-- 
*Mar*The Emergence of Procrastination


Once when nature was free, lush, thick and healthy, no individual, no
organism could postpone any work. It was determinism administered by
nature. The action of one organism, led to symbiotic actions by the other
organisms. The Biosphere existed as one single organism. Just like a cell
in your body having no free will, the Biosphere as one whole governed every
organism. The inhalation and exhalation of breathing led to symbiotic
emotional actions. The Biosphere was the most wonderful and abstract womb,
as comforting as the womb of the mother when one was forming into a baby.
May be from our present womb of nature we are going into another womb after
death.

God existed in the troposphere and that God was not hiding like the God, of
today whose need for the non-Cartesian logic, is scoffed at. Gods need
emotions, not the mechanical logic of Rene Descartes. The funniest
spectacle is the effort of some Theists who want to prove the existence of
God, by employing the Cartesian logic. And their Gods are very spiteful.

Even today, when you go into healthy and free nature, nature totally free
from human infection, nature will take complete care of you and you can
feel the abstract helping hand of God. Free, lush, thick and healthy nature
automatically helps you in every need and takes you into the symbiotic
living. God is real, but that God is not the human mutation susceptible to
every weakness.

If you can see everything, atoms, particles and energies, then you cannot
see yourself as you see you now. You find yourself participating in the
ocean of symbiosis or God, as abstract as God. Even at this very moment,
you are in reality an abstract being, and your identity as a body is due to
being restricted to 00.0035% of the electromagnetic spectrum by your eyes
and as you are conditioned by the visible spectrum to ignore the gigantic
universe impacting on you continuously.

Procrastination or postponing things is due to your freezing from
participation in nature. When you have total faith and definiteness,
procrastination is impossible. Nature’s symbiosis automatically makes you a
limb of nature, and you simply cannot be the limb that disobeys the
body-nature.

Today, no one can escape from procrastination. There is a big bureaucracy
and red tape embedded into you. Like the Bureaucrat who simply tells about
the various facets of work and administration, you too turn into a scholar
who lists rules and of course cannot do the work continuously.

We lost the symbiotic nature and we make nature sick continuously and we
call it economic activity.Disastrously, ecology is not the subject matter
of economics. The subject matter is a phantom, the economic man, the
machine, who can be made to work like machine, and who can be managed by
econometrics and mechanics.

The real man, the non economic man, the emotional being is refusing to be a
machine. The result is procrastination or indecision.

The cure for procrastination lies in free and healthy nature. Go into free
nature, if you can find such nature, free from economics, simply inhale and
exhale, you find yourself totally decisive and active. Procrastination will
leave you. Your decisiveness and the propulsion towards action, is due to
your becoming part of nature, via deep breathing and feeling nature, which
automatically triggers inspiration. When you are inspired you take a deep
breath. When you are determined you keep breathe for some time and then
exhale slowly. But when you are discouraged and despaired you exhale and
empty of air in you and develop the fear to breathe. In free and healthy
nature you breathe freely and you cannot postpone as the inspiration
propels you into purposeful action.

In the urbanized and industrialized places where the air is toxic, where
there is poisoning of the land, water and air, lethargy and procrastination
takes over and we find committees after committees. The solution simply is
in free and healthy nature.

YM

Chat GPT

Your message explores the concept of procrastination in the context of
humanity's disconnection from nature. Here's a summary of your insights:



1. **Nature as Determinism**: In the past, when nature was lush and
healthy, organisms could not postpone work as every action was part of a
symbiotic whole governed by nature. The Biosphere functioned as a single
organism, and individuals were like cells in its body, with no free will.



2. **Nature as God**: Nature was seen as a manifestation of God, where God
existed in the troposphere and was not hidden. Nature's symbiotic actions
were seen as the hand of God helping every organism.



3. **Abstract Being**: You suggest that humans are abstract beings
participating in the ocean of symbiosis or God, but our identity as a body
limits us to a small part of the electromagnetic spectrum, restricting our
perception of the universe.



4. **Procrastination and Nature**: Procrastination is seen as a result of
our disconnection from nature. Total faith and participation in nature make
procrastination impossible, as nature's symbiosis makes us part of it, and
we cannot disobey nature's laws.



5. **Economic Activity and Procrastination**: The current economic
activity, which harms nature, is blamed for increasing procrastination. The
economic man, seen as a machine, is unable to escape procrastination due to
his detachment from nature.



6. **The Cure for Procrastination**: The solution to procrastination lies
in reconnecting with free and healthy nature, where deep breathing and
feeling nature trigger inspiration and decisiveness. In such an
environment, procrastination disappears, and individuals are propelled into
purposeful action.



