LORDMAHAVISHNU TEMPLE THRIKKODITHANAM, 

KOTTAYAMDISTRICT, KERALA-COMPILED.

Dear friends,

The famous Mahavishnu Temple is located in Thrikkodithanam,Kottayam District, 
Kerala.

 Constructed in theKerala style of architecture, the temple is glorified in the 
Nalayira Divya Prabandham,the early medieval Tamil canon of the Alvar saints 
from the 6th–9th centuries CE. 

It is one of the 108 DivyaDesam dedicated to Krishna, an avatar of Vishnu, who 
is worshipped as Mahavishnu. The nearestrailway station to reach the temple is 
located in Chenganassery, while the nearest airport isCochin International 
Airport. Plenty of buses are to Chenganassery or passingthrough Chenganassery. 
To reach the temple plenty of autos are there, about 2KM south of  
Chenganassery.

It is one of the five ancient shrines in theKottayam-Alappuzha-Pathanamthitta 
area of Kerala, connected with the legend of Mahabharata,where the five 
Pandavas are believed to have built one temple each;Thrichittatt Maha Vishnu 
Temple by Yudhishthira, Puliyur Mahavishnu Temple byBheema, Aranmula 
Parthasarathy Temple by Arjuna, Thiruvanvandoor MahavishnuTemple by Nakula and 
ThrikodithanamMahavishnu Temple by Sahadeva. 

My late elder brother (cousin) was  Manager of Syndicate Bank, Chenganassery. 
Duringfamily visits ,  I have offered prayers in this temple many times.

Hope a divine reading

Gopalakrishnan 10-6-2025

Legend

It is one of the five ancient shrines around the Chengannurarea of Kerala, 
connected with the legend of Mahabharata. Legend has it thatthe Pandava 
princes, aftercrowning Parikshit as king of Hastinapura left on a pilgrimage. 
Onarriving on the banks of river Pamba, each one is believed to have installed 
atutelary image of Krishna; Thrichittatt Maha Vishnu Temple by 
Yudhishthira,Puliyur Mahavishnu Temple by Bheema, Aranmula Parthasarathy Temple 
by Arjuna,Thiruvanvandoor Mahavishnu Temple by Nakula and Thrikodithanam 
Mahavishnu Temple by Sahadeva.

All the Pandavas exceptSahadeva found the perfect Mahavishnu idol for their 
worship. When even after searchingeverywhere they could not find the perfect 
idol, Sahadeva decided to commitsuicide by jumping into fire. When all the 
preparations were being donesuddenly a beautiful idol of Lord Vishnu came out 
of the fire, thus, gettingthe name of Atbhuta Narayana. The idol of Mahavishnu 
in the temple has been placed andworshipped by Sahadeva and is fifth among the 
temples of Pandava brothers.

History

Arputha Narayana temple is revered in Nalayira DivyaPrabhandam, the 7th–9th 
century Vaishnava canon, by Nammalvar. The temple isclassified as a Divya 
Desam, one of the 108 Vishnu temples that are mentionedin the book. The temple 
is also believed to be the place where Kutakkuttu, adance form where ladies 
hold an umbrella while dancing is practiced duringworship.

This temple is of historical value as it finds reference in ‘Unnineeli 
Sandesam' which waswritten in 537.

Architecture

 The temple is built inKerala style architecture. The temple has a two story 
gopuram or a gatewaytower, with the upper story having wooden trails covering 
the Kottupura, thehall of drum beating during festivals. 

A rectangular wall around the temple, calledKshetra-Madillukam has the sanctum 
for Lord Mahavishni in the in the middle. Thereare  gateways on the all four 
sides ,encloses all other sub shrines of the temple. The metal plated flag post 
ordvajasthambam and the Deepastamba, the light post, are located axial to 
thetemple tower leading to the sanctum. 

Chuttuambalam is the outer pavilion located within the templewalls. The sanctum 
and the associated hall is located in a rectangularstructure called Nallambalam 
that has pillared halls and corridors.

Between the entrance of Nallambalam to the sanctum, there isa raised square 
platform called Namaskara Mandapa (altar) which has a pyramidalroof. 
Thevrapura, the kitchen used to cook offering to the deity is located onthe 
left of Namaskara Mandapa from the entrance. 

Balithara is an altar is used for making ritualistic offeringto demi-gods and 
the festive deities. 

The temples has paintings on its walls dating back to early18 century.

Sanctum

The sanctum called Sreekovil, houses the image of thepresiding deity. 

It is on an elevated platform with a single door reachedthrough a flight of 
five steps. Either sides of the doors have images ofguardian deities called 
Dvarapalakas. 

As per Kerala rituals, only the main priest called Thantriand the second priest 
called Melshanthi alone can perform poojas in the SreeKovil.

