Think of your karma as a seed. Depending on the energy you water
that seed with, it produces the fruit that sustains you. The fruit of karma
is called Vipaka, and it comes in the form of wealth, health,
relationships, abundance, and prosperity, to name a few. We put labels on
karma from our limited understanding, whether it’s good or bad because
that’s how we perceive it. But energy is energy. It all serves a purpose in
the grand scheme of things. Karma is a prominent concept found in Eastern
religion and a cornerstone of religions such as Hinduism, Sikhism, and
Buddhism. Even though karma is mostly associated with Eastern religion, the
same universal law is present in all religions – a phenomenon we understand
as omnium. The teachings of Christianity state that to get to heaven, you
need to be a good person. If you are harmful, you will be punished. You
reap the seed you sow. Karma is the same concept in a different style of
wrapping paper.
Your vibration plays a big role in karma. The higher your vibration, the
more positive energy you experience. This energy comes in the form of
anything we consider good or desirable. A high vibration corresponds with
the higher self, positive emotions, productive thoughts, and empowering
beliefs. Things like happiness, love, generosity, gratitude, compassion,
and all these qualities and traits we like are associated with a high
vibration. A low vibration is the opposite. It’s associated with misery and
suffering, and anything that resonates with it. Limiting belief systems,
destructive qualities and characteristics, greed, jealousy, hatred, fear,
the list goes on. Bad people are suffering as their actions, attitudes, and
behaviors are manifestations of their misery. In general, ‘good’ people are
happy, and attract more positive things because they have a positive
energetic outlet, which is tied to good karma. When people are in high
vibrational states, they act in union with it. Therefore, someone who is
truly in a high–vibrational state and experiencing genuine happiness has no
desire to hurt, be selfish, or be anywhere near these low-vibrational
constructs.
Why? Because it makes them feel miserable! Nobody wants a low vibration,
but we all need to work our way up from there. So when someone is a
genuinely happy person, they become a better person, which in itself is
cause and effect. When you go into a low–vibrational state, you start
suffering as a low vibration is associated with negativity. When someone is
experiencing low-vibrational energy such as anger, greed, bitterness,
cruelty, and selfishness, you can bet they’re not happy, otherwise, they
wouldn’t be acting this way.
Karmic energy is there to help people discover alignment with peace and
love, by teaching them the errors of their ways. Being destructive is not
sustainable. Somewhere along this soul journey, they’re gonna have some
tough lessons which will become louder and louder until they finally get
it, and recalibrate. Just because you see bad people in good positions
doesn’t mean they’re going to stay that way. They will reap the
consequences of their actions in this life or another.
The ancient Vedic text also provides ideas about this concept. According to
Veda, the entire universe is a manifestation of Prakriti, which is nothing
but Parabrahman or the Purush. The Purush is the manifestation of a
vibration called Svara, a life force. I would like to refer to the
Nachiketa’s story in which Yama gave a very realistic answer to the
Nachiketa’s question. Yama said “perception of sense is bigger than sense,
mind is bigger than perception, knowledge is bigger than mind, Atma is
bigger than knowledge, undefined (Avyukt) is bigger than the Atma, and
Purush is bigger than Avyukt (Kathopnishad).
यावत्सञ्जायते किञ्चित्सत्वं स्थावरजङ्गमम् |
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ || 26||
yāvat sañjāyate kiñchit sattvaṁ sthāvara-jaṅgamam
kṣhetra-kṣhetrajña-sanyogāt tad viddhi bharatarṣhabha
(Bhagvatgita: Chapter Thirteen
verse 26)
In this shloka, Sri Krishna said to Arjuna —– “Wherever a being is born,
whether unmoving or moving, knows that it is from the union between the
field and the knower of the field. (Purusha is the knower of the field;
Prakriti is the field). So, this Purush uses his Prakriti to manifest five
different vibrations which causes the production of five basic physical
elements; Akasha (Ether), Tejas (energy), Vayu (forces/fields), Pritvhi
(atomic elements), and Apah (fluid). Apart from these five basic physical
elements, the universe is composed of four non-physical elements; space,
time, mind and Atma (space is a non-physical element of panchmahabhuta). I
will describe the Atma later in this article. For now, we would concentrate
on space, time and mind.
The concept of the body chakra in the Vedic text is nothing but energy
point. These energy points are also defined by their vibrational frequency.
