EVOORSRIKRISHNASWAMY TEMPLE, NEAR KAYAMKULAM, ALAPPUZHA DISTRICT , KERALA

Dear friends,

Today my posting is about the Evoor Srikrishnaswamy temple nearKayamkulam and 
Haripad, in the Alappuzha District of  Kerala .It is said to have originated 
fivemillennium ago following KhandavaDahanam. Temple in its current form is 
built by king Sree MoolamThirunal of Thiruvananthapuram, Kerala.

Hope a divine reading.

Gopalakrishnan 11-09-2025

Introduction

Evoor Major Srikrishnaswamy temple is a Krishna temple inEvoor near Kayamkulam 
and Haripad, in Alappuzha, Kerala. It is said to haveoriginated five millennium 
ago following Khandava Dahanam. Temple in itscurrent form is built by Moolam 
Thirunal.

Mahabharata Legend

Agni, after devouring clarified butter uninterrupted fortwelve years from 
Swetaki's Yagja, suffered a stomach ailment. Lord Brahmaadvised him to consume 
the Khandava forest. The forest was abode to Takshaka, the Naga leader 
andfriend of Indra. Whenever Agni tried to consume theforest Indra, with his 
thundershowers, stopped him. 

Agni turned to Arjuna and Krishna for assistance. Agni armedArjuna with the 
mighty bow Gandiva which rivalled Pinaka, the bow of Lord Shivahimself. When 
Arjuna andKrishna arrived at Khandava forest Kanva Maharishi approached them 
with arequest to spare his Arca moorthy (a four handed idol of Vishnu) 
Krishnagranted the request. 

Arjuna constructed a Sarakoodam to shelter Agni. Under theSarakoodam Agni 
consumed the forest and was cured of the ailment. Grateful, Agni, expressed his 
wishto install Arca moorthy in a new temple there to facilitate worship. 

As instructed by Sri Krishna, Arjuna fired an arrow todetermine an auspicious 
location for the proposed temple. The place where thearrow landed was used to 
construct the new temple. Evoor is a corrupt form of Eythoor (place where 
arrowwas shot). Krishna performed Prana-Pratishta and Arjuna performed thefirst 
pooja. 

Bhoothanathaswamy( KirathaMurthy form of Lord Shiva) and Yakshi Amma ( Devi 
Parvathy) were consecrated asthe Sub Deities. 

The remains of burned trees in the locality and names ofnearby places, 
Karippuzha (kari means char), Pathiyoor (corruption of KathiyaOor-place that 
burnt), Pandavarkavu, Mannarasala, Kannamangalam (Kanva-MangalamKanva's abode) 
agree with the account.

History-Fire andReconstruction

About one and a half century ago the temple burnt whenthe sanctum sanctorum 
caught fire. The idol was recovered from the burning temple. The thenKing 
Moolam Thirunal who was visiting Kashi had a vision in his dream askinghim to 
reconstruct the temple. He returned right away and constructed a newtemple.

Soon, on his arrival from Kasi, the King re-built the presenttemple with 
palatial amenities such as security trenches atop the roof allaround and 
underground drainage network to drain the ‘abhisheka water’ from‘Sreekovil’ to 
the adjacent temple tank.

The renowned ‘Tharananalloor Tantri‘ (whose ancestors werebrought to Kerala by 
Sri Parashurama) was appointed as the hereditary ‘Tantri ’or priest of this 
temple. To attain self-reliance, enormous wealth in the formof lands and other 
assets was granted by the Authority concerned to the temple.Moreover, extensive 
neighborhood facilities and all necessary infrastructurewere put in place for 
the temple.

Architecture

The architecture of the Evoor Major Sri Krishnaswamy Templein Kerala 
incorporates royal features such as security trenches on the roof 
andunderground drainage for abhisheka water, a testament to the reconstruction 
byMoolam Thirunal, the former king of Travancore, who also integrated 
royalfacilities. The construction also involved significant underground and 
drainagenetworks, directing water from the sanctum to the adjacent temple tank. 

Key ArchitecturalFeatures

Royal Facilities: During the reconstruction by MoolamThirunal, who was a king 
of Travancore, security trenches were built atop theroof, along with an 
underground drainage system to manage the abhisheka water. 

Underground Drainage Network: An extensive undergroundnetwork was established 
to channel the water used for the ritualistic bathingof the deity (abhisheka) 
from the sreekovil (sanctum) to a nearby temple tank. 