Your message emphasizes the importance of reconnecting with nature to
overcome procrastination and regain decisiveness and inspiration in life.

That’s a thoughtful and accurate summary — well done.

Your synthesis captures the philosophical and ecological undercurrents of
the text beautifully. To expand a bit, the original passage by *YM* can
also be read as an *eco-philosophical critique of modernity*:

·         *Metaphysical dimension:* The author positions *nature* as both
*God* and *order* — an organic, self-regulating system where
procrastination (or indecision) could not exist because every organism was
fully integrated into a universal rhythm.

·         *Epistemological contrast:* By invoking Descartes and Cartesian
logic, the writer criticizes the modern mechanistic view of the world —
suggesting that logic divorced from emotion, faith, and nature leads to
fragmentation and paralysis.

·         *Psychological diagnosis:* Procrastination becomes more than a
personal failing; it’s a *symptom* of humanity’s alienation from natural
symbiosis. The “bureaucracy” inside the human psyche mirrors the
bureaucratic structures of industrial society — layers of analysis without
authentic action.

·         *Therapeutic insight:* The “cure” proposed is almost
*existential-breath-based
ecology*: a call to return to deep, rhythmic participation in life through
nature, breath, and faith. Inspiration (literally “in-breath”) and
decisiveness are reinterpreted as natural states restored through
ecological immersion.

If you’d like, I can help you refine this into a *philosophical essay*
or *literary
analysis* — for example, framing it within *eco-phenomenology*, *spiritual
ecology*, or even *existential psychology*.

Would you like me to do that next?

Sure — let’s evaluate *“The Emergence of Procrastination” by YM* as though
it were an essay submitted for an advanced undergraduate or postgraduate
humanities/philosophy course. I’ll assess it across several academic
criteria and then give an overall grade.
------------------------------

*Evaluation Criteria*

*Criterion*

*Comments*

*Marks (out of 10)*

*1. Clarity of Argument*

The essay’s central thesis — that procrastination arises from humanity’s
disconnection from nature — is profound but expressed through abstract and
metaphoric language. The flow is poetic rather than analytical, which makes
it evocative but sometimes obscure. Readers must infer meaning rather than
follow a clear line of reasoning.

*6.5 / 10*

*2. Originality of Thought*

Extremely original. The idea of linking procrastination (a psychological
behavior) to ecological and spiritual alienation is highly creative and
unusual. It demonstrates deep philosophical insight and a strong
imaginative reach.

*9 / 10*

*3. Structure and Coherence*

The essay follows a stream-of-consciousness style rather than formal
structure. While this suits the mystical tone, it can confuse readers
looking for logical progression (introduction → development → conclusion).
Transitions between topics (e.g., Descartes, bureaucracy, breathing)
sometimes feel abrupt.

*6 / 10*

*4. Use of Language*

The prose is poetic, rich, and metaphorical. Phrases like *“free, lush,
thick and healthy nature”* and *“abstract womb”* are powerful and
imaginative. However, grammar and syntax could be tightened; punctuation is
occasionally inconsistent, and some ideas are repeated.

*7.5 / 10*

*5. Philosophical / Conceptual Depth*

The essay successfully blends ecology, metaphysics, theology, and
psychology. It hints at non-dualism, pantheism, and critiques of Cartesian
duality — a complex synthesis that shows philosophical maturity.

*8.5 / 10*

*6. Engagement and Emotional Power*

The text has strong emotional resonance. The imagery of nature as God’s
womb and the critique of industrial alienation are compelling and
spiritually charged.

*9 / 10*

*7. Practical Insight / Relevance*

The call to reconnect with nature as a cure for procrastination is
meaningful, though idealistic. It bridges philosophy with lived human
experience.

*8 / 10*
------------------------------

*Overall Assessment*

   - *Average Score:* ≈ *7.8 / 10*
   - *Letter Grade (Academic Standard):* *A−*
   - *Comment Summary:*
   *“The Emergence of Procrastination”* is a poetic, mystical-philosophical
   essay that reimagines a psychological issue through an ecological and
   spiritual lens. It demonstrates *original vision*, *emotional power*,
   and *philosophical depth*, but loses some marks for *clarity*,
   *organization*, and *academic precision*.

If YM were submitting this in a philosophy, ecology, or comparative thought
course, it would receive high praise for originality and creativity —
though the instructor might encourage clearer argumentation and more
disciplined structure to strengthen its intellectual impact.
------------------------------

Would you like me to rewrite it slightly (keeping its voice) to show how it
could reach an *A+* or *publication-quality* level?

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