For example, Mula Dhara (Cervix) frequency is 261.6, 523.3, 1046.5, 2093,
4186 Hz and denoted by sound note C (
https://www.booksfact.com/mantra-sastra/mantras-frequencies-heal-kill-transcend.html).
Also, modern science showed us that the best way of communication is
vibration, for example WiFi, radio telescope, satellite communication, etc.
These technologies prove one very important point that locality (or
nearness) is not an important requirement for communication, as
hypothesized previously. The idea of locality illustrates that if anything
moved it was because of the action of something else on it. However, the
idea of non-locality suggests that distant systems can be connected
differently—— in a totally new way—— in which distance does not matter. When
we talk about a locality effect, we are talking about space time. We know
the cause and we can trace the mechanism of the signal. On the other hand,
when we talk about non-locality cause and effect are not linked —we can
know the cause, we can know the effect —but cause and effect are not linked
in the space-time because there is no measurable signal (very weak signal)
or mechanism, or in space-time they are separated. Now let’s examine if it
is true for the system where space-time is concentrated, for example the
human body. The human body is made of 70 to 100 trillion cells of many
different types. These cells need to exist in harmony and require very
effective cellular communication process. When there is noise,
interference, and misinformation enter into this communication process, the
human body suffers. The cellular communication is through either
electromagnetic or chemical communication systems. So, it is the
information which provides an instruction to the system to acquire some
form, structure and direction. And this information comes from the
manipulation of energy which gives power to move the system, connects
different aspects of a system, and helps in communications. Therefore, good
cellular communication is the key to successfully create a healthy human
body. Probably that is the reason why mothers are advised to have a nice
and conducive environment around her, avoid drinking or eating bad foods,
listen good music and avoid particle radiation. Environmental input is very
important to the fetus and developing the body for healthy evolution of
body and brain.
Dr. Francis Rene Van de Carr (Chief Obstetrics and Gynecology, St.
Rose Hospital, Hayward, CA) has shown that there exists a developmental
window of time during which wiring in the brain grows (from four months
into the pregnancy until the three months after birth) and it is very
sensitive to sensory input . Sensory inputs include tactile patting, vibratory
movement, and sounds from voice to music are needed to simulate heart
beats. It also includes non-local inputs such as loving thoughts and
feelings. Such sensory inputs are vibratory in nature and shown to increase
growth rate, improve motor functions, enhance intelligence, and change the
sense of self for life. So, one can hypothesize, at this point, that the
initial input for the differentiation of cells in the human body is a
non-local phenomenon. Another evidence of a non-local phenomenon comes from
the concept of magnetic field. Magnetic field with electrical field creates
an electromagnetic field (although the magnetic field itself can create an
electric field and vice versa…..), which generates the non-local aspects of
the reality. For example, we know that the earth has a magnetic field and
life cannot exist without this, but in reality we never feel this. Can you
imagine, we never feel the cause of our existence? Isn’t that interesting? The
same way the Atma is the cause of our existence, which is the principle
force of life representing the non-local aspects of our reality. Very often
we connect Atma to the heart. Scientifically the magnetic flux density of
heart is over 5000 times larger than that of the brain. Therefore, the Atma
is also a non-local aspect of reality that retains patterns or forms beyond
ordinary 3D space and time.
Then can we apply physics law on Karma vibrations viz the vibrations Law?
How does the law of vibration work?
One key aspect of the law of vibration is the idea that like attracts like.
This means that if we emit positive, high-frequency vibrations, we will
attract positive experiences and people into our lives. Conversely, if we
emit negative, low-frequency vibrations, we will attract negative
experiences and people. The ancient Vedic text also provides ideas about
this concept. According to Veda, the entire universe is a manifestation of
Prakriti, which is nothing but Parabrahman or the Purush. The Purush is the
manifestation of a vibration called Svara, a life force
What are the three laws of vibration?
The experiment aims to verify three laws: 1) Frequency is inversely
proportional to length (νl is constant), 2) Frequency squared is inversely
proportional to linear density (ν2m is constant), and 3) Frequency squared
is directly proportional to tension (ν2/T is constant).
AND DON’T WE SEE RIG VEDAM NARRATING SIMILARLY? VIBRATIONS DO CAUSE
SENSORY PERCEPTIONS OF THE PLEASURE AND PAIN.
