SREESEETHARAMASWAMY TEMPLE,PUSHPAGIRI,TRICHUR,KERALA-COMPILED

Dear friends,

The Sree Seetharamaswamy Temple, Pushpagiri, established on11-06-1899, is 
situated Northwest of the mighty Vadakkunnathan Temple. Today myposting is 
about this temple.

Hope a divine reading.

Gopalakrishnan 23-07-2025.

Introduction

The Seetharamaswamy Temple, Pushpagiri enshrines LordSeetharaman within the 
‘Srikovil’ that boasts a stunning ‘Gajaprashta’ spirethat is not commonly seen 
in Kerala temple architecture.

 Apart from Sita Rama enshrined in the main sanctum facing west, 
Hanuman,Lakshmana, Ganapati, Sri Parvati, Shiva, and Subrahmanya, Dharma Sastha 
andNavagrahas are also enshrined in the temple. 

There is also a Shivatemple a little away from the sanctum sanctorum but within 
this temple'spremises. Theeminence of various prestigious temples in the town 
of Thrissur is a directreflection of the spiritual evolution of its inhabitants.

The temple is now managed by the Temple Managing Committeeconsisting of Sri. 
T.S.Kalyanaraman, Sri. T.A. Balaraman, Sri. T.R. Rajagopalan (Sr. Advocate), 
Sr.T.S. Ramakrishnan (Executive Trustee).

Kalyana Mandapa –Wedding Hall

The Seetharamaswamy Temple also has its own ‘Kalyana Mandapa’-an 
air-conditioned wedding hall that can seat up to 500 people at a timecomplete 
with a dining hall. The Mandapa also has 10 AC rooms attached.

History of the Temple

An ardent devotee of Vadakkunnathan, T.R. Ramachandra Iyer usedto  pay his 
respects to the Lord at theVadakkunnathan temple every day, especially to 
attend the final darshan called'Thrippuka'. He would often be found spending 
extra time at the Sri RamMandapa, offering his prayers and chanting his slokas. 
It was during this timethat Sri T.R. RamachandraIyer was inspired to chant the 
Ramayana. The daily prayer to LordRam and his everyday practice of chanting the 
Ramayana, brought about immensedevotion towards Rama in his heart, making him a 
fervent devotee of Lord Ram. This evolution in his spiritualbeing brought about 
the desire to build a temple dedicated to Lord Ram andGoddess Sita within this 
neighbourhood. 

Sri T.R. Ramachandra Iyer then went on to seek permission andblessings from the 
Rama Mandapa at Vadakkunnathan. In response, it is believedthat Lord Rama 
walked away with him that day, in turn giving him his blessingsto make his 
desires come true. Hecould purchase the land from Cochin king and establish the 
temple. 

The Seetharamaswamy Temple, Pushpagiri was established in theMalayalam month of 
‘Edavam’ on the ‘Punartham’ star, dedicated to LordSeetharaman, who is the 
‘Prathishta’ at the centre of this holy temple. The Ram & Sita idols have 
beencarved to perfection from ‘Anjanashila’ (a soft stone granite – veryrarely 
found) by specially trained craftsmen from Tirunelveli, where Sita Devisits to 
the left of Lord Rama.

Festivals

Sri Ramanavami is aten-day festivalcelebrated at the temple every year. Apart 
from that, the SeetharamaswamyTemple also hosts a multitude of festivities and 
functions like Vasantholsavam, Navaratri, VisheshalPuja, Veda Chanting and 
more. 

Furthermore, the temple also conducts Visheshal Puja for Sri Rama onEkadashi, 
for Ganapati on Chathurthi, for Lord Subrahmanyan on Shashti and forParvati and 
Shiva on ‘Pradosham’ days.

 For the occasion of ‘Thaipooyam’, the temple conducts 11days of 
‘Rudrabhishekam’ and a procession on ‘Mayilvahanam’. 

 Another importantfestival celebrated is the ‘PrathishtaDinam’ - day of 
dedication - on the ‘Punardham’ star every year of the‘Edavam’ month of the 
Malayalam calendar.

