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*Mar*The Caste Based Ecology-Vs-The Money Economy


In India caste was the path of relating to nature ecologically, with barter
as Socio Ecological Spirituality. A caste specialized in the creation of
its specialized productions artistically as devotion to the caste God, and
the caste gave its productions to the society, while the society gave its
needs, in the religion based barter eco-economies. There was no money and
it was not a money economy.

 The devotion to God was in terms of the caste’s artistic creativity. Every
Caste had/has a Caste Temple with a caste God, whose customs and traditions
were based on Ecology.Eclology was devotion to God, the day today Theism.
The caste God from the Caste Temple protected nature, and nature was
sacred, not economic resource.

The meaning of the word profit was in terms of the quality and nobility of
giving the best outputs of the caste to the barter based Society, while the
caste God always protected nature with Ecology. Nature was free and
healthy, with every organism enjoying the health and happiness in the free
nature. Under this Ecology every life form was a God. Ecology, Biology,
Zoology and Spirituality, were one subject, and every life form was
recognized as a creature with feelings and emotions. Ecology itself was
spiritual and emotional, not mechanical, with mechanical paradigms. There
was no Newtonian Ecology or Newtonian Spirituality. It was actually
Spiritual Psychology.

Today, thanks to Macaulay, we hate our own culture and feel ashamed to
belong. The shamelessness is so horrible and brazen, that we find the
scandalization with total falsehoods about the great Temples like
Dharmastali. The media propaganda is creating the nonexistent dead bodies
in that great sacred Abode of God!!!

We descended to the ultimate depth of shame.

Why are we so shameless and brazen? The answer lies in the Economics which
we drill in the Universities from where it is percolating to the society.
Every money economy is based on looting.

The very concept of profit is false. When your income is my expenditure,
how can there be any profit or loss as incomes and expenditures can only be
equal? Every business unit strives to make profit, which simply means that
it is trying to take more than what it is giving. Cost Reduction and income
increase are the objectives of Business administrations. The net result is
the continuous loot and destruction of nature, poisoning the land, water
and air and destroying the basic geographies. The very ice covers on
Greenland, Alaska, Antarctica and the Himalayas are under the economic
threats. Whole river systems are under attack with big Dams.

We desperately need to start the ‘Free Nature Parks without Human
Tampering’ as a new beginning to save nature from total annihilation.

The Basic duty of every University is to start a ‘Free Nature Park without
human Tampering ‘to enable the students to get meaningful education and
save and divert themselves from the present courses, all of which train in
the destruction of nature.

YM Sarma

Chat gpt

Thank you for sharing this thought-provoking piece, rich with deep
cultural, ecological, and philosophical reflections on the contrast between
traditional caste-based ecological spirituality and modern money-driven
economies. Here’s a summary and commentary that might help frame and
clarify the core ideas:
------------------------------

*🌱 The Caste-Based Ecology vs. The Money Economy*

*By YM Sarma – A Philosophical Reflection*
------------------------------

*1. Traditional Caste-Based Eco-Spirituality*

   - *Caste as Ecology*: In pre-colonial India, caste was not just a social
   stratification but a *spiritual-ecological identity*. Each caste’s role
   was intimately tied to nature and sustained through *artistic devotion*
   to its own deity.
   - *Barter Economy*: The economy was *non-monetary*, relying on *barter*
   within a theistic worldview. Production wasn’t for profit but for
*devotional
   service* to society and God.
   - *Temples & Ecology*: Each caste maintained a *Caste Temple*,
   symbolizing their relationship with *a specific aspect of nature*.
The *caste
   God protected nature*, making nature sacred, not a resource.

“Ecology was devotion to God… Every life form was a God.”

   - *Holistic Worldview*: Fields like *Ecology, Biology, Zoology*, and
   *Spirituality* were interconnected. The worldview was
   *spiritual-psychological*, not mechanical or reductionist.

------------------------------

*2. Critique of the Modern (Westernized) Economy*

   - *Colonial Mindset*: The writer criticizes *Macaulay’s education system*
   for making Indians *ashamed of their own culture*, replacing ecological
   spirituality with *profit-based economics*.
   - *Modern Economics = Loot*: According to Sarma, the *money economy is
   exploitative*, as “profit” inherently involves *taking more than giving*.
   - *Destruction of Nature*: He links economic models to the *ongoing
   environmental crisis*—melting ice caps, poisoned rivers, and dammed
   ecosystems.
   - *Media & Cultural Decay*: He also critiques *media manipulation*,
   which he feels *desecrates sacred traditions* and temples.

