Dhanvantari (धन्वन्तरि).—A deva who was a preceptor in Āyurveda. Origin.
The devas and asuras together churned the milky ocean, Kṣīrābdhi, to
salvage Amṛta (Nectar) from it. After thousand years there arose from the
ocean a deva with a Kamaṇḍalu (water-pot of ascetics) in one hand and a
daṇḍa in the other. That deva was Dhanvantari, (Śloka 31, Sarga 45, Bāla
Kāṇḍa, Vālmīki Rāmāyaṇa) 1) Name of the physician of the gods, said to
have been produced at the churning of the ocean with a cup of nectar in his
hand; cf. चतुर्दशरत्न (caturdaśaratna).
The Brahmanda Purana describes the origin of the physician deity:
Let the origin of Dhanvantari be heard, O Brāhmaṇas. He was born formerly
when the ocean was being churned, for the sake of nectar. At the outset, he
was born before the Kalaśa (pot). He was encircled by a halo of glory all
round. On seeing him having accomplished his task suddenly, Viṣṇu who was
standing by said—“You are born of water”. Hence, he is remembered as Abja
(water-born). Abja said to Viṣṇu—“O lord, I am your son. Allot me my share
and place in the world, O excellent god.” On being told thus, the lord said
after review in the factual position, “The division of the Yajña has
already been made by the sons of Diti as well as the Suras. The due
performance of Homas etc. has been laid down in the Vedas by the great
sages. It is not possible to get Homa performed unto you at any time. As
you are born subsequent to Vedas O god, you have no Mantra (assignable to
you). O lord, in your second incarnation you will earn reputation in the
world. Then you will attain the super-natural powers like Aṇimā
(minuteness) and others. O lord, you will attain Deva-hood with this
selfsame body. Brāhmaṇas (and other twice-born ones) shall worship you with
Caturmantras (i.e. Mantras from the four Vedas), ghee offerings and Gavyas
(materials of worship obtained from milk, milk products). You will once
again reproduce the Āyurveda (the Science of Medicine). These incidents and
events are inevitable and have already been visualised by the lotus-born
lord (Brahmā) earlier. Undoubtedly you will be born in the second Dvāpara
Yuga”. Therefore, after granting the boon, Viṣṇu disappeared. — Brahmanda
Purana, Chapter 67 {KR HENCE DANVANTARI WAS NOT FROM VEDAS; BUT AFTER THE
SMRITHI AYURVEDA A DEITY WAS FORMED AS VISHNU FORM. THUS WHERE AYURVEDAM IS
ON TOP DHANVANTARI SHAALL BE THERE. EVERY TEMPLE ADDED THE DHANVANTARI AAS
AYURVEDIC DEITY LATER. MAHA MRTYUNJAYA MANTRA ISS VEDIC BUT WAS ADDED TO
DHANVANTARI}
According to the Brahma Vaivarta Purana, Dhanvantari, accompanied
by his disciples, once journeyed to Kailasha. On the way, a naga named
Takshaka emitted a venom-spitting hiss. A disciple plucked the diamond upon
the head of Takshaka and hurled it towards the earth. Upon learning these
events, the powerful serpent-king Vasuki amassed thousands of serpents
under the leadership of Drona, Pundarika, and Dhananjaya against the
entourage. The poisonous emissions of all these serpents united to make the
disciples of Dhanvantari faint. Immediately, Dhanvantari concocted a
medicine made from vanaspati, allowing his followers to recover and causing
the snakes to faint in turn. When Vasuki understood what had transpired, he
sent a Shaiva serpent goddess, Manasa, to face Dhanvantari. Manasa sent the
disciples of Dhanvantari into a swoon, but since the deity was proficient
in the art of Vishvavidya, he soon restored his disciples to consciousness.
When Manasa deemed it impossible to defeat Dhanvantari or his disciples,
she held the trishula given to her by Shiva and aimed it at Dhanvantari.
