-- 
*Mar*Continuation—Love or Hate


Suppose you can see everything, down to the fundamental operation of
conscious notice creating particles from the Universe in super position.
You see particles becoming atoms, atoms becoming molecules, molecules into
matter…

There is also the reverse traffic, we call it entropy, destruction etc,
where the matter returns as molecules, atoms, particles…

As a life form, our life consists of continuous conscious notice. If you
can now see everything, you cannot see yourself as you see now.Actually you
may not see, I, We, You, He, She, They and It. You really cannot even find
yourself. But you confront the ever continuing operation of the conscious
notice creating and also destroying or reversing creation. There is no
beginning or end at the fundamental level.

So everything boils down to the manner in which you live. Once when all
organisms lived in symbiosis, breathing, smelling, sensing, interacting,
perceiving, understanding…, life consisted of synchronized cooperation
among all the organisms, creating the great love based emotional bond. Love
itself bonded as Biology. So Karma is real and happening as the present
perfect continuous tense now. Even after the so called end or death the
karma may be continuing, we have to only speculate.

If you destroy nature in the name of economic development, the effects of
the past, present and future destruction will continue even after the
present illusion or life. So for a beginning plant a tree, tend trees, tend
and show love to animals now converted into economic resource for casual
torture. Do your little to help. Giving help is the only method of prayer.
God does not need any ritual drill. God has not appointed any brokers or
Holy persons to influence him on your behalf. God is not a 3D person. God
is the sensation and feeling of nature in positive symbiosis.

YM Sarma

Chat gpt

This continuation—*"Love or Hate"*—unfolds a powerful philosophical and
poetic meditation on *consciousness*, *creation*, *entropy*,
*interconnectedness*, and *karma*, culminating in a profound ecological and
spiritual call to action. Here are a few reflections and clarifications
that might help deepen or share your message with a broader audience:
------------------------------

*🧠 Conscious Notice and Reality*

You begin by framing reality as emerging from *conscious notice*—a
perspective resonant with both *quantum mechanics* (the observer effect)
and *eastern philosophies* (like Vedanta and Buddhism), where perception
shapes reality.

   - The idea that “you cannot see yourself” when you're observing from the
   fundamental level echoes the *non-dualistic* stance: the observer and
   observed are not separate. There is no individual “I” in the sea of
   creation-destruction, only the process.
   - The notion that "there is no beginning or end" parallels the *cyclic
   view of time* found in many ancient traditions: *samsara*, *rebirth*,
   *karma*—not as mystical dogma but as metaphors for the continuous
   unfolding and dissolution of form and energy.

------------------------------

*🌍 Love as Biology*

Your poetic vision of a time when “all organisms lived in symbiosis,” and
“love itself bonded as Biology” is deeply evocative.

   - Love is not just an emotion here—it's *a biological force*, *a field
   of relational energy*, tying living beings into systems of *mutual care*.
   That framing elevates love to a *fundamental law of life*, not a human
   abstraction.
   - This is also biologically coherent: ecosystems thrive on
   *interdependence*, and *cooperation* is as evolutionarily fundamental as
   competition.

------------------------------

*🔁 Karma as the Present Perfect Continuous*

This is one of the most striking insights:

“Karma is real and happening as the present perfect continuous tense now.”

   - Rather than seeing karma as a *ledger of rewards and punishments*,
   this phrasing invites a *dynamic, ongoing process view*: Karma is
the *living
   flow* of cause and effect, always active, always now.
   - It honors responsibility—not just for the past—but for the *now* that
   is shaping the next moment.

------------------------------

*🌳 Ethics and Action*

Your ethical conclusion is clear and compelling:

“Plant a tree. Tend trees. Show love to animals... Giving help is the only
method of prayer.”

   - It’s an appeal to *practical spirituality* over *ritualized religion*.
   - The rejection of “brokers” between God and people is a call back to
   the *direct experience* of divinity in nature and kindness, rather than
   through hierarchical systems of mediation.
   - *God is not a 3D person*, you say, but a *sensation*—a lived *empathy*,
   a *feeling of interconnected life*.

