SREECHANDRASEKHARAPURAM SIVA TEMPLE , MUPPATHADOM, ALUVA , ERNAKULAM 
DISTRICT-KERALA- COMPILED

 

Dear friends,

Sree Chandrasekharapuram Siva temple is located atMuppathadom, the bank of holy 
river Periyar, also known as Dakshina Ganga,about 7 kms from the famous city 
Aluva. Very rarely seen in Kerala, this templehas a Sadasiva Banalingadeity in 
the dhyana posture facing the west. Thus being a templewith Swayambhoo Bana 
Lingam from the Himalayas, the abode of Kailasanathan,Sree Chandrasekharapuram 
Siva temple is known as Dakshina Kailasam among devotees.

The temple belonged to the famous Kunnamparambath mana, butas the present 
generation of owners decided to have involvement of localdevotees in the 
management and development of the temple, they formed andregistered the “Sree 
Chandra sekharapuram Siva kshethra Trust” consisting oflocal devotees from all 
walks of life, irrespective of religion, caste, creed or any 
otherconsideration. Today my posting is about this temple. Hope a divinereading.

Gopalakrishnan 31-08-2025. 

 

Origin & History

The powerful deity was received for the first time in theMalayalam year 1057 
(more than 125 years ago) on the second Monday in the monthof Mesha, by the 
Pandalam temple priest Kunnamparambath Raman Namboothiri. Onthat auspicious and 
historical day, he had just finished breakfast with thethen King of Panthalam 
at the palace. The King and the priest were more thanintimate friends and their 
discussion touched many topics. The King’s attentionthen fell on the little 
Siva lingam the priest used to always carry with him.

His majesty was inspecting the Siva lingam when an attendeearrived announcing 
that a Gosai, a travelling trader from North India, waswaiting to see the King. 
He was permitted to come in  and after exchanging greetings, the Gosai took out 
two Siva lingams fromhis bundle and requested the King to buy one of them. The 
Kingselected one of the lingams and paid the Gosai. He was just leaving when 
theKing smilingly looked at the priest who seemed most attracted to the other 
Sivalingam. Knowing his friend’s desire, the King ordered Gosai to hand over 
theother lingam to the priest, which he did with utmost joy and reverence. 
TheGosai also explained to them the special and auspicious nature of these 
Sivalingams. The Gosai affirmed to the priest that to have such a special 
lingamwas a good fortune and will bring all prosperities to him and his family.

Pandalam Temple

The King constructed a sanctum sanctorum for the new Sivalingam near the Vishnu 
temple at Panthalam. Hundreds of thousands of Sabarimalapilgrims passing by 
Panthalam every year make it a point to regularly visitthis Siva temple and 
offer their prayers. 

My note- This temple close to my native home has beenrenovated in the last 
year. During by younger days this temple was famous forPradosha Pooja. This 
temple premises was permitted for cooking allrequirements  for the sastha 
Preethi ofthe Pandalam Brahmana Samooham. 

Kunnamparambath Raman Namboothiri carried his new possessionback to 
Muppathadom, his family house of Kunnam Parambath and placed it withthe other 
small deities used by the family for regular prayers. 

However, it so happened that the part of the family housewhere the deities were 
kept, caught fire one day and the deities were transferred to a saferplace. On 
consulting thefamous astrologer Thalakkulath Bhattathiri, it was revealed that 
this Baana lingam needs to be placed not in the house, but in a propertemple. 
The astrologer also confirmed that there was nothing toworry about the gutted 
mana which will soon be reconstructed in a better shape,and also that a proper 
temple will take shape for Lord Siva very soon.

Accordingly Raman Namboothiri and his  elder brother Parameswaran Namboothiri 
jointlydecided to safe keep the Siva lingam at the nearby Kainikkara temple. So 
thedeity was shifted to a temporary shed at Kainikkara temple and 
regularofferings of dhaara, pooja, pushpanjali etc. were made. However, it so 
happenedthat this temporary shedalso caught fire and the priest rushed in to 
the fire and saved thelingam. Later for some time it was kept in  
Thrikkazhikkattu madam until a proper templeis constructed.

ChandrasekharapuramTemple

After about six months a rich family of Edappally, known asKrishnath 
Puthanveedu visited the famous astrologer Thalakkulath Bhattathiri,seeking 
remedy for a family problem. The astrologer explained that the familyshould 
construct a Siva temple in order to find solutions to their problem; healso 
informed them of the deity at Muppathadom waiting for such a temple. The rich 
family immediately visitedKunnamparambath and offered to construct the temple. 
In no time, aproper temple was constructed and the Siva lingam was installed in 
it. Afterthat the holy presence of Kailasapathi, Sadasivamoorthy Lord Siva at 
the templeused to be known as Sri Chandrasekharapurathappan and later the 
temple as Dakshinakailasam.

The ancient temple was reconstructed in the month of May 1970under the 
leadership of Sri Ambatt Ramakrishnan Nair of Sri Chinmaya Mission.The temple 
trust manages the temple activities now and devotees from all walksof life 
visit the temple regularly and offer their prayers.