Seeing this, Shiva and Brahma appeared before them and restored the peace,
sending them all on their way
Dhanvanthari temples in Kerala, Tamil Nadu and Puducherry include:
Nelluvai Dhanwantari Temple, Wadakkanchery, Thrissur, Kerala
Sri Danvantri Arogya Peedam, Walajapet, Vellore District, Tamil Nadu[23]
Thevalakkadu Sree Dhanwanthari Temple, Kulasekharamangalam Post, Vaikom,
Kottayam, Kerala[24]
Aanakkal Dhanwanthari Temple, Thaniyathukunnu, Thrissur[25]
Sree Dhanwanthari Temple, Keeramkulangara, Thrissur
Sree Dhanwanthari Temple, Ramanathapuram, Coimbatore, Tamil Nadu[26]
Sree Dhanwanthari Temple, Maruthorvattom, Cherthala, Kerala[27]
Sree Dhanwanthari Temple, Prayikara, Mavelikara, Alleppey, Kerala[28]
Sree Dhanwanthari Temple Elanthoor, Pathanamthitta, Kerala
Sree Dhanwanthari Temple Kanakkoor, Alappuzha, Kerala
Sree Dhanwanthari Temple Poothakulam, Kollam, Kerala
Shri Dhanwantari Temple, Gopabandhu Ayurveda Mahavidyalaya Campus, Puri,
Odisha
Sri Dhanvantri Swamy Sannidhi within the Sanjeevi Vinayakar Temple, JIPMER
campus
Shri Aalkkalmanna Dhanwanthari Temple is situated at Eranthod Village,
Angadippuram Panchayat, Perintalmanna Taluk of Malappuram District.
There is also Sri Murrari Dhanvantri Moorthi Kshetram temple in kollam
district (boothakulam) paravur. It belongs to a family called Thundvilla,
it is owned and run by the family members itself. People offer prayer for
there beloved ones and offer paalpayasam to god.
Shri Dhanvantari Temple, Palluruthy, Kochi, Kerala is a small temple
managed by Gowda Saraswath Brahmin Community.
Shri Mahavishnu Dhanwanthari Temple, Karumom, Thiruvanathapuram, Kerala is
a small temple managed by Travancore Desawom Board
THE INDIAN GOD DHANVANTARI Louis H. GRAY UNIVERSITY OF
NEBRASKA ALTHOUGH DHANVANTARI is a deity of minor rank and importance, he
merits somewhat detailed consideration since he is the only real Indian god
of healing. The earliest known allusion to him appears to be Kaus'ika Sitra
74. 6, which prescribes that a portion of the daily offering (baliharana)
be placed "in the water-holder for Dhanvantari, [? Cloud-] Ocean, Herbs,
Trees, Sky, and Earth" (udadhdne dhanvantaraye samu-
drdyausadhivanaspatibhyo dyavaprthivtbhydm). In this connexion it should be
observed that healing properties are very widely ascribed to water and
herbs. Sacrifice to Dhanvantari is frequently mentioned. "At evening and in
the morning one should make offering of dressed ghee to the Agnihotr-gods,
to Soma, to Vanaspati, to Agni-Soma, to Indra-Agni, to Heaven-Earth, to
Dhanvantari, to Indra, to the All-Gods, to Brahma, saying, 'svahd"'
(A1valdyana Grhya- Sidra 1. 2. 1-2),1 and Dhanvantari receives a
"Dhanvantari- leaf" (dhanvantaritaparna, M7nava Grhya-Sutra 2. 12. 19). At
the pakayajna, a Brahman must officiate at the "Dhanvantari- sacrifice", as
he must at the similar rite in the caityayajfia (A. G-S. 1. 3. 6; 1. 12.
5).2 One year after the namakarana, a goat and a sheep must be offered
to'Agni and Dhanvantari.
In the Maha-bharata (3. 3. 25; 13. 17. 104)
Dhanvantari is one of the 108 names of the Sun and one of the 1008 names of
Siva; but it is doubtful whether these facts are of real significance in
view of the Indian tendency to identify deities of divergent character by
syncretism. The epic also recounts the legend most generally known
concerning him, telling how, after the Ocean of Milk had been churned for a
thousand years, he arose, the very Ayur-Veda, bearing a staff and a white
bowl containing amrta (dhanvantaris tato devo vapusrnan udatisthata,
s.vetamn kamandyaluvi bibhrad amrtam yatra tisthati, Mahabhhrata 1. 18. 38;
atha varsasahasrenza ayurvedamnayah/ pumnn, udatisthat sudharmatmna
sadandah sakamandalu7i, atha dhanvantarir ndma, Rdmnyaia 1. 45. 31-32; cf.