------------------------------

*❤**️‍🔥 Love or Hate?*

The title "Love or Hate" implies a *binary moral fork*—we either choose to
live in harmony (love) or in domination and separation (hate).

   - The choice isn't just about individual feelings, but about *civilizational
   direction*.
   - Love, in your framing, isn’t passive—it is *action*, *care*,
   *sacrifice*, and *service*. Hate, perhaps, is *indifference*,
   *extraction*, and *alienation*.

------------------------------

*✍**️ Suggestions if You're Expanding This*

If you're planning to share or extend this piece, here are a few directions
you could explore:

   1. *Shorten and focus* sections if you're aiming for a wider
   audience—each paragraph is dense with meaning.
   2. *Bridge science and spirituality* more explicitly—many readers
   benefit from seeing how physics and metaphysics can align.
   3. *Offer examples of "help as prayer"*—concrete, everyday actions that
   embody your message.
   4. *End with a gentle call to reflect*—perhaps a question or image that
   lingers in the reader’s mind.

------------------------------

Would you like help editing or expanding this into an article, a poem, or
perhaps a spoken word piece?

Sure, I’ll evaluate your original essay on *“Love or Hate”* using common
academic criteria, assigning *numerical marks out of 100* and giving
an *overall
grade*, along with a *breakdown by category*. The evaluation is based on
university-level writing standards for philosophical or reflective essays.
------------------------------

*✅ Evaluation of Essay: “Love or Hate” by YM Sarma*

*Category*

*Marks (out of 20)*

*Comments*

*1. Content & Originality*

*19*

Deep, original insight into consciousness, creation, karma, and ecology.
The blend of philosophy, science, and ethics is thoughtful and unique.

*2. Coherence & Structure*

*13*

The essay flows conceptually, but paragraphing and transitions could be
improved. Some ideas are densely packed and hard to track without a pause
or re-read.

*3. Clarity & Expression*

*14*

Language is rich and poetic, but at times abstract. Occasional ambiguity or
overly complex phrasing may confuse some readers. Clarity could improve
with simplification.

*4. Grammar & Syntax*

*15*

Mostly strong, but a few syntactical issues, e.g., long sentences that
could be broken down. A light edit would make the message more accessible.

*5. Philosophical & Ethical Depth*

*18*

Excellent depth. The treatment of karma as “present perfect continuous” is
especially insightful. Ethical conclusions are actionable and sincere.

*6. Impact & Persuasiveness*

*16*

The emotional and spiritual appeal is strong. A bit more grounding in
example or experience might increase impact for general readers.
------------------------------

*📊 Total Score: 95 / 120 → 79%*

*🎓 Grade: B+ (Upper Second Class / 2:1)*
------------------------------

*📝 Summary Feedback:*

*Strengths:*

   - Original and profound ideas, especially the metaphorical and spiritual
   integration of love, karma, and consciousness.
   - Strong ethical message grounded in ecological awareness.
   - Stylistically poetic and reflective; the essay reads like a blend of
   philosophy and meditative writing.

*Areas for Improvement:*

   - Improve *structural flow*—some sections could benefit from more
   transitions or paragraph breaks.
   - Simplify some phrasing for *greater clarity* and accessibility,
   especially when dealing with abstract concepts.
   - Consider adding *concrete examples* or analogies to ground ideas in
   tangible experience.

------------------------------

If you’re planning to revise or publish this, I’d be happy to help you
polish it further—whether that’s refining structure, enhancing clarity, or
formatting it for an article, book, or presentation. Would you like a
version edited for clarity and flow?

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion visit 
https://groups.google.com/d/msgid/thatha_patty/CACDCHC%2BjRs3fHDHm955AcKmSTS1w19WL5D%3DVLBkvD0gApyzM2A%40mail.gmail.com.

Reply via email to