 The central shrine hasa circular plan with thebase built of granite, 
superstructure built of laterite and conical roof madeof terracotta tile 
supported from inside by a wooden structure. 

The lower half of Sree Kovil consists of the basement, thepillar or the wall, 
called stambha or bhithi and the entablature calledprasthara in the ratio 
1:2:1, in height. The roof projects in two levels toprotect the inner structure 
from heavy rains during monsoon. The roof of thetemple and some of the pillars 
have lavish wood and stucco carvings depicting variousstories of ancient epics, 
Ramayana and Mahabharatha.

The outer walls around thesanctum have a series of wooden frames housing an 
array of lamps, which are litduring festive occasions

The Vimanam, the roof the sanctum is called Punniya kotiVimaanam.

Main deity

The presiding deity in the temple is Athpudha Narayanan, whois also named as 
"Amirutha Narayanan". The presiding deity is sportedin standing posture facing 
the east direction. His consort is Karpagavalli. Theimage of the presiding 
deity is 6 ft (1.8 m) tall. Krishna is in Vishvarupapose, the one he depicted 
to Arjuna during the Mahabharatha war.

Here Lord Vishnu with conch, sudarsanachakram, club and lotusin its hands.

Sub deities

In the second precinct, there are shrines of Sastha, Yakshi, Nagaraja 
andErangavil Bhagavathy Balarama in the lower shrine. The temple tank 
namedBhoomi Theertham is located opposite to the temple. 

There are shrines for  LordShiva, Lord Ganapathy and Narasimhamoorthy also.

Statue lf templepriest

Once the temple  couldnot open the temple in time and devotes were waiting. He 
was  cursed by the deity to turn into a stone as hedelayed the opening of the 
temple doors making the devotees to wait fordarshana. The statue of the servant 
can be seen in front of the temple. 

Poojas

Daily five poojas called Ushapooja, Ethirthapooja, pantheeradipooja, uchapooja, 
athazhapooja and performed. 

Offerings 

The main offerings to Lord Vishnu are palppayasam andkadalipazham. The 
offerings to Narasimhamoorthy are Kadumpayasam and Panakam.

Kazhuvetti Kallu – Thestrange statue outside

Between the pond and the eastern entrance, near a publicplatform for arts and 
discourses, is a strange granite statue. It is a man flaton his back, held up 
stiff and straight on a stone pillar about six feet high.Only his waist rests 
on the pillar, rest of the body is unsupported. He holds ashankhu (conch shell) 
in his left hand and wears the sacred thread indicativeof the Brahmin castes. 
At one time the statue wore a crown as well. The idol is a stern reminder 
thatbribery, cheating and dishonesty cannot be tolerated. Anybody whogoes after 
these evils will be met with the capital punishment, such as, thatmet with the 
man lying on the stone. Common folklore about this stone idol hasa story of 
jealousy, indiscretion and swift retribution.

The ruler of Chembakaserry kingdom was a renowned NambuthiriBrahmin who took 
pride in the prosperity of his own kingdom and Sri Krishnatemple. Since temples 
were then considered keystones to a kingdom's spiritualand temporal well-being, 
the King decided to embarrass the rulers ofNanrulainattu 
(capital-Thrikodithanam) by making a deliberate, untimely visitto the famous 
Vishnu Temple. He arrived in Thrikodithanam after the Seivelipuja (the last 
ceremony of the day) and after the temple had closed. It is considered very 
inauspicious to open a temple after the gods areput to rest, but still, the 
King forced an entry by bribing a caretaker. 

When the rulers of Nanrulainattu discovered thisindiscretion, they were 
furious. The caretaker was beheaded and, soon, theChambakaserry king too fell 
ill and died. So this stone figure was installednear the temple entrance to 
deter any future offenders and to remind everybodyof the consequences of 
disturbing the gods. Another version of the story laysthe blame on the king of 
Ambalapuzha for this surreptitious darshana.

Festivals 

The two major festivals celebrated in the temple are VaikuntaEkadasi and 
Thiruvonam. The main annual festival for ten days each year in themonth of 
Karthikai (October/November). 

A monthly Sravana Deepams (festival of light) is conducted inthe temple.

It is believed that Shiva, in his fury, started burning theregion. Brahma 
pleaded to Shiva to relieve off the issue. Shiva was pleased bythe devotion and 
burnt the lamps. To commemorate the event, Karthikai festivalis celebrated in 
the temple every year. Gokulashtami and all other festivalsrelated to Vishnu 
are celebrated in the temple

Temple timings

The temple is open from 4:00 am to 11:00 am and 5:00 pm to8:00 pm 

Administration

The temple  isadministered by Travancore Devaswom Board of the Government of 
Kerala.

Address

Thrikkodithanam Mahavishnu  Temple

Chaganaserry Town, KottayamDisrtict, Kerala, India

Website :www.thrikodithanam.org

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