YVisnu Purana, tr. Wilson, 1. 144). According to the Bhdgavata Purdna (1.
13. 17), he was the twelfth avatar of Visnu, from whom he, "beholding the
Ayur-Veda" (dyurvedadrg), "was manifestly risen, limb for limb" (sa vai
bhagavatah saksad visnor aznsdms'asam- bhavah dhanvantarir; ib. 8. 8. 34).
Besides this incarnation, Dhanvantari had a second avatar. The Visnu Purdna
(tr. Wilson, 4. 32-33) makes him a King of Kasi (Benares), the
great-great-great-great-great grandson of the famous Purudravas. He was
free from human infirmities and possessed universal knowledge in every
incarnation. In the life just previous to his avatar as Dhanvantari, Visnu
had conferred upon him the boon of being born a Ksatriya and of becoming
the author of medical science, besides being entitled to a share of the
oblations offered to the gods. Similarly the Trikandas'esa (2. 7. 21)
identifies him with "Divodasa, King of Kati, nectar-born" (dhanvantarir
divodasah kdairdjah sudhod- bhavaih). The Bhdgavata PuraPna (2. 7. 21) also
knows of this, speaking of "the glorious Dhanvantari, the very mention of
whose name straightway slays the diseases of men oppressed with many
diseases; ... and, incarnate in the world, he teaches the Ayur-Veda"
(dhanvantaris ca bhagavan svayarn eva kirtir namnah nramn pururujant ruja
dau hanti . . . ayus ca vedam anulsasty avatirya loke.
A study of Dhanvantari's birth from the churning of the
cosmic Ocean of Milk (the later surrogate of the Vedic sky- ocean) and of
his association in the Siitras with the celestial deities Soma (as the
moon), Indra, Agni (in his heavenly aspect), and Brahma suggests that he
also was a celestial divinity; more especially, it would seem, a cloud-god.
On the other hand, the clouds play curiously little part in Vedic
religion;9 and, accordingly, a cloud-deity would tend to be dropped from
the company of the great gods, though still receiving honor in actual cult
among the people. Thus it was only natural that Dhanvantari should not be
named in the Vedas, but should be worshipped in the Sfitras and should
figure in the epics and Puranas, as well as in folk-stories of the present
day. It may well have been that he was absorbed, in the Vedas, by the
rain-god Parjanya.10 If this argumentation is correct, it is not difficult
to see why Dhanvantari was conceived as a deity of healing. From the ocean
of the sky the clouds pour down fertilising rain, water which gives life to
plants and trees, which revives parched and suffering vegetation, which
heals the distress of man and beast. From this special healing it was but a
natural step to healing from all suffering and from disease. Then, when the
art of medicine and surgery was developed, it was felt that gods, like men,
must have their physician, and that so vital a science must have a divine
head. Thus it was, perchance, that Dhanvantari regained the status which he
had lost, though transferred, so to speak, from the old Cloud-Bureau,
absorbed in the Rain- Ministry, to the newly created Department for
Medicine. Later still, he again suffered demotion, and an attempt was made
to euhemerise him; so that, from being an independent god, he became an
avatar of Visnu, then, aided by the development of a medical school at Kagi
which needed a divine patron, an earthly king, and at last a leech who was
mortal. Our outline, if rightly sketched, is an interesting history of the
vicissitudes of an Indian god! [[The Indian God Dhanvantari Author(s):
Louis H. Gray Source: Journal of the American Oriental Society , 1922,
Vol. 42 (1922), pp. 323-337]]
Hope things might become clearer from the data provided aabove.
K RAJARAM IRS 3825
On Sat, 2 Aug 2025 at 18:22, 'gopala krishnan' via Thatha_Patty <
[email protected]> wrote:
> THE DHANVANTARI TEMPLE RAMANATHAPURAM, COIMBATORE-TAMILNADU--COMPILED
>
> Dear friends,
>
> Today my posting is about the Dhanvantari Temple in Coimbatore which is
> located within the *Arya Vaidya Chikitsalayalam & Research Institute*
> (AVCRI) compound in Ramanathapuram. The temple is dedicated to
> Dhanvantari; the Hindu deity associated with Ayurveda and considered the
> source of all Ayurvedic knowledge. The temple is known for its peaceful
> atmosphere and is a rare temple dedicated to Dhanvantari in South India.