Integration with the Landscape: The temple complex wasdesigned with 
functionality in mind, integrating the drainage system tofacilitate traditional 
rituals without compromising the structural integrity. 

Temple Complex Structure: The temple is a sizable complex,housing the main 
deity of Sri Krishna. 

Historical Significance: While the temple has ancient roots,its current 
structure is largely a result of Moolam Thirunal's reconstructionefforts, which 
aimed to create a robust and functional temple complex. 

In essence, the architectural style of the Evoor temple is ablend of ancient 
tradition with practical royal designs, particularly visiblein its innovative 
use of underground drainage systems and defensive features

Deities 

Chief Deity -Evoor Bhagavan's Deity is theunique Prayoga Chakra Prathishta. The 
idol is in the four-armed Vishnu formwith Panchajanya Shankha, Sudarshana 
Chakra and butter in three hands and thefourth arm held on hip. The deity is 
furious form and Raktha-pushpanjali is aspecial offering here which is 
unavailable in Vishnu temples elsewhere. May be  due to Lord Krishnainstalled , 
this lord Vishnu temple is nowadays called Lord Krishna temple. 

Sub deities

Evoor Sri Krishna Swamy temple, one of the importantVaishnava Temple which is 
believed to be built in ‘Dwapara Yuga’, has only‘upadeva’(sub-deity) namely 
Sreebhoothanatha Swamy. ‘Bhoothanathaswamy’ (‘Kiratha Murthy’ form of LordSiva) 
together with ‘Yakshi Amma’ (Devi Parvathy) were consecratedas the Sub 
-Deities. The ancient trees roofing them are the survivors ofKhandava-forest.

 It is pertinent to mention that Shiva as sub-deity in a VaishanavaTemple is 
rarest and only seen in Evoor Temple. It is placed at the North-Eastportion of 
the main temple.Near to Sreebhoothanatha Swamy, Yakshiamma is a disguised form 
of DeviParvathy.

Legend of Sribhoothananthaswamy

Arjuna was praying in the Khandava Forest for the boon(s),and to test him 
Shiva-Parvathy appeared before Arjunan as primitive folks. AsArjun could not 
identify Shiva-Parvathy, he fought with Lord Shiva. The arrowsof Arjuna became 
leaves and flowers on the body of Shiva and later on Arjunarealised that the 
primitive folks were none other than Shiva-Parvathy. Toremind us in this Kali 
Kalam that “Lord Shiva is the body of Panchabhootha”, hestill blesses the 
devotees as Upadeva- Sreebhoothanatha Swamy at Evoor Temple.

Poojas 

Morning

Palliyunathal - 04:45 AM Nada Thurappu - 04:50 AM

Nirmalyam - 05:00 AM Usha Pooja - 07:00 AM

Pantheeradi Pooja - 08:00 AM Kalabha Charthu - 10:30 AM

Ucha Pooja - 11:00 AM Nadayadappu - 11:30 AM

Evening

Nada Thurappu - 05:00 PM Deeparadhana - 06:30 PM

Athazha Pooja - 07:30 PM Nadayadappu - 08:00 PM

Sreebali: 3 times

Special Poojakal(Festival time): Navakam, Anchupooja,Sreebhoothabali, 
Ultsavabali

Festivals

Makara Ulsava-Ulsava inEvoor temple starts on first day of makara and continues 
for ten days. The ulsavam beginswith the hosting of Garuda printed flag. The 
ulsava of days 7, 8, and 9 aresponsored by three karas one at a time. On the 
ninth day there is Kala-kettu(decorated effigies of Bulls). The ulsava 
culminates with Aaraattu (holy bath)after that the flag is lowered and the 
deity proceeds to Pallikkuruppu (HolySleep). The yearly ‘Araattu’(ceremonial 
bath) of Evoor Krishnaswamy is being held in this temple’stank.

“Utsavam” is for the restoration of divine “Chaithanyam” ofDeity, by performing 
necessary purification and energization rituals.Culturally, it consists of 
various processions, illumination, fireworks,art-forms, etc. Evoor “Utsavam” 
lasts for ten days. Beginning is on the firstday of ‘Makaram’ (January). It 
ends after the “Aaaraattu” (Holy Bath). All tendays, the place wears a festive 
look, streets dressed up with arches, festoons,etc. Every building is 
tastefully decorated with lights, plantain trunks,bunches of coconut and areca 
nuts. It starts with “Kotiyettam ” (Flag Hoisting)by the Tantri. The events of 
first five days are sponsored jointly byTravancore Devaswom board and specific 
groups of devotees. Three ‘Karas’(villages) namely Evoor South, Evoor North and 
Evoor North-West conduct theevents of days 7 , 8 and 9 respectively. Each 
‘Kara’ competes with others tomake own “ Utsavam” the best. The Utsavam ends on 
the tenth day with a lot ofrituals.

