-- 
*Mar*Thank you — here is an *edited and academically structured version* of
your piece. I've preserved your core ideas and tone, but refined the
language, improved flow, and added structure to suit an academic or
essay-style context.
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*The Era of Ridiculing Nature: A Critique of Cartesian Education and
Technological Humanism*

*By YM Sarma (Edited Version)*
*Introduction*

The modern world, shaped largely by Cartesian rationalism and mechanical
science, has strayed far from its roots in nature. Where once nature served
as humanity’s first and most intuitive teacher, today it is increasingly
dismissed — reduced to data, utility, or mere superstition. This shift has
created a deep disconnect not only from the biosphere but also from the
emotional and sensory faculties through which life truly communicates. In
this essay, I explore how the modern educational system, dominated by
Cartesian dualism, ridicules and marginalizes our natural, emotional, and
sensory intelligence — and how this movement, if left unchecked, may
culminate in a technocratic, cyborg-like future devoid of genuine human
essence.
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*1. The Cartesian Legacy and Its Discontents*

The rise of Cartesian philosophy in the 17th century marked a turning point
in the Western understanding of knowledge and life. Descartes’ assertion of
the mind-body duality led to a mechanistic interpretation of the world,
where organisms were seen as machines, and emotion was considered an
unreliable source of truth.

Modern education has absorbed this worldview almost entirely. Every
perception that arises from emotional, sensory, or intuitive engagement
with the world is subject to ridicule unless it is first filtered through
mechanical analysis or mathematical validation. Emotional intelligence,
spiritual perception, and natural empathy have been relegated to the
fringes, often mocked as unscientific or mystical. In place of holistic
understanding, we are taught paradigms — artificial, compartmentalized
frameworks that deny the interconnectedness of all life.
------------------------------
*2. The Education System as a Factory of Ridicule*

Today’s universities, often seen as temples of knowledge, have become
factories of intellectual conformity. The Cartesian model dominates
curricula, and alternative ways of knowing — particularly those rooted in
nature, emotion, or inter-species empathy — are excluded entirely.

A tragic feature of this system is its embedded culture of ridicule.
Grades, rather than encouraging growth, frequently serve as instruments of
shame. The majority of students receive average or low scores, which follow
them for life, silently branding them as inadequate. This institutionalized
ranking system fosters insecurity and marginalization instead of nurturing
curiosity and diversity of thought.

Worse, education enforces a singular way of thinking. There are no
mainstream university courses that teach students how to communicate
emotionally with other life forms. There is no curriculum on interspecies
relationships based on smell, touch, or vibration — even though these are
the primary languages of many organisms. The loss is not just academic; it
is civilizational.
------------------------------
*3. The Cyborging of Perception and the Future of the Human*

In recent years, the trajectory of scientific advancement has taken a
dramatic turn toward merging humans with machines. In one news report, a
brain chip developed in China was claimed to extend life expectancy up to
150 years. While such developments may promise enhanced capabilities or
longer life, they also present an existential question: *What happens to
the human soul when the body becomes a vessel for machines?*

As we embed chips into our brains and bodies, will there emerge a new form
of techno-elitism — a *“chip snobbery”* — where those enhanced by
technology look down upon natural, unaltered humans? Could we see a future
divided between the “chip haves” and the “chip have-nots”? In such a world,
emotional and sensory communication may be further eroded, replaced by
digital protocols and algorithmic perception. The very essence of natural
living may be ridiculed and marginalized further — or extinguished
altogether.
------------------------------
*4. The Mechanized Extinction of Nature*

What we are witnessing is not simply the rise of machines, but the
mechanized extinction of nature — carried out by those shaped by an
education system that values control over compassion, and calculation over
connection. University-educated professionals are often at the forefront of
ecological degradation, equipped with skills to exploit rather than protect
the environment. Their training rarely includes a reverence for life or an
understanding of its emotional complexity.

The idea that trees, animals, or ecosystems may communicate, feel, or
reciprocate emotion is still met with skepticism or ridicule in most
academic circles. Natural Theism — the intuitive sense of oneness with life
— is labeled superstition. The vast, intricate, hormonal communication
systems of plants and animals are dismissed as irrelevant, even though
emerging science is only beginning to uncover their depth.
------------------------------
*Conclusion: Can This Path Be Reversed?*

We stand at a threshold where the human experience risks being surrendered
to machines — not only physically, through implants and augmentation, but
epistemologically, in how we perceive, learn, and understand the world. The
domination of Cartesian rationalism and technological fetishism has
marginalized the emotional, sensory, and spiritual dimensions of life —
dimensions that are essential for empathy, coexistence, and harmony with
the biosphere.

To move forward without losing our humanity, education must expand its
scope. It must once again include *nature as teacher*, and honor emotional,
sensory, and spiritual ways of knowing. Only then can we hope to avoid a
future where the chipped, mechanized human stands alien and alone, unable
to smell, touch, feel, or love — and where the last whisper of nature is
met not with wonder, but ridicule.
------------------------------
💬 *Author Note*

This essay is not a rejection of science or technology, but a plea for
balance — for an education and civilization that remembers its roots in the
living world, and values emotional intelligence as deeply as intellectual
reasoning.
------------------------------

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