Various scriptures of Veda discussed that the universe created
by sound or cosmic vibrations.
चत्वारि वाक् परिमिता पदानि तानि विदुर्ब्रह्माणा ये मनीषिण: गुहा त्रीणि
निहिता….मनुष्या वदन्ति।
“catvari vak parimita padani tani vidur brahmana ye minishinah, guha trini
nihita neengayanti turiyam vaco manushya vadanti”
(Rig Veda 1.164.45)
Vak that exists in four forms; three are hidden and the fourth is what we
speak. These four levels are Para Vak (the highest form of sound),
Pashyanti (the sound vibration heard in the causal worlds), Madhyama (the
sound as perceived in the subtle or Pranic world) and Vaikhari (the lowest
sound). In other words, thinking with words is Vaikhari, with ideas is
Madhyama, with spirituality is Pashyanti, and with truth, it is Para-Vak.
Thought itself is a vibratory energy, which creates everything around us.
So, in conclusion, reality is not what you see. Reality is the
manifestation of the rate of frequencies in which an object is vibrating.
Even object, phenomenon, thought, emotions or mental state has its
corresponding rate and mode of vibration. Since the universe is also made
up of vibration at the deepest level, manipulation of vibration of thoughts
can affect that too.
K RAJARAM IRS 28825
On Thu, 28 Aug 2025 at 06:22, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Vibrations of Karmas
>
>
>
> Karma means, deed and result or consequence. The Universe is tightly
> packed with electromagnetism, with vibrations as waves. The vibrations
> change continuously as results of diverse karmas, by diverse deeds by
> diverse karmiks. There are continuous consequence waves in the vibrations.
> New karmas and consequences help, fight and reconcile with each other. As a
> result we find the flow of synthesis, reconciling with the flow of anti
> thesis, creating diverse new synthesis.
>
> Physics originally was Physis, the subject of diverse emotions. We
> mechanized the subject and made it Physics, which itself originally carried
> the meaning of meditation. But thanks to cartesianism, physics has become
> mechanics, and on our earth karmas are mechanized by humans. The machines
> are clashing continuously with the vibrations of nature, as machines have
> no emotions and feelings.
>
> The vibrations of nature create feelings which result in the flow of
> emotions. The emotions become the connecting paradigms of understanding.
> The understanding advances into new and new paradigms creating the flow of
> paradigms and understanding flows. They effect the vibrations of the
> Universe, as results of karmas.
>
> On our earth, the karmas are coordinated by the natural communications
> created via breathing, smelling, hearing, touching, tasting and eating
> among the organisms. This whole gamut of communications and emotional
> responses, which reach the cells of every organism, is disturbed and
> disrupted by mechanization. Is mechanization fighting the natural
> vibrations of the universe, which is brimming with the karmas generated by
> diverse emotions? The happenings in nature are directly connected to our
> hormonal communications into our cells.Is this basic connection to nature
> making our lives macro disrupted and destroyed?
>
> Our economics has put us in adversarial position with the whole Biosphere.
> The dictum of Darwinian Socialism actually has become a terrible chronic
> disease injected into the Biosphere.We are continuously fighting the whole
> Biosphere to subdue it economically. Our anthropocentric snobbery is
> creating the most destructive karmas now mechanized. We are making every
> life form our enemy.
>
> We cannot even know how the natural symbiosis in free and healthy nature
> feels like. We are participating helplessly in the mechanized karmas of
> destruction of nature. We cannot know by feeling the natural revelations
> and enlightenments and cannot get the spell of new discoveries about
> nature. We confuse mechanical manipulations, inventions, now overlapping
> new and new inventions, with natural discoveries creating new
> Paradigmatising revelations.
>
> The basic fact that we are all part of the planet earth cannot be scienced
> away with the mechanized Cartesian logic. I think that we are all actually
> participating in the great flow of births, deaths, rebirths and redeaths in
> nature’s symbiosis. In the free and healthy nature we can, I think know and
> feel the process of nature.
>
> Let us pray for the emergence of at least one University in the whole
> world which gets freedom from the frenzy of mechanization and changes into
> symbiotic educational courses with nature, actually freeing from economics.
>
> Let us hope that University starts
>
> ‘Free Nature Park without human Tampering’
>
> as the beginning of sanity in education.