Evoor Vishu Darshanam conducting every year by"ANUSTANAM" in the first day of 
Malayalam month 'Medam'. The VishuDarsanam today is a result of a revelation to 
a member of Karazhma family. Hedreamt that a small boy, with coins in a bronze 
vessel, came out from theSanctum of the temple and distributes the coins to the 
devotees. On describingthe dream to his father who was the eldest in the 
family, the member got toknow some more such experiences 

Kathakali is a stylizedclassical Indian dance-drama noted for the attractive 
make-up of characters, elaborate costumes,detailed gestures and well-defined 

Velakali is originatedfrom the martial arts in Kerala. Velakali is considered 
as a leisure art. It is performed bymen in many Krishna temples in south 
Kerala. Both are performed on Festivaldays 

Other Festivals Associatedwith Evoor Temple are Evoor Vishu Darshanam, Aiyalyam 
Makam, Shankaranthi Vallam Kali, TiruvonamUlsavam, Ashtami Rohini, Kuchela 
dinam, etc .

Anushtanam

Anushtanam launched on04th ay 1997 has established itself in the cultural map 
of Kerala with host of performances ofKoodiyattom, Kathakali, Chakyarkoothu and 
Concerts, in addition to seminars onthe various aspects of different art forms.

 Anushtanam proposes toinstitute Evoor Sankara Rama Iyer awardevery year for a 
performing artist, forhis contibutions in this field. Also planing to institute 
another award for anup-coming artisit in this field. 

Sreekrishna Geetha Samithi

Established on 1120 - malayalam year, take care the libraryon Hindu religious 
books. Conducting religious study centre-Geetha Classes anddiscussion on every 
Sunday, Akhanda Nama Japam –on 1st of Every MalayalamMonth. Recitation of 
Bhagavatham- Every Rohini Star day of Malayalam Months.Malayalam Month 
Chingam-Ashtami Rohini-Saptaham Yajnjam, Procession fromRamapuram Goddess’ 
Temple and Kathakali. Also conducting Vaisakha Ekadasi andDaily Vedanta study

Evoor SapthahayenjaSamithi

Established on 1992. Conducting Sreemad Sapthahayenjam whichcomes to and end on 
Mandalakala Samapanam (41)

Sreekrishna NarayaneeyaSamithi

Conducting the study and parayanam of Narayaneeyam in thetemple. Coordinating 
the Moola Bhagavatha Sapthahaynjam in the month of Thulammalayalam year. Also 
conducting narayaneeya parayanavum in other important daysin temple.

Annadana Samithi

Established on 1995, this organisation arranging the kanjisaday to the 
childrens of mathapadashala(school for studying religiousthoughts). Now they 
established an dconducting kanjisadya every sunday.

Vishnu Vinayaka Aana PremiSangam

Recently formed an organisation, they conducting 'Gajamela'in the time of 
temple annual festival.

Offerings 

Chathushatha Nivedyam-Thrikkaivenna

Trimaduram-Aaalvilakku Thelikkal

Bhagavatha Parayanam-Vallasadya

Udayasthamana Pooja-Pushpabhishekam

Lakshmi Narayana pooja-Akandanama Japama

Paalpayasam-Pushpanjali

Muzhukkappu and Chuttuvilakku

Kathakali-Kaalakettu

Vishnu Pooja-Thulabharam

Vishnu Sahasranama Archana

For Sree Bhuthanathan

Dhara -Vettila and Pappadam Parathal

Neeranjanam-Vellanivedyam

Avilpanthirazhi-

For Yekshiyamma

Varapodi, Therali Nivedyam and Thettimala

How to reach thetemple

Evoor temple is situated near the Cheppad Railway station Itis on the coastal 
railway route. You can get down at Cheppad Junction and go byan auto-rickshaw 
to Evoor temple. 

Nearest bus stations are Kayamkulam (7km north) and Harippad(5km south). 

Address: 

Evoor, East of, Cheppad Railway Station Rd, Kerala 690507. Phone:1800 425 4747

Administration

The temple is under the administration of Travancore DevaswamBoard. 

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