>
> Hope a divine reading.
>
> Gopalakrishnan 2-8-2025.
>
> Here's some basic information about the temple.
>
> Location: The temple is situated at No 136/137, Trichy Road,
> Ramanathapuram, Coimbatore, Coimbatore - 641045.
>
> Dedication: It is dedicated to Lord Dhanvantari, who is believed to be an
> avatar of Lord Vishnu.
>
> Significance: It is one of the few temples in the world dedicated to
> Dhanvantari.
>
> Temple Features: The temple is known for its peaceful and serene
> atmosphere.
>
> Daily Rituals: Daily rituals are performed for the health and well-being
> of patients, including chanting mantras and rhythmic drum beats according
> to the Arya Vaidya Chikitsalayalam & Research Institute (AVCRI) website.
>
> Other Deities: Besides Dhanvantari, the temple also houses shrines for
> *Ganesha,
> Ayyappa, Shiva, Hanuman, and the Navagrahas. *
>
> Dress Code: Traditional and formal clothing is recommended, and *photography
> is not permitted* inside the temple.
>
> Nearby: The temple is located near the Olumpus Stop and the nearest
> railway station is Pilamedu, about 2 km away.
>
> Mantra-Om Namo Bhagavate Vasudevaaya Dhanvantaraye
>
> Amrutha-Kalasa-Hasthaaya Sarvaamaya-Vinaashanaaya
>
> Tri-Lokya-Naathaaya Shri Mahaavishnave Namaha ||
>
> Introduction
>
> The precincts of the Ayurveda Trust Complex, Where the Chikitsalayam is
> located, is sanctified by a Dhanwanthari Temple, A rare one of its kind in
> South India, *Devoted to Dhanwanthari, The Patron deity and Source of all
> Ayurveda Knowledge*. Tn this temple rituals are performed every day for
> the health and well-being of the patients. In addition, *other deities
> like Ganesha, Ayyappa, Shiva, Hanuman, and the Navagrahas* are also
> propitiated here. The presence of the temple and the performance of the
> rituals, the chanting of incantations or Mantras, the rhythmic drum beats
> all add to the healing atmosphere on this campus.
>
> Though the inpatients are not allowed to move around during the main
> treatment, they can certainly visit the temple on the first few days and
> the last few days of their stay at the campus. *Further, the “PRASAD”
> [Sandalwood paste and flowers] from the temple will be brought to patients
> daily to the occupancy of the patients every morning.*
>
> Sree Dhanwanthari
>
> Of the celebrated 22 avatars as described in Srimat Bhagawatam, the lord
> of Life & Medicines is mentioned to be the 12th. This temple stands proud
> amidst one of the rare temples in the whole world that is devoted to Lord
> Dhanwanthari.
>
> *Who is lord Dhanwanthari ? Why is he so important in Ayurveda ?*
>
> Lord Dhanvantari, the father of Ayurveda and God of health, was the first
> divine incarnation to impart Ayurveda wisdom and knowledge to humans. Lord
> Dhanvantari is an outstanding personality in the history of Ayurveda. Being
> the physician of the Gods, an extraordinary surgeon is an incarnation of
> Lord Vishnu, and an expert in Ayurveda, *he is worshipped all over
> India, particularly in South India*, as the God of Medicine, especially
> on Dhanvantari Jayanti. Lord Dhanvantari is represented as a four-armed
> deity holding a pot of Amrita (ambrosia- nectar of immortality) in one hand
> and a Shankha (conch) in another, with the other two hands holding
> medicinal herbs and left hand the lord holds atta (leech).
>
> What is the legend about God Dhanwantari?