Offerings

Although there are numerous offerings at the SeetharamanTemple every day, 
the‘Kalabhabhishekam’ holds the highest prominence. A multitude ofdevotees 
offer the ‘Kalabhabhishekam’ to the Lord to be blessed with offspring,wealth, 
and fulfilment of other desires.

The  ‘vada-mala’ offering to Lord Hanuman is veryfamous!

The Golden Temple

The Seetharamaswamy Temple has ‘Thazhika Kudam’ for Lord Ramaas well as Lord 
Siva. In 2010, during the ‘Kumbhabhishekam’ - the‘Dwajasthambham’ was covered 
in pure gold. The Seetharamaswamy Temple,Pushpagiri is the only one in Kerala 
to have a pure gold chariot. Now, thefrontier of the ‘Sreekovils’ of Lord Rama, 
Lord Siva and Lord Ayyappa are alsoset to be covered in pure gold.

The Tallest HanumanStatue

Now, the Seetharamaswamy Temple, Pushpagiri also boasts thetallest Hanuman 
Statue situated in front of the temple, facing the PushpagiriAgraharam. This 
classicalmasterpiece is carved from a single stone and the Hanuman statue is 55 
feettall. The temple now hosts a mesmerising light and sound show everySunday 
for the devotees wherein the entire Ramayana tale is depicted via thelaser show 
with a background score of the Hanuman Chalisa. The entire show isset to run 
for ten minutes.

Founder

It was a renowned Madras High Court Judge - Brahmasri DiwanBahadur T.R. 
Ramachandra Iyer who led the process of building, designing, anddedicating the 
Seetharamaswamy Temple to Lord Seetharaman. He was a resident ofNaikkanal, 
Thrissur, and would often enjoy taking strolls around the ThrissurRound, in the 
company of his colleagues, to visit new places. On one of hissuch strolls, 
hecame across the area known as Pushpagiri by chance. Back then, Pushpagiri 
wasan abandoned land infested with weeds and plants, where there was little 
humanactivity. 

T.R. Ramachandra Iyer then decided to clean up this area,level it and build his 
desired temple along with a neighbouring ‘gramam’ orvillage that would later go 
on to become the Pushpagiri Gramam where ThrissurBrahmins reside today. He went 
on to establish the temple, a school, a mill,the gramam and also a house for 
himself on this land.

Address of the temple

Pushpagiri Agraharam, Harinagar,

Punkunnam, Thrissur, Kerala 680002, Phone-0487-2386260

Donations

Contact Us0487-2386260 [email protected]

