What is this Sudarśana cakra?

The Sudarśana chakra is the glance of the Supreme Personality of Godhead by
which He creates the entire material world. Sa aikṣata, sa asṛjata. This is
the Vedic version. The Sudarśana chakra, which is the origin of creation
and is most dear to the Lord, has thousands of spokes. This Sudarśana
chakra is the killer of the prowess of all other weapons, the killer of
darkness, and the manifester of the prowess of devotional service; it is
the means of establishing religious principles, and it is the killer of all
irreligious activities. Without his mercy, the universe cannot be
maintained, and therefore the Sudarśana chakra is employed by the Supreme
Personality of Godhead.

In the Srimad Bahagavatam, Ninth Canto, we come across the story of a pure
devotee of lord, Ambarisha Maharaja, who engaged all his senses in
devotional service of the Lord. Once, when the yogi Durvasa Muni attempted
to curse Ambarisha Maharaja, Sri Sudarshana Chakra came to his rescue and
chased Durvasa Muni. The sage Durvasa couldn’t escape from Sri Sudarshana’s
wrath even after seeking refuge in the three worlds. Finally, he fell at
the lotus feet of Ambarisha Maharaja and begged his forgiveness and sought
for protection.

Then, the great devotee Ambarisha Maharaja offered the following prayers to
pacify Sri Sudarshana Chakra and begged Him to forgive Durvasa Muni.

mahara ambarisha praying sudarshana

Ambarisha Maharaja’s prayers to Sudarshana Chakra from Srimad Bhagavatam:

ambarīṣa uvāca

tvam agnir bhagavān sūryas

tvaṁ somo jyotiṣāṁ patiḥ

tvam āpas tvaṁ kṣitir vyoma

vāyur mātrendriyāṇi ca

Mahārāja Ambarīṣa said: O Sudarśana cakra, you are fire, you are the most
powerful sun, and you are the moon, the master of all luminaries. You are
water, earth and sky, you are the air, you are the five sense objects
[sound, touch, form, taste and smell], and you are the senses also.

sudarśana namas tubhyaṁ

sahasrārācyuta-priya

sarvāstra-ghātin viprāya

svasti bhūyā iḍaspate

O most favorite of Acyuta, the Supreme Personality of Godhead, you have
thousands of spokes. O master of the material world, destroyer of all
weapons, original vision of the Personality of Godhead, I offer my
respectful obeisances unto you. Kindly give shelter and be auspicious to
this brāhmaṇa.

tvaṁ dharmas tvam ṛtaṁ satyaṁ

tvaṁ yajño ’khila-yajña-bhuk

tvaṁ loka-pālaḥ sarvātmā

tvaṁ tejaḥ pauruṣaṁ param

O Sudarśana wheel, you are DHARMA, you are truth, you are encouraging
statements, you are sacrifice, and you are the enjoyer of the fruits of
sacrifice. You are the maintainer of the entire universe, and you are the
supreme transcendental prowess in the hands of the Supreme Personality of
Godhead. You are the original vision of the Lord, and therefore you are
known as Sudarśana. Everything has been created by your activities, and
therefore you are all-pervading.

namaḥ sunābhākhila-dharma-setave

hy adharma-śīlāsura-dhūma-ketave

trailokya-gopāya viśuddha-varcase

mano-javāyādbhuta-karmaṇe gṛṇe

O Sudarśana, you have a very auspicious hub, and therefore you are the
upholder of all dharma You are just like an inauspicious comet for the
adharmic demons. Indeed, you are the maintainer of the three worlds, you
are full of transcendental effulgence, you are as quick as the mind, and
you are able to work wonders. I can simply utter the word “namaḥ,” offering
all obeisances unto you.

tvat-tejasā dharma-mayena saṁhṛtaṁ

tamaḥ prakāśaś ca dṛśo mahātmanām

duratyayas te mahimā girāṁ pate

tvad-rūpam etat sad-asat parāvaram

O master of speech, by your effulgence, full of dharmic principles, the
darkness of the world is dissipated, and the knowledge of learned persons
or great souls is manifested. Indeed, no one can surpass your effulgence,
for all things, manifested and unmanifested, gross and subtle, superior and
inferior, are but various forms of you that are manifested by your
effulgence.

yadā visṛṣṭas tvam anañjanena vai

balaṁ praviṣṭo ’jita daitya-dānavam

bāhūdarorv-aṅghri-śirodharāṇi

vṛścann ajasraṁ pradhane virājase

O indefatigable one, when you are sent by the Supreme Personality of
Godhead to enter among the soldiers of the Daityas and the Dānavas, you
stay on the battlefield and unendingly separate their arms, bellies,
thighs, legs and heads.

sa tvaṁ jagat-trāṇa khala-prahāṇaye

nirūpitaḥ sarva-saho gadā-bhṛtā

viprasya cāsmat-kula-daiva-hetave

vidhehi bhadraṁ tad anugraho hi naḥ

O protector of the universe, you are engaged by the Supreme Personality of
Godhead as His all-powerful weapon in killing the envious enemies. For the
benefit of our entire dynasty, kindly favor this poor brāhmaṇa. This will
certainly be a favor for all of us.

yady asti dattam iṣṭaṁ vā

sva-dharmo vā svanuṣṭhitaḥ

kulaṁ no vipra-daivaṁ ced

dvijo bhavatu vijvaraḥ

If our family has given charity to the proper persons, if we have performed
ritualistic ceremonies and sacrifices, if we have properly carried out our
occupational duties, and if we have been guided by learned brāhmaṇas, I
wish, in exchange, that this brāhmaṇa be freed from the burning caused by
the Sudarśana cakra.

yadi no bhagavān prīta

ekaḥ sarva-guṇāśrayaḥ

sarva-bhūtātma-bhāvena

dvijo bhavatu vijvaraḥ

If the Supreme Personality of Godhead, who is one without a second, who is
the reservoir of all transcendental qualities, and who is the life and soul
of all living entities, is pleased with us, we wish that this brāhmaṇa,
Durvāsā Muni, be freed from the pain of being burned.

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K RAJARAM IRS 15925

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