>
> It is told in the scriptures how Dhanvantari, an incarnation of Lord
> Vishnu and the god of Ayurveda, emerged with the nectar of immortality. in
> the ancient scriptures that, *“One who remembers the name of
> Dhanvantari can be disease freed”. *
>
> The most frequently told story about lord Dhanvantari is that *he first
> appeared during the churning of cosmic ocean of milk.* When the ocean
> was churned by the devas and asuras in search of the elixir of life,
> Dhanvantari, an incarnation of Lord Vishnu, came out of it holding a bowl
> of nectar in his hands. The churning of the ocean of milk is a famous
> episode in the Puranas that represents lot of spiritual endeavour of a
> person to achieve control of all world desires, a philosophy that echoes
> through the teachings and tradition of Ayurveda.
>
> *The Bala Kanda of the Ramayana and Bhagavat Purana, feature stories of
> Dhanvantari, the god of Ayurveda, and his miraculous deeds*. starts the
> story like this:
>
> Indra, the king of devas, when riding on his elephant, he came across the
> sage Durvasa. Seeing Indra, *sage Durvasa offered him a special garland
> that had been blessed by Sri,* another manifestation of Laxmi, the
> Goddess of wealth.
>
> Indra accepted the garland without much concern and put it on the trunk of
> his elephant who in turn tossed it onto the floor.
>
> Sage Durvasa known for his reddish eyes and quick temper, was very annoyed
> by this way of Indra’s disrespect, and in anger , He cursed Indra and
> all the devas with reddish eyes, filled with anger, a scenario that
> reflects the deep narratives found in Hindu mythology, *to be devoid of
> all strength thereafter.*
>
> Taking advantage of this situation, the Asura demons attacked the devas
> and killed many of them, and *slowly started capturing control over the
> universe.* Unable to tolerate this, Indra and other devas sought Brahma's
> help. Brahma suggested bringing their difficult situation to the
> knowledge of Lord Vishnu, who in turn advised them *to seek an alliance
> with the Asuras to churn the ocean of milk together for the nectar of
> immortality*.
>
> Devas agreed only because Lord Vishnu told them that he would support
> them and make sure that they alone would get the nectar to recover their
> strength further on to defeat Asuras.
>
> So now the churning episode begins. . .Using the mountain Mandara as the
> rod and Vasuki the serpent as the cord, both devas and asuras proceeded
> to churn the ocean of milk. The churning was so difficult that various
> things started emerging out of that, including Lord Dhanvantari who emerged
> from the ocean with the elixir of life. *First amongst was the deadly
> visha called halahala which only lord shiva could swallow without being
> affected, even by the potent venom that the serpent Vasuki, used as a
> churning rope during the churning of the ocean, could release*. The visha
> halahala settled in that lord shiva’s throat as per the legend.
>
> The churning continued, with the serpent Vasuki being used as the rope.
>
> Lord Dhanvantari emerged from the ocean next row, holding in his hands the
> precious gifts of health and immortality, symbols that highlight his
> significance in Hindu mythology and the tradition of Ayurveda.
>
> Dhanvantari was young, and strongly built, with a broad chest, strong
> arms, curly hairs, and a bluish-black complexion. As he emerged, he was
> holding a conch, leeches, healing herbs, a sankha and chakra, and the
> long-sought pot of amrita (ambrosia).
>
> The asuras guessed the right moment and realized that the pot contained
> the nectar of immortality and snatched away the pot from his hand at the
> right moment.
>
> Snatching the pot away, They started quarrelling amongst themselves about
> who will take the nectar first and have it to attain immortality. Seeing them
> busy fighting, *lord Vishnu tricked them. He appeared as Mohini, a
> beautiful woman who fascinated the asuras, recovered the nectar from them,
> and distributed it only amongst the devas*. As soon as the devas drank
> it, they were energized and defeated the demons. After worshipping Lord
> Vishnu and Shri Laxmi, they resumed their position in the heavens.
>
> At the time of the churning, Lord Vishnu foretold that Lord Dhanvantari
> would appear again in the world to teach the science of Ayurveda. Seeing
> humanity suffering from ailments, he pleaded with Lord Dhanvantari, the god
> of Ayurveda, to descend into the material world and teach Ayurveda to the
> human race according to ancient Hindu scriptures.