2010 onwards, the annual festival of the temple is beingstarted on the 
thiruvaathira star of Dhanu.

Chief deity SadasivaBana lingam

The SadaSiva Bana lingams are believed to be Swayambhoo(spontaneously formed) 
deities. The holy river Chipra in Nepal originates fromthe supreme abode of 
Lord Siva, the Himalayas. These Sivalingams are formed in river Chipra and the 
famous devotee of Siva, Banaasura(or the demon Bana) had used such a lingam for 
his rituals, hence these lingamscame to be known as Bana lingams. 

They are very special and hold the endless power of Lord Sivain them, by virtue 
of their natural, spontaneous formation. Worshipping onebana-linga gets the 
benefits that can be procured by worshipping a crore ofother lingas. Many 
believethat offering prayers to such Banalingams attract immediate and full 
blessingsof the Lord, who fulfils all their wishes without fail and delay.Thus 
being a temple with Swayambhoo Bana Lingam from the Himalayas(Kailasanathan’s 
base) Sree Chandrasekharapuram Siva temple is known asDakshina kailasam among 
devotees. 

Upadevathas

Bhuvaneswari-The Bhagawathy of this temple is Durga Devi withsankh and varam on 
the right hand and chakram and abhayam on the left hand. Thedeity is seated 
facing the west. Bhuvanam means Universe and Easwari is Ruler.Goddess 
Bhuvaneswari is the Universal Mother and Ruler of the Universe.

 The popular form ofworship of Goddess Durga is that of lighting the Lamp of 
lime on Tuesdays andFridays during Rahu kaalam.  Thekind-hearted mother will 
bless her devotees with happiness and prosperity. 

Kumkumam Aadal, Pattu Charthal and Archana are the mainofferings to the 
Bhagawathy. Bhagawathy seva is done for obtaining theBlessings of Devi for 
removal of obstacles, gaining success and prosperity.

Ayyappa

Sastha or Ayyappa is believed to be the son of LordShiva and Lord Vishnu. The 
deity is positioned on the north eastern side facingthe west and here the lord 
is believed to be Vana Sastha on his pulivahanam.

During the Mandala season the Ayyappa devotees arrive at thetemple for wearing 
the ceremonial Mala (malayidal) and Kettu-nira. Neeranjanam, Elluthiri, 
Archana,Ney-vilakku, Ney-payasam and Ellu-payasam are the main offerings to 
Ayappa.

Lord Ayyappa is the presiding deity of Sani Graha. Worshiping loadAyyappa is 
believed to be the best practice for removing sanidosha and attainpeace and 
prosperity.

Nagaraja andNagayakshi

Puranas recite that Kerala which was the abode ofNagadevathas was granted to 
Parashurama by the Naga Devathas who in turn gaveit to brahmins who were 
persecuted in other lands. For this reason Nagaraja andNaga devathas are placed 
at a special position in all temples in Kerala.Nagaraja is King of Snakes and 
Nagayakshi is the divine consort of LordNagaraja. 

Manjalppodi Aadal, Neerum Paalum, Pattu Charthal,Paalabhishekam, and 
Palppayasam are the offerings to Nagaraja and Nagayakshi.

Pooja Schedule

Morning

Temple opens              :     5.00 am

Nirmalyam                    :     5.10 am

Abhishekam                 :     6.00 am

Ganapathihomam        :     7.00 am

Mrithyunjayahomam    :     7.15 am

Dhara/ Ksheeradhara  :    8.00 am

Nivedyam                     :    8.30 am

Prasannapooja            :    9.00 am

Temple closes              :    9.30 am

Evening

Temple opens               :   6.00 pm

Nivedyam                      :   7.00 pm

Temple closes               :   7.30 pm

Main Offerings

Om Tryambakam Yajamahe

Sugandhim Pushti - vardhanam /

Urva - rukamiva Bandhanath

Mrtyor - muksheeya Ma - amritat //

 We worship TheThree-Eyed Lord Shiva who is naturally fragrant, immensely 
merciful and who isthe Protector of the devotees. Worshipping him may we be 
liberated from deathfor the sake of immortality just as the ripe cucumber 
easily separates itselffrom the binding stalk. By your Grace, Let me be in the 
state of salvation(Moksha) and be saved from the clutches of fearful death. The 
Maha Mrityunjaya Mantra is verymuch a protector from accidents, mishaps and 
daily calamities in the modernbusy life.]

Special offerings to the bountiful Lord atChandrasekharapuram temple grant all 
wishes and provide solace from illness andfear.

1008 Kutam Dhara

Holy water from the temple well taken in copper pot is pouredon the Bana linga 
1008 times, simultaneously chanting mantras accompanied byconventional musical 
instruments. As this pooja is a time-consuming processonly one number can be 
performed in a day and prior registration is needed toperform this pooja by 
devotees. The performing date will be intimated to themas and when the dates 
are allotted by thanthri. While performing this pooja the presence of the 
devotees isa must . Praying the lord Sadasiva to confer grace on him to 
overcomeall hindrance.

