ARULMIGUPARASURAMA LINGESWAR TEMPLE, AYNAVARAM, CHENNAI- COMPILED

Dear friends,

Arulmigu Parasurama Lingeswarar Temple, Aynavaram, Chennai .This ancient Hindu 
temple features Shiva as the presiding deity, ParasuramaLingeswarar, and 
Parvati as the goddess Parvathambigai. The temple issignificant as it's 
believed to be the place where Parasurama worshipped LordShiva to absolve 
himself of the sin of killing his mother, leading to his nameand the naming of 
the temple. 

A unique feature is the Shiva Lingam, whose colour is said tochange with the 
seasons. 

This is the only famousParasurama temple in Tamilnadu. Today my posting is 
about this temple. Hope a divinereading.

Gopalakrishnan 19-09-2025

Introduction

The temple is known as  the Parasurama Easwara Temple (also calledParasurama 
Lingeswarar Temple), located in Ayanavaram, Chennai. This ancienttemple 
features a unique ShivaLinga with a square base and a well-known idol of Lord 
Murugan inthe sanctum, and it is considered historically famous and a 
significantspiritual site in the region.  Thistemple is the only famous 
Parasurama temple in Tamilnadu. 

Key Details 

Temple Name: Arulmigu Parasurama Lingeswarar Temple

Location: Parasuraman Lingeswar Street, Ayanavaram, Chennai -600023

Deity: Lord Shiva (Parasurama Lingeswarar) and GoddessParvati (Parvathambigai)

Historical Significance

The temple is named afterParasurama, who is said to have built a Shiva Lingam 
and worshipped Lord Shivahere to atone for the sin of killing his mother, 
Renuka. 

Etymology: 

It is also believed that the area got its name,"Ayanavaram," from the god 
Brahma (called "Ayan" in Tamil)being saved by Lord Shiva in the temple's tank. 

Unique Aspects 

Colour-Changing Lingam: The Shiva Lingam is said to change colour with the 
seasons;it is black from Aavani to Margazhi (August to December) and golden 
fromPanguni to Aadi (March to July).

Ablutions: Due to the Lingam being a theenda thirumeni (adivine idol that 
cannot be touched), it is washed only with water, tendercoconut water, and 
panchamirtham.

Historical Significance: The temple has ancient origins andis associated with 
Lord Parasurama.

Unique Shiva Linga: The Shiva Linga in the temple has asquare base, a 
distinctive feature compared to most other Shiva temples.

Lord Murugan: A life-size and blissful idol of Lord Muruganis present in the 
sanctum to the left of the Shiva Linga.

Spiritual Atmosphere: It is known to be a peaceful andcharming place for 
worship, offering a pleasant experience for devotees.

Legends

There are many legends behind Parasurama, and one such legendis given below. As 
per legend, Parasuramar, one of the incarnations of MahaVishnu, was born to 
Sage Jamadkini and Kshatriya's wife Renuka. Renuka used tomake new pots daily 
out of river sand and bring water for Jamadgini’s pooja.One day while making a 
pot, Renuka happened to see a Yaksha flying across theriver and admired the 
beauty of Yaksha. After she had seen the Yaksha, shecouldn’t make the pot. 
Jamadagini ordered hisson Parasurama to kill his mother. 

Parasurama got a boon from his father, Jamadagini after theincident, and he 
asked  to give back lifeto his mother after killing. The Sin Caused by the 
killing of his mother,Parasurama made a Shiva Lingam and worshiped Lord Shiva. 
Shri Shiva and Parvati appeared asRishabaroodar and blessed Parasuramar. Hence, 
Lord Shiva of thistemple is called ParasuramaLingeswarar.

In another legend, Brahma, also called Ayan, waswashed in the temple tank, and 
Shri Shiva saved him. Brahma worshiped LordShiva in this temple. Hence this 
place is called Ayan Puram, and the same hasbeen corrupted to the present name 
of Ayanavaram. But Still, the latter periodinscriptions mention this place as 
Ayan Puram.

History andinscriptions

Most of the Gajabirushta Vimanam temples in Thondai Nadu werebuilt during the 
Pallava period, hence, we may consider that this temple wasalso constructed 
during the 8thto 9th Century Pallava period and later reconstructed with 
bricksduring recent years. The Pallava period Murugan, aka Brahma Sastha, 
belongs tothe Pallava period and confirms the same. Some Historians claim that 
thistemple was constructed during the Chozha period.