>
> Another legend
>
> In another legend, Lord Dhanvantari is said to have incarnated as the son
> of King Dirghatamas of Kasi and Queen Sudha. The king was performing severe
> austerities and offerings to the Lord with the hopes that he would be
> blessed with a son. Pleased with his devotion, Lord Dhanwanthari was born
> in the royal house of Kashi. *He Learned Ayurveda from Lord Indra himself
> and became an expert*. He taught Ayurveda, emphasizing the importance of
> Dhanvantari Jayanti to his disciples. and the science of healing
> techniques to his disciples and from there to the suffering humanity.
>
>
>
> Architecture.
>
> The temple's architecture *follows Kerala temple styles,* featuring a
> sanctum sanctorum with a double-storeyed structure and a wide verandah with
> wooden pillars. The main deity, Lord Dhanwanthari, is depicted with four
> arms holding a conch, wheel, pot of nectar, and a leech, symbolizing the
> essence of Ayurveda.
>
> Key Architectural Features of Sree Dhanvanthari Temple are 1) Dravidian
> Style Gopuram (Tower): The entrance is typically marked by an ornate
> gopuram, featuring intricate carvings of deities, mythical creatures, and
> floral designs. This is a hallmark of South Indian temples.
>
> Mandapam (Pillared Hall): The temple likely includes a pillared hall used
> for gatherings and rituals. The pillars often showcase detailed sculptures
> and motifs.
>
> Garbhagriha (Sanctum Sanctorum): The innermost chamber houses the main
> deity, Lord Dhanwanthari, the Hindu god of medicine. The sanctum is usually
> simple, focusing attention on the idol.
>
> Vimana (Temple Tower above Sanctum): Above the sanctum, there is often a
> small, ornate tower called a vimana, decorated with iconography relevant to
> the deity.
>
> Prakaram (Circumambulatory Path): The temple has a pathway for devotees to
> walk around the sanctum, symbolizing reverence and devotion.
>
> Sacred Pond or Tank: Many South Indian temples feature a water tank or
> pond, used for ritual purification.
>
> Decorative Elements: Expect to see vibrant sculptures, oil lamps, and
> possibly murals or frescoes depicting scenes from Hindu mythology.
>
> Architectural Summary Table
>
> Feature Description
>
> Style Kerala temple architecture
>
> Sanctum Sanctorum Double-storeyed, wooden pillars, wide verandah
>
> Main Deity Orientation West-facing Lord Dhanwanthari
>
> Iconography Conch, wheel, nectar pot, leech (Ayurveda)
>
> Auxiliary Shrines Ganesha, Ayyappa, Shiva, Hanuman, Navagraha
>
> Rituals Kerala-style poojas, yagas, homams
>
>
>
> History
>
> Speaking of AVP in whose campus this temple is built was founded in *1943
> by late Arya Vaidyan P.V Rama Variar* ,who was a humanitarian,
> philosopher and physician par excellence.
>
> Deity appearance
>
> According to the ancient Sanskrit work Vishnudharamottara, Dhanvantari is
> a handsome individual and should usually be depicted with four hands, with
> one of them carrying Amrita, the ambrosia of the gods. Dhanvantari is
> depicted as Vishnu with four hands, holding Shankha, Chakra, Jalauka
> (leech) and a pot containing rejuvenating nectar called amrita. *He is
> often shown with a leech in his hand rather than the scriptures.*
>
> Iconography & Deity Placement
>
> The main deity, Lord Dhanwanthari (the divine physician), is enshrined facing
> west—uncommon in many South Indian temples where east-facing placement is
> typical.
>
> The idol is depicted with four arms, holding a conch, wheel, pot of
> nectar, and a leech—each symbolizing an aspect of Ayurveda and healing.
>
> Auxiliary Shrines & Features
>
> The temple also houses shrines for other deities: Ganesha, Ayyappa, Shiva,
> Hanuman, and the Navagrahas (nine planetary gods).
>
> There is a dedicated Sai Baba Sannidhi within the temple complex.
>
> The presence of trees, creepers, and medicinal plants enhances the healing
> atmosphere and connects the temple to its Ayurvedic roots.
>
> Rituals.
>
> Rituals are performed daily, contributing to the healing atmosphere of the
> campus. Visitors often experience a serene ambiance, with the presence of
> trees and plants enhancing the temple's environment.