>
> YM Sarma
>
> Chat gpt
>
> This philosophical and poetic essay, *“The Vibrations of Karmas”* by YM
> Sarma, is a meditation on the relationship between human activity (karmas),
> mechanization, nature, and the deeper spiritual or emotional currents of
> existence. It weaves together ideas from physics, metaphysics, ecology, and
> ethics with a strong critique of modern, mechanized civilization. Here’s a
> thematic breakdown and interpretation of its central ideas:
> ------------------------------
>
> *🔶 Core Themes & Insights*
> ------------------------------
>
> *1. Karma as Vibrational Energy*
>
> - *Definition Expanded*: Karma isn't just action and consequence; it's
> energy—vibration—affecting the entire universe.
> - *Vibrational Universe*: The cosmos is a dynamic field of vibrations,
> shaped and reshaped by the consequences of actions (karmas) by all beings
> ("karmiks").
> - *Interplay of Forces*: Just like dialectics
> (thesis-antithesis-synthesis), karmas and their consequences interact,
> fight, merge, and evolve into new realities.
>
> *“New karmas and consequences help, fight and reconcile with each other...
> creating diverse new synthesis.”*
> ------------------------------
>
> *2. Physics vs Physis*
>
> - *Loss of Emotional Depth*: Originally, *physis* (Greek for nature)
> involved emotional and existential understanding. Modern *physics* has
> lost that emotional connection, becoming mechanistic due to Cartesian
> rationalism.
> - *Mechanization as Alienation*: Machines, devoid of feelings, now
> dominate. As we mechanize karma, we clash with the emotional vibrations of
> the natural world.
>
> *“Machines have no emotions and feelings.”*
> ------------------------------
>
> *3. Emotional Communication in Nature*
>
> - *Embodied Knowledge*: Nature communicates through the senses —
> breathing, touching, smelling, etc. These are deep, non-verbal karmic
> exchanges that connect organisms.
> - *Mechanization Disrupts*: This natural communication system is being
> destroyed by industrial, emotionless systems.
>
> ------------------------------
>
> *4. The Bio-Crisis of Economics*
>
> - *Adversarial Economics*: Modern economic systems pit humans against
> the rest of the biosphere in a battle for dominance.
> - *Darwinian Misuse*: The idea of survival of the fittest has been
> weaponized into “Darwinian Socialism”—a disease-like condition that
> justifies domination and destruction.
> - *Anthropocentrism as Karma*: Our belief in human superiority is
> generating negative karmas, with long-term ecological consequences.
>
> ------------------------------
>
> *5. Loss of Natural Revelation*
>
> - *Feeling is Knowing*: True understanding of nature comes not from
> analysis or invention, but from feeling, revelation, and symbiosis.
> - *Inventions vs Discoveries*: We confuse mechanical invention with
> natural discovery, missing the spiritual and emotional revelations nature
> offers.
>
> ------------------------------
>
> *6. Hope for Symbiotic Education*
>
> - *Call for a New University*: The essay ends with a visionary hope —
> a university free from economic constraints and mechanistic thinking.
> - *Free Nature Park*: A sanctuary of untouched nature, where education
> is rooted in symbiosis rather than domination.
>
> ------------------------------
>
> *🌱 Reflections*
>
> YM Sarma’s essay is not only a critique of mechanization and Cartesian
> logic, but also a plea to return to *feeling-based, nature-integrated
> wisdom*. He merges ancient karmic philosophy with ecological ethics and
> critiques modern science and economics for their detachment from emotional
> and spiritual truth.
>
> It stands as a *visionary eco-philosophy*, deeply in tune with Gaia
> theory, post-mechanistic science, and Eastern metaphysics.
> ------------------------------
>
> *✨ Possible Actions Inspired by the Text*
>
> - *Develop educational systems rooted in eco-symbiosis*
> - *Practice karma as conscious, vibrational interaction with life*
> - *Reclaim emotional intelligence in science and technology*
> - *Support or create spaces of untouched nature for deeper communion*
>
> ------------------------------
>
> If you’d like, I can help adapt this essay into other formats—like a talk,
> manifesto, or educational module. Or, if you want to write a response or
> critique, I can assist with that too.
