after climbing the steps, we can enter the 
temple. TheDhvajasthambham (Kodi Maram)  of copperplates is facing towards the 
East side and shining all the time.

After entering into the temple  and while traveling along the prakara, we 
canfind a separate Sannidhi for Bhuvaneshwari Amman. Outside the 
Gharbhagriham(where moolavar is installed ), we can find Dwara palakars, on 
either side, wecan also find a Ganapathy (LordGanesha) idol with small shrine 
in  the prakaram.

The copper  flag post islocated axial to the temple tower leading to the 
central sanctum. Chuttambalamis the outer pavilion within the temple walls. The 
central shrine and theassociated hall is located in a rectangular structure 
called Nalambalam, whichhas pillared halls and corridors. Between the entrance 
of Nalambalam to the sanctum, there is a raisedsquare platform called Namaskara 
Mandapa which has a pyramidal roof. Thevarapura,the kitchen used to cook 
offerings to the deity, is located on the left ofNamaskara Mandapa from the 
entrance. Balithara is an altar used for makingritualistic offerings to 
demi-gods and the festive deities. The central shrinecalled Sreekovil houses 
the image of the presiding deity. It is on an elevatedplatform with a single 
door reached through five steps. As per Kerala rituals,only the main priest 
called Thantri and the second priest called Melsanthialone can enter the Sree 
Kovil.  

The central shrine has a circular plan with the base built of 
granite,superstructure built of laterite and conical roof made of copper plates 
 supported from inside by a wooden structure.The temple has shrines of 
Dakshinamurthy,Krishna, Bhagavathy and Ayyappa. The Vimanam, the roof over 
thesanctum, is called Purushasukta Vimanam as the seven sages, the 
Saptarishis,performed penance.

Chief Deity

The Moolavar is Maayapiran, who is found in NindraThirukkolam, is around 3 to 4 
feet in height and in front of the Moolavar sannidhi,a beautiful mandapam in 
which lot of pillars are found with sculptures.

 Poojas

The daily poojas performed at the Thirupuliyur MahavishnuTemple, also known as 
the Maayapiran Temple, include the awakening ceremony andmorning and evening 
worship. The temple follows the traditional rituals of Kerala temples, where 
dailyprayers, or Nithya poojas, are performed in three sessions: dawn, noon, 
andsunset. 

Daily pooja schedule

A typical daily schedule at the temple includes the followingceremonies: 

Palliyunarthal (Awakening): The day begins early in themorning with the 
ceremonial awakening of the deity.

Usha Pooja: The morning worship, including offerings of milkand nivedyam (food 
offerings).

Ucha Pooja: The midday worship, which involves a largeroffering of rice.

Deeparadhana: The evening worship, which includes lightinglamps accompanied by 
ceremonial music.

Offerings 

Prasada: Cooked vegetarian food (like rice, curries, andsweets) is offered to 
the deity and then distributed to devotees. Garlic,onion, and mushroom are 
sometimes excluded. 

My note- Whether thispractice is still there other than offering cooked raw 
rice asNivedyam could not be verified. 

Flowers and Lamps: Flowers, water, incense, and lamps areoffered during puja 
ceremonies. 

Food Offerings: Specific food items like fruits are commonofferings. 

Legendary Offerings: In some contexts, the offerings are tiedto the temple's 
specific legends, such as the offerings of fruits and flowersmade to Lord Vishnu

Athazha Pooja: The final worship of the day before thesanctum is closed.

Seeveli: This ritual involves carrying the idol on anelephant in a procession 
around the temple, a significant daily event in somemajor Kerala temples. 

Festivals and specialpoojas

The temple performs several special poojas and celebratesfestivals throughout 
the year: 

Monthly Thiruvonam Star: A special festival, or utsavam, isheld on the day of 
the Thiruvonam star each month.

Janmashtami: Lord Krishna's birthday is celebrated in theTamil month of Avani.

Annual Festival: A ten-day annual festival is celebrated inthe Malayalam month 
of Medam (April/May).

Arattu Festival: This festival is celebrated during the Tamilmonth of Margazhi.

Kavadiattam: This special ritual is performedduring the Tamil month of Thai.

Pradoshams: These prayers are especiallyimportant for Lord Shiva's shrine 
within the temple complex and are celebratedwith devotion

Temple Timings

The temple is open from 4 am to 11 am and 5 pm to 8 pm

Benefits ofworshipping Puliyur Mahavishnu

Maayapiran can remove illusions, provide knowledge andskills, help overcome 
impediments, bestow happiness, and take one towardssalvation. People also 
worship him for protection and all-round welfare.

How to reach PuliyurMahavishnu Temple

By Air-The nearest airport is Trivandrum, about 120kilometers from the shrine.

By Rail-Chengannur railway junction is very near the temple.This is an 
important junction, which connects with all other cities and townsacross Kerala.

By Road-This temple  issituated 7 KMs  away from Chengannur inthe west. We can 
reach this Kshetram by getting down in chengannur railwaystation which is on 
the railway lane between Trivandrum and kottayam.Chengannur to Mavelikkara 
route the temple is situated. 

Address and phonenumber

Thirupuliyur Mahavishnu temple, Chengannur Kollakadavu Road,Puliyoor, Kerala 
689510 Phone: 098251 08774

Compiled and posted by R.Gopalakrishnan on 17-10-2025

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