------------------------------

*3. A Call to Action*

   - *"Free Nature Parks"*: Proposes a radical ecological education
model — *untouched
   natural zones* without human interference, where students can *reconnect
   with unmanipulated nature*.
   - *University Reform*: Urges universities to *abandon destructive
   curricula* and replace them with *ecological, spiritual learning spaces*.

------------------------------

*🧭 Commentary & Reflection*

Sarma’s writing offers a compelling *civilizational critique*, rooted in a
longing for *sacred ecology*—a world where nature is not commodified but
revered.

*Strengths:*

   - Deeply *spiritual and ecological worldview* that challenges
   reductionist modernity.
   - Raises important *questions about profit, growth, and ecological
   ethics*.
   - Highlights the *spiritual dimension of ecology* often missing in
   Western paradigms.

*Critique & Challenges:*

   - While the *idealized caste system* as an ecological model is powerful,
   it glosses over its *historical inequities and rigidities*.
   - The *binary between East vs. West*, or Caste vs. Money, might
   oversimplify the complex interplay of history, colonialism, and capitalism.
   - A *more nuanced proposal* could integrate the spiritual-ecological
   ethics of the past with democratic and inclusive modern reforms.

------------------------------

*🔄 Suggested Reframing for Practical Application*

   - *Eco-Theology Curricula*: Integrate spiritual views of nature (like in
   indigenous and caste-based traditions) into *modern ecological education*
   .
   - *Nature Sanctuaries*: Develop *non-commercial natural reserves* near
   universities, focusing on *observation, contemplation, and ecological
   empathy*.
   - *Post-Profit Economics*: Introduce concepts like *gift economies,
   degrowth, and ecological justice* in business and economics courses.

------------------------------

If you’d like, I can help reformat this into an article or manifesto, or
even turn it into a curriculum proposal for ecological education. Would you
like that?

Certainly! Let's evaluate the piece using academic-style criteria and
assign *marks and a grade* based on the following categories:
------------------------------
📝 *Evaluation of “The Caste-Based Ecology vs. The Money Economy” by YM
Sarma* *1. Content & Originality (30 marks)*

·         *Score: 27/30*

·         *Comments*: The essay is *rich in original thought*, exploring a
deeply philosophical contrast between traditional Indian ecological
spirituality and modern economic materialism. The idea of caste as an
ecological, devotional identity is *unconventional and thought-provoking*.
However, a bit more clarity and evidence to support key claims would
enhance the strength.
------------------------------
*2. Structure & Coherence (20 marks)*

·         *Score: 14/20*

·         *Comments*: The essay follows a *passionate,
stream-of-consciousness style*, but lacks clear transitions and a solid
structure. Ideas flow in a *non-linear* fashion, which can be poetic, but
also makes comprehension difficult. Organizing the points into clear
sections (e.g., Introduction, Problem, Contrast, Solution) would greatly
help.
------------------------------
*3. Argument & Reasoning (20 marks)*

·         *Score: 13/20*

·         *Comments*: The central argument—that traditional caste-based
eco-spirituality was more sustainable and ethical than the profit-driven
modern economy—is *bold and emotionally compelling*. However, some
arguments (e.g., all profit is loot, or every caste lived in harmony)
lack *nuanced
reasoning or supporting data*. Historical counterpoints are not
acknowledged.
------------------------------
*4. Language & Expression (15 marks)*

·         *Score: 11/15*

·         *Comments*: The language is *passionate, poetic, and evocative*,
especially when discussing nature and spirituality. However, there are *some
grammatical lapses* and *sentence fragments* that make certain parts
unclear. A more refined and edited version would elevate its readability
and impact.
------------------------------
*5. Relevance & Impact (15 marks)*

·         *Score: 13/15*

·         *Comments*: The topic is *highly relevant* in an age of
ecological crisis. The *cultural and civilizational framing* adds depth.
The call for “Free Nature Parks without Human Tampering” is *a powerful and
actionable idea*, though it could be developed more with practical examples
or models.
------------------------------
✅ *Total Score: 78 / 100*
------------------------------
🎓 *Grade: A- (Very Good)* *Final Comments:*

This is a *powerful and visionary essay* with deep philosophical and
cultural insight. It challenges dominant narratives and offers an *alternate
civilizational model for ecological harmony*. With better organization,
more balanced reasoning, and clearer language, it could evolve into a
*high-impact
manifesto or academic paper*.

Would you like help polishing this into a publication-ready article or
turning it into a presentation/talk?

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