108 Kutam Dhara

Holy water from the temple well taken in copper pot is pouredon the Bana linga 
108 times, simultaneously chanting mantras accompanied byconventional musical 
instruments. 

Kalabham Kalabhaabhishekam (Sandal woodPaste) is an important ritual that 
involves bathing the deity with allcustomary chanting of mantras. The remains 
of Abhishekam are distributed amongdevotees as theertham. By performing 
Abhishekam the devoteesget liberated from their past sins.

Koottu Mrithyunjaya Homam

The object of worship of this homam is Lord Shiva and itprotects the person 
suffering from the ailments and untimely death. Lord Shivarepresents the aspect 
of the Supreme Being and is considered to be thedestroyer of evil and sorrow. 
This homa alleviates Mrityu dosha and grantslongevity to the devotee. It is 
performed on birthdays of the devotee.

Mrithyunjayahomam-Mruthyunjaya Homam is performed to achieveJayam or Victory 
over Mrithyu or death. It is performed for cure for chronicillness and healthy 
life. The hymns are devoted to Mrityu, another name of LordShiva, the God of 
death, praying for long life. it is believed that this homambestows longevity 
on the performer.

Location

Chandrasekharapuram temple resides on a hillock atMuppathadom village on the 
bank of Periyar river, commonly referred to asDakshina Ganga or the Ganges of 
the South and the deity faces west, which isalso not very common. 

By virtue of it being on a hill and having a Baanalingamconsidered to be a 
piece of the real Kailasam itself, this temple used to beknown as Dakshina 
Kailasam (or the Kailasam of the South) and it is now morefamous for its 
monthly ritual Shadthrimsa pradakshinam (or 36 pradakshinas)which is a very 
special and divine way of Sivaradhana.

Hundreds of devotees have been doing 36 Pradakshinams withpanchakshara 
(namasivaya) chanting on every 1st of Malayalam month in themorning and evening 
at 6 am and 6 pm respectively. 

It is now believed by devotees that doing such 36 pradakshinais equal to doing 
a pradakshina of Kailasam with Lord Siva meditating on it,and apparently the 
Lord is as happy with this offering as He is with ParvathiDevi doing such a 
pradakshina along with her bhootha gana. The result of thisoffering also has 
become varied – removal of sins from earlier lives, cure fordiseases, long 
life, marriage alliance, long married life, achievements inlife, prosperity 
etc. are assured by offering 36 pradakshina. This belief isbecoming more and 
more firm by experiences of devotees over the years.

People from all walks of life irrespective of caste, religion or region take 
part in hundreds for thisvery rare submission to God which is believed to be 
equivalent to theKailasaparikrama. 

 

Festival  Days

The annual festival (Aandu visesham, utsavam ) of Sri Chandrasekharapurathappan 
is celebrated in the Dhanu month(Dec-Jan) of Malayalam era. The festival begins 
with Kodiyettu on the starThiruvathira of the month. The Cheriyavilakku and 
Valiyavilakku are celebratedon the Aayilyam and Makam stars respectively. The 
festival ends on Pooram starwith Aaraattu.

Thiruvathira-Lord Siva’sthirunaal is celebrated in the temple on the 
Thiruvathira star of Dhanu month with usual rituals likethiruvathirakkali and 
other special functions under the leadership of VanithaCommittee. On all 
thiruvathira stars of other months there is specialpalpayasam offering and 
Sivapurana parayanam (recitation).

Sivarathri-According toPuranas, worshipping Lord Siva on Maha Sivaratri cleanse 
one of all his or her sins. Mahasivarathri iscelebrated in this temple with 
Akhanda namajapam (namassivaya chanting withoutbreak) and special Ekadasarudram 
Dhara and Ksheera Dhara. We are conducting aNamasivaya writing competition for 
children on the same day.

Ayilyam Sarpa Pooja-The star Ayilyam is supposed to be avery auspicious one for 
naagadevathaas. On all ayillyam stars of everyMalayalam month, special Sarpa 
pooja ( neerum paalum ) is carried out for NagaRaja & Nagayakshi of the temple.

Temple Customs

Devotees who believe in Lord Siva irrespective of caste orreligion and who are 
ready to oblige temple customs are allowed to enter thetemple compound.

Do not enter the temple wearing shirt, banyan, lungi,chappals etc.

Do not take camera, video camera, mobile phone, recorders ,players etc. inside 
the Nalambalam.

Do not touch on the Balikkallu by foot  or cross the balikallu.

How to Reach Temple

Aluva To Temple : 9 Km Eranakulam To Temple : 17 Km

Netumbasseri Airport To Temple :15 Km

Kalamassery To Temple : 4 Km

Address of the temple

Sree Chandra sekharapuram Siva Kshethra Trust.

Muppathadom (PO), Aluva, Ernakulam District, Kerala,India.           PIN: 683 
110

Phone: Temple - 0484 2555556, 9995857287,

President - 91-9846005092,

Secretary-91 - 9446687487,

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