Temple timings

Seetha Rama temple

Temple Opens5.15 AM Jalabhishekam5.30 AM

Palabhishekam for Hanuman5.45 AM

Ganapathi Homam6.00 AM Palabhishekam7:30 AM

Alankaram7.45 AM Sahasranama Archana8.15 AM

Nivedyam8.45 AM Deeparadhana10.00 AM

On Kalabham Days

Palabhishekam  9.15 AM Kalashabhishekam9.30 AM

Nivedyam9.45 AM Deeparadhana10.30 AM

Evening Pooja Timings

Temple Opens5.30 PM Deeparadhana 6.15 PM

Nivedyam 7.15 PM Deeparadhana 8.00 PM and Temple Closes

Shiva Temple

Temple Opens 5.15 AM  Palabhishekam5.30AM

Dhara6.30 AM Nivedyapooja8.30 AM

Deeparadhana8.45 AM Temple Closes 10.00 AM

On Kalabham Days

Pooja9.00 AM Kalabhabhishekam9.10 AM

Temple Closes10.30 AM

Temple Opens5.15 PMDeeparadhana6.30 PM

Nivedyam7.00 PM Thrippuka Deeparadhana7.15 PM

Temple Closes 8.00 PM

 Some Offerings and  charges 

Sree Seetharamswamy Temple

Kalabham (Including Siva Temple)  9,500.00

Kalbham (Ram, Seetha, Lakshman, Hanuman) 7,500.00

Kalabham (Ram, Seetha) 5,000.00

Nithyapooja 500.00    Vadamaala(Hanuman) 400.00

Dheepasthampam Theliyikkal 250.00

Chandanakaapu (Ram, Seetha) 250.00

Ushapooja 150.00 Vaahanapooja 101.00

Vellikavacham (Ram, Seetha, Lakshman, Hanuman) 100.00

Paalpayasam 90.00Neypaayasam 80.00

Ganapathihomam 60.00 

Maayapodi (Hanuman) 60.00Navagrahapooja 35.00

Avilnivedyam 35.00

Siva Temple

Kalabham  2,000.00 PradhoshaRudhrabhishekam 400.00

Palpayasam 90.00Neypayassam 80.00 Nagapooja 50.00

Dhara 15.00 

Sastha Temple

Paalpayasam 90.00Naipayasam 80.00

Maha Kumbhabhishekam

The last Maha Kumbhabhishekam of the Sree SeetharamaramaswamyTemple was 
performed on Thursday, 27th April, 2023. The Karpoorathiri Neevakarana Kalasam 
at theSree Shiva Temple was also performed on Thursday, 27th April, 2023.

In Connection with the Maha Kumbhabhishekam, thebelow-mentioned renovations 
were also  carried out at the temple.

Gold covering on the front sides of Sreekovils – SeetharamaSwamy, Shiva & 
Shastha Temple

New Sreekovil of Shiva Temple & renovation of frontmandapam

Widening of the Pradakshina vazhi to 6 feet width

Remodelling of the Sreekovils of Utsava Vigrahams &Navagraha Temple

New Sreekovil for Sree Krishna Shrine

Paving new stones inside the temple

Mural paintings on the side walls and in the Sree Ram TempleSreekovil

Remodelling of Sree Anjaneyar, Sree Lakshmana SwamySreekovils and Remodelling 
Thidapalli.

Worship methods

Even though the Hindu worship methods owe their origin to ourVedas and sastras 
and are therefore expected to be uniform throughout thecountry, there are 
variations in the details among the different languages andcultures. Among 
them, one finds a happy union of two cultures Malayalam and Tamil in the 
SeetharamaswamyTemple, Pushpagiri during the Sri Rama Navami Festival - lasting 
10days.

To start with, the Utsavamurthi's perambulation is animportant part of any 
festival, which is common to both cultures. So, theUtsava 'Vigraha' of Sri 
Rama, Sita, Lakshmana and Hanuman are taken around onall the days of the 
festival. 

The difference in this temple is the cultural 'marriage'. Asper the Kerala 
style, theUtsavamurthi in the form of ‘Chakra' is round the outer 'prakara', 
aftermounting on a decorated tusker - known as 'Seeveli'. The Tamil 
styleaddition to this is the 'Ratha' (Chariot or car) on which is mounted the 
fourdays of 'Vigraha' duly decorated and the Ratha is taken round - a form 
ofworship not common in Kerala. Even in the musical accompaniments to 
thisprocession, the element of blending is visible - the Panchavadyam 
(Thimila,Mattala, Thalam, and Kombu and Kuzhal, besides chendai) preceding the 
Tamilversion of Nagaswaram and 'Tavil in the Carnatic Music style.

 

Brahmotsavam

Flag Hoisting

The festival is heralded by the flag hoisting function, 9days ahead of Sree 
Ramanavami. The cherished ambition of all persons living inevery corner of the 
globe is to participate in the function. Some people eventime their annual or 
biennial holiday trip to this event. Attendance at thisfunction symbolises 
dedicated participation on all the days of the festival.