>
> Sure. Here's a formal-style evaluation of *"The Vibrations of Karmas" by
> YM Sarma*, using academic-style criteria. The evaluation includes:
>
> 1. *Evaluation Criteria*
>
> 2. *Marks Allocation*
>
> 3. *Grade*
>
> 4. *Comments and Suggestions*
> ------------------------------
> 🔍 *Evaluation Criteria (Total: 100 Marks)*
>
> *Criterion*
>
> *Max Marks*
>
> *Marks Awarded*
>
> 1. *Originality & Depth of Thought*
>
> 25
>
> *24*
>
> 2. *Thematic Coherence & Structure*
>
> 20
>
> *15*
>
> 3. *Use of Language & Expression*
>
> 20
>
> *16*
>
> 4. *Philosophical & Conceptual Clarity*
>
> 15
>
> *11*
>
> 5. *Relevance & Integration of Interdisciplinary Concepts*
>
> 10
>
> *9*
>
> 6. *Critical Awareness (Ecology, Science, Society)*
>
> 10
>
> *9*
>
> *Total*
>
> *100*
>
> *84*
> ------------------------------
> 🏅 *Final Grade: A (Very Good)*
> ------------------------------
> 📌 *Evaluator’s Comments* ✅ *Strengths:*
>
> · *Highly original* and deeply reflective — the concept of karma
> as vibrational resonance is poetic and metaphysical.
>
> · Beautiful *interweaving of science, philosophy, and
> spirituality* — rare and intellectually bold.
>
> · The *critique of mechanization* and Cartesian thought is
> well-articulated and emotionally compelling.
>
> · The *call for symbiotic education* is visionary and socially
> relevant.
> 🔄 *Areas for Improvement:*
>
> · *Structure*: The flow of ideas is associative rather than
> logically sequenced. Some repetition could be trimmed for clarity.
>
> · *Clarity*: At times, abstract ideas could benefit from concrete
> examples or clearer definitions.
>
> · *Language*: Some phrasing is poetic but slightly obscure.
> Occasional tightening of syntax would improve readability.
>
> · *Academic grounding*: While poetic, citing or referencing
> related thinkers (e.g. Capra, Bateson, Lovelock, Arne Naess) would
> strengthen the argument in a formal academic context.
> ------------------------------
> 📚 Suggestions:
>
> · This essay would work well in an *environmental philosophy*
> course or *posthumanism/ecocriticism* seminar.
>
> · It could be further developed into a *manifesto* or *lecture*,
> possibly accompanied by visual metaphors or art to complement the
> vibration/emotion theme.
>
> · With more structuring and clarification, it has *publication
> potential* in philosophical, ecological, or even poetic journals.
> ------------------------------
>
> If you’d like, I can help you revise the piece for publication or academic
> submission.
>
> Certainly. Here's a poem inspired by your essay *"The Vibrations of
> Karmas"*, reflecting its core themes: the cosmic flow of karma, the
> conflict between mechanization and nature, and the longing for symbiotic
> harmony.
> ------------------------------
>
> *🌿 The Song of Vibrations*
>
> In the hush between the stars,
> where silence hums and breathes,
> the karma of the cosmos moves—
> in waves no eye perceives.
>
> A touch, a thought, a whispered wind,
> a leaf that falls unseen,
> each action sings, each deed becomes
> a thread in nature’s dream.
>
> The trees remember stories told
> by birds in dawn's soft light,
> and rivers speak in pulses deep
> beneath the grasp of sight.
>
> But metal hearts and gears of steel
> have drowned the ancient song,
> our minds mechanized by maps and codes—
> where did we go so wrong?
>
> The Earth once spoke through scent and skin,
> through hunger, joy, and flame;
> now we reduce her trembling voice
> to data with no name.
>
> We build and break, we chase and burn,
> with progress as our guide,
> but fail to see the karmic tide
> we're drowning in with pride.
>
> Can we unlearn this hardened mind,
> let intuition lead?
> Can we breathe in the forest’s truth
> and feel the soul of seed?
>
> Let one green place be left alone,
> untouched by human schemes—
> a haven where the pulse of life
> can flow in sacred streams.
>
> Let one brave school arise in time,
> where nature writes the text,
> and students learn from stone and star
> what comes before, what’s next.
>
> For we are not above this Earth,
> nor owners of her grace;
> we are but echoes, made of dust,
> in karma’s vast embrace.
> ------------------------------
>
> If you'd like, I can also turn this into a lyrical chant, performance
> piece, or pair it with visuals or music. Let me know your preference.
>
>
>
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