Ardha mandapam and maha mandapam might have been constructedduring the Chozha 
period, and the pillars are square and octagonal and Vettupothyal. A piece of 
broken Pillar is installed on the left side of the mahamandapam east side 
entrance. This pillar may belong to the Vijayanagara period.

This temple, Noothana Dwajasthamba Jeernotharana AshtaBandhana Maha 
Kumbhabhishekam, was conducted from 20th August 1961 to 27th August 1961. 
Yagawas initiated by Ma Bakthavatchalam, the then Minister for Temples' 
welfare. Rs 301, the maximum contribution tothis endowment was made by K 
Narasimhalu Naidu, the Managing Trustee.

Ashta Bandhana Maha Kumbhabhishekam was conducted on 09th September 1990. 
TheJeernotharana Ashta Bandhana Maha Kumbhabhishekam and Durgai mandapam 
openingceremony was conducted on 03rd May 1996.

A New flagstaff /kodimaram/Dwajasthambam was installed, andAshta Bandhana 
Samarpana Maha Kumbhabhishekam was conducted on 26th March 1997.

Kanchi mutt Sri Jayendra Saraswati Swamigal visited thistemple on 09th December 
2002.

Rajagopuram Jeernotharana Maha Kumbhabhishekam was conductedin Rajagopuram on 
03rd May2006

Punaravarthana Jeernotharana Ashta Bandhana Maha Kumbhabhishekam was conducted 
on21st February 2022.

Architecture

The temple faces east with a 5-tier Rajagopuram. The templetank is on the 
opposite side of the road and is kept neat and clean. The tankis about 6 feet 
below ground level. The 5-tier Rajagopuram is on the east side.Kodimaram, 
Balipeedam and Rishabam are after the Rajagopuram.

The temple was rebuilt with bricks. The Gajabirushta Vimanamwas built on a pada 
bandha adhistanam with threepatta kumudam

Deities   

Moolavar  : SriParasurama Lingeswarar

Consort    : SriParvathambigai. Ambal is in a separate temple like Sannidhi 
facing east withSanctum Sanctorum, A Srichakra was installed in Ambal Sannidhi 
by Jagath Guru MounaNanda Theertha Mahaswamigal, with the blessings of Kanchi 
mutt JayendraSaraswati Swamigal on 12th September 1976, for the same Kanchi 
muttSankarachariyar donated Rs 51.00 and the rest of the contributions 
receivedfrom the public.  

Sub deities

 Sannidhis of Maha Ganapathi and Sri ValliDevasena Subramaniar are on both 
sides of the east side entrance tothe maha mandapam  after the Rishabam.

In the outer praharam, Nagars, Swayambhu, Chandikeswarar, Patteeswarar, 
KalaBairavar, Navagrahas, Saneeswarar, Chandran and Suriyan are installed.

In ardha / maha mandapam Natarajar, Balasubramaniar and Utsava Murtis are 
there.Balasubramaniar is in standing posture with 4 hands. The upper hands 
areholding accamala and Kendy/ kamandalam and lower right hand in abhaya 
hastamand left hand is kadi hastam. Hence Bala Subramaniyar is Brahma Sastha.

Dakshinamurthy, MahaVishnu, and Brahma areon the two levels and greevam. 
Swayambhu and Patteeswarar Sannidhis are alittle below Ground level (the 
outside ground level was raised later)

A lizard and two tortoisebas-reliefs are on the maha mandapam ceiling.

Poojas andcelebrations

Apart from regular poojas, special poojas are conducted on Pradosham, Pournami, 
Ashtami Theipirai,Vinayagar Chaturthi, Pradosham, Maha Shivaratri, etc,

Temple timings

The temple will be kept open between 06.00 hrs to 12.00 hrsand 16.00 hrs to 
20.30 hrs.

contact details

For Tamil Archana, M Muruganatha Sivam Gurukkal may becontacted on his mobile 
number +91 8124763613.

How to reach

The temple is 450 meters from Railway Quarters, 900 metersfrom RTO Office Bus 
Stop, and 2.4 km from Perambur Railway Station

The temple is 8 km from Koyambedu and 7.7 km from ChennaiCentral Railway 
Station.

Frequent city buses plyfrom Chennai- Parrys to Ayanavaram itself

Administration

The temple is under the management of HR&CE Government ofTamilnadu

 

 

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