Utsava Details

The daily Puja starts around 5 am. Vedic Scholars of allVedas are invited for 
the occasion and recite Vedas daily in the Mandapam.Special Abhishekam and 
procession within the Prakara follow. After the secondDeeparadhana at around 11 
am, all the devotees are given a festival meal in theadjoining Uttuppara' 
(dining hall). Immediately thereafter, special decorationof the ‘Utsava 
Vigraha’ commences, and some of the residents and boys havedeveloped a fine 
expertise in this art. Special flowers are ordered for eachday and different 
types of decorations are carried out each day; for instance,the Lord will 
incarnate as 'Balakrishna' with a butter pot on the 6th day. Thenormally 
standing Sree Rama will take the 'Anantha Sayanam' posture on the 7thday! The 
Utsavamurti of exquisite beauty will shine with redoubled splendour ineach of 
these forms, particularly with the floral and ornamental decorations,to which 
is added the special lighting effect (carried out by the keen 
villageelectrician). On the 7th day, the boys have an extravagant time, when 
theyspray yellow water on all the participants - a mini- ''Holi', which 
comesaround the same time. The entire decoration is carried out by a band 
ofresidents - no age bar-including many school-going, enthusiastic boys. 

Golden chariot

The golden chariot is 'Steered' and ‘powered' by these boycommanders. At around 
5 pm, the decoration is over, and the Lord with SreeSita, Lakshmana and Hanuman 
board the chariot. (The time of start may vary ondifferent days). After being 
taken around the temple prakara, the Lord goesaround the streets of Pushpagiri. 
The 'chakram', mounted on the decoratedelephant, accompanies. Each household 
pays its obeisance to the Lord at theirdoorstep, with their offerings and a 
'Harati'. The boys get some welcome rewardfor their hard work in this hot 
season-the fruits, 'Panakam' & ‘Sambaram’offerings from each house are shared 
among them. The rear side of the chariotis a covered seat for a free ride by 
the tiny tots. By the time the Lordreturns to the temple, it will be around 11 
pm. Then a simple Deeparadhana,with Veda and music recital, is conducted, 
followed by the distribution of hotand sumptuous ‘sundal' and ‘vada' which can 
easily substitute the dinner. 

On the day prior to the Sree Rama Navami, three chariots aretaken out, and the 
lord and Sree Sita mounted on Hanuman and Annapakshi'respectively.

Sree Rama Navami Day

The fervour reaches its peak on the Sreerama Navami day. Themorning starts with 
'para' by the elephants, that is, the devotees get a chanceto contribute their 
share, at their doorstep, in the form of the traditionalmeasure of paddy known 
as 'para'. The morning procession on the chariot insidethe 'Prakara' is 
accompanied by five decorated elephants and chakram. The fullcomplement of silk 
umbrellas, peacock feather fans, 'Chamaram', 'Chandai Melam'etc. makes one 
wonder if it is a mini 'pooram'. Thereafter, elaborateAbhishekas are performed 
to the main deity and the Utsava 'Vigraha'. By thetime the Pujas are over and 
Deeparadhana is performed, it will be about 2 pm.The Lord then boards the grand 
car. This car needs special mention. It is atribute to wood sculpture and also 
engineering. Even those days the car hasbeen mounted on steel axles, with a 
proper steering arrangement (which is neverfound in Tamil Nadu cars - a reason 
for the Herculean effort required to turnthose cars) and even a brake system! 
The master carpenter has depicted thewhole of Ramayana, as also the other 
Avataras. Even today it is maintainedexcellently. The temple car starts around 
5 pm. Three elephants with theirdazzling headgears follow the car, to the 
accompaniment of ‘panchavadyam’ andChendai. But the ‘panchavadyam’ groups and 
the tuskers stop at many points enroute and entertain the spellbound onlookers 
with their thrilling performance,thereby extending the procession to about 4 
hours.

At night

The beauty of the car is redoubled by an imaginative lightingsystem and so, 
with the Lord in command, the car presents a heavenly sight. Itis seen to be 
believed. By thecal teach me village limit, a brier crackersession ensues, 
without which no Kerala temple function is complete. By thetime the Lord 
returns to the temple, it will be around midnight. Thereafter theLord is 
brought to the Namaskara Mandapam after a quick round of the temple,and a 
detailed Deeparadhana is done. The last event, namely, the 
much-awaited‘prasadam’ distribution will cross into the early hours of the next 
day - about1.30 am.