>
> Kerala-style rituals and poojas (prayers) are performed daily, including
> unique yagas (sacrificial rituals) like Maha Mrityunjaya Homam.
>
> Honouring Dhanvantari
>
> Lord Dhanvantari is honoured *on the occasion of Dhanteras, which falls
> two days before Diwali, the Hindu festival of lights.* On this day,
> people worship him and seek his blessings for good health and well-being. *On
> this day, a Diya (lamp) facing northeast is lit at the house's doorstep to
> greet Lord Dhanvantari and* wish for good health and happiness in life.
> Lord Dhanvantari's blessings, a figure central to the tradition of
> Ayurveda, are believed to provide relief from ailments and promote overall
> wellness.
>
> Dhanvantari Jayanthi
>
> The birth of Lord Dhanvantari is mentioned in Shrimad Bhagwat and
> puranas . Lord Dhanvantari emerged when both devas and asuras had churned
> the cosmic milky ocean. He came about with a vessel of ambrosia in his
> hands while churning . It is believed that he was born to protect living
> beings from untimely death, diseases, and sorrows. *The word Dhanu
> symbolizes sorrow and Dhanvantri means the destroyer of sorrows.*
>
> The nation celebrates Lord Dhanwantari's birth on the 13th lunar day in
> Aswini Month. Since he is considered as divine propagator of Ayurveda
> and conferred with the virtues of granting health and wealth, Dhanvantari
> Jayanti was preferred for the celebration of Ayurveda Day to nationalize
> this system of medicine. The National Ayurveda Day is celebrated every year
> on the occasion of Dhanwantari Jayanti (Dhanteras), emphasizing the
> tradition of Ayurveda and its age-old practices for health and wellness
> since 2016.
>
> Other festivals
>
> All festivals in other Vishnu/Dhanvantari temples are followed in this
> temple.
>
> Address and phone number of the temple
>
> Dhanwantari Temple Campus, 136/137 Trichy Road, Ramanathapuram,
> Coimbatore, Tamilnadu - 641045. [email protected] · +91 422 2367238
> · +91 422 2367220.
>
> *Temple opening times*
>
> The Dhanvantari Temple in Coimbatore, Tamil Nadu, located in
> Ramanathapuram, is open daily from 5:00 AM to 12:00 PM in the morning and 5
> PM to 8 PM daily.
>
> Dress Code:
>
> Traditional and formal clothing is recommended, according to temple
> information.
>
> Photography:
>
> Not allowed inside the temple.
>
> Dhanvantari Temple in Tamilnadu
>
> In Tamilnadu there is Dhanwantari Temple at Ranganathaswamy Temple, at
> SriRangam,Trichy. *This oldest shrine dedicated to Dhanvantari dates
> back to the 12th century in the courtyard of the Sri Ranganathaswamy
> Temple.* Worship services are offered daily to the deity. Devotees are
> offered with herbs as ‘Prasad’.
>
> Sri Dhanwantari Temple at Coimbatore is another popular Lord Dhanvantari
> Temple in Tamilnadu. Located in the heart of Coimbatore City in the Arya
> Vaidya Pharmacy Campus (Arya Vaidya Chikitsalayam and Research Institute),
> Sri Dhanwantari Mandir enshrines the God of Life and Medicine, Lord
> Dhanvantari as the presiding deity.
>
> Dhanvantari temple in North India
>
> Though he is worshipped as the incarnation of Lord Vishnu, there are very
> few temples in India which are dedicated to Dhanvantari and none in North
> India except for a single statue in the Central Council for Research in
> Ayurveda in New Delhi and another one in an ashram in Haridwar. However,
> there are temples dedicated to him in Kerala and Tamil Nadu, where Ayurveda
> is still patronized and preached.
>
> Additional Notes
>
> Sree Dhanwanthari Temple is especially known for the peaceful atmosphere
> and the healing rituals conducted for health and wellness.
>
> The temple often uses traditional materials like granite and features
> bright, colourful exteriors typical of temples in Tamil Nadu.
>
> The temple follows classic Kerala temple architecture, which is rare in
> Coimbatore.
>
>
>
>
>
>
>
>
>
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