Arattu

Next day, the Arattu takes place. Bathing the Lord (Chakram)is done in a pond 
opposite the temple. The boys take this opportunity to jumpinto the tank in joy 
- a chance that they only will not get on other days to doso within the 
enclosure. Then the devotees with the chakram, take rounds of thetemple. The 
next event is the lowering of the temple flag, which is doneceremoniously in 
the pleasure of the Lord. This is necessarily attended by allthe residents of 
the village, who attended the hoisting.

Sita Kalyanam

At night 'Sita Kalyanam' is performed in a religious mode.The 'bride' Sita is 
exquisitely decorated with special ornaments and flowers.If one observes the 
details of decoration, he will feel as if a mother orsister of a bride is 
decorating her for the marriage ‘muhurtham’. All thecustomary events 'oonjal', 
Mangalya Dharanam, homam etc. complete with thebride 'Seeru' (sweets etc) finds 
a place.

Anjaneya Utsavam

The next day, a special ‘abhishekam’ is performed,particularly for Anjaneya 
Swami. In the evening, after Lord Anjanaya is takenround the temple and the 
village. The festivities will be on a subdued scale -befitting humility of the 
Ramadoota – the humility of which he was theincarnation.

Outstanding features ofthis festival

A few points are noteworthy in the way the festival isorganised. Some basic 
traits of temple worship in the Hindu culture are trulytranslated into practice 
in this temple. One basic tenet of Hinduism is thatthe whole community should 
involve itself in the temple functions. Everyoneshould participate to his 
ability, both physically and financially; everyone isequal in the eyes of the 
Lord, either in respect of His blessings or in regardto the ‘prasadam’ or 
feast. Everyone should participate daily. A few featuresstand out as below

All the residents of the village present themselves daily forsome or all events 
of the day.Each contributes to his ability in monetary termsand physical 
labour.An atmosphere of a marriage function prevails - with thedifference, that 
it is conducted by everyone.

Some boys and even elders spend all their time these days inthe temple and eat 
only what is given in the temple.

Almost all days are 'Sponsored' by able devotees who competeto get a chance. 
That is, all expenses for the day.

For daily meal serving, nopersons are engaged. The entire community comes to 
help, irrespective of age,gender or profession.Graded jobs are assigned to 
them, to suit their age and ability. The lessexperienced graduate into this 
‘Vocation', starting with serving water. Themost experienced turn to 'Payasam' 
Serving - since it needs cajoling to makethe devotees drink to their heart's 
content.

The daily processions andeven the Big Car are pulled only by the residents.Even 
the 'Kolam' competition is organised in whichall the ladies and girls show 
their talent while decorating their house infront of the Lord's arrival.

At the end of the festival, the place looks like a marriagewhich concludes the 
marriage function. The 'chendai', the Nagaswaram, VedaGhosham, and the bell of 
the Big Car in movement - all echo in the villagers'ears, who look forward to 
the next festival - which is far away. 

A small reward comes soon - the Vasanthotsavam providing a feast to the ears 
-in May/June. Concerts by renowned musicians are organised in the temple.

Vasanthothsavam is a vibrant and colorful festival celebratedannually in the 
southern state of Kerala, India. The festival marks the arrivalof spring and 
the onset of the harvest season. It is a time of joy andcelebration, where 
people come together to dance, sing, and enjoy traditional culturalperformances.

At the Sree Seetharamaswamy Temple’s Vasanthothsavam, you canwitness the 
beautiful and intricate flower arrangements, and an unmatchedenthusiasm in the 
air. The festival is a perfect showcase of Kerala's richcultural heritage and 
its deep-rooted traditions.

Donations

o make donations, please refer to the bank account detailsbelow.Temple Bank 
Account

Sree Seetharamaswamy Devaswom

Account Number : 000400100000012

IFSC : DLXB0000004 Swift Code : DLXBINBB

Bank : Dhanlaxmi Bank Ltd, Pushpagiri Branch, Thrissur

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