Lies more lies; writing in iyer and replying in others to safeguard self
removal. Cooker lid whistles. I am writing in so many ; where is he there?
KR IRS 18125

On Sat, 18 Jan 2025 at 09:41, 'gopala krishnan' via KeralaIyers <
[email protected]> wrote:

> Dear friends,
>
> Since Mr Rajaram can respond only in Kerala iyers group, I am replying him
> in that group. Nothing more.
> Gopalakrishnan
>
> On Saturday, 18 January 2025 at 07:45:37 am IST, Narayanaswamy Iyer <
> [email protected]> wrote:
>
>
>
> Dear folks
>
> Only drugged apes in their last swan song can give vent to such unwonted
> venom and vilification of another human being as accomplished liar and
> master twister KR ex-IRS 17125 does pathetically above.
>
> He babbles insanely about "all the bhishma drina kripac harfyas" and
> "avoiding iyer 123 and writing only in kerala etc", when in fact he was
> unceremoniously kicked out of iyer123 for virulently and constantly abusing
> that noble medium, whereupon he set up his own stupid ARSE
> (sanathanadharma-science) website which abysmally failed to attract any
> members except, perhaps his longtime lap-puppy and boot-licker Yaddanapudi
> Markandeyulu alias YM Sarma.
>
> S Narayanaswamy Iyer
>
> On Fri, Jan 17, 2025 at 9:51 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
> I called Gopala krishnan Ghost and sarama only as a retort after they
> planted their hatred and english abuse and position abuse including
> dragging my mother as the eldest calling themselves as Iyer 123 while all
> the bhishma drina kripac harfyas knew about it; that is why the
> expertise of Gopala was named by me as Goebel German Liar who used to twist
> what he did unto others, as did yo him. So Gopala lies and Ghost torrid
> language apart from Sarana tongue are world famous. So I am least bothered
> about any of them including the head cook of their tribe. Even now there
> was nothing for quite some time; but dances of abuse started once seeing
> the ghost. So I got bored and shut them out. But Gopala started writing as
> if he was talking about somebody and I spoke directly to him. So Gopala
> goebel and only 2 friends and the silent spectator boss are Iyer 123 . Rest
> is resting their arms and ammunition.  The game is up Gopala and at this
> age do not force yourself as your elder (not mine ; in my language elder
> brahmin only I consider; and one who calls the rishis as shudra must be
> only a panchaman; also avoiding Iyer123 and writing only  in Kerala etc
> show the treacherous minds of the 3 devils. Is there any history where the
> devils survived? Carry on cleo Gopla Bye Have \more lies KR IRS 17125
>
> On Fri, 17 Jan 2025 at 17:05, 'gopala krishnan' via KeralaIyers <
> [email protected]> wrote:
>
> Mr Rajaram writes as if members have no recollection of past incidents.
>
> He called Mr Narayanaswamy, eldest member of the group as "mata payale,
> mataya, etc etc.( I do not reproduce very bad abusing not suited to the
> groups)without any hesistation.
>
> He called me bogus ITS, peon, fool, idiot, bastard  etc.  When he is
> abused he become nervous and   blame others.
> *One should look back his own past behavior. I feel ashamed a former IRS
> officer behave like this*
>
> Gopalakrishnan
>
> On Friday, 17 January 2025 at 11:06:41 am IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Dear all
>       Being an iyer 123 only may be a well-frog post for a few who quack
> with v vulgarity having served the nation said to be with pride; i have my
> doubts. Another a liar right from birth ,frigning as learned; and extolled
> by only a couple of, as learnt more, as that couple did not know even those
> 2 lines of prayers. Nearly in all the 3 dedes , he was only gloating over
> the chatur varna words ,unaware of the vedic teaching, gloating over
> himself as a brahmin , as if bigger than VEDA VYASA(IS THAT NOT FUNNY?);
> [and several times he had written on caste discriminations overe ancient
> rishis; and he does never wrote any content worthwhile) { he is master of
> or even a doctorate in vulgar abusive language} Chaturvarna is such a
> colourful words of wisdom, which went into that ld crawford's head, in a
> different structure , in the past 3 decades I knew him.  If he is really
> real and adorable by Malayala language spoken people, they ought to have
> declared him ostracised by this time,and never did. nly one elder declared
> almost equivalent words of shut up who is closely known to him.   Playing
> adharma cards and placing a fool in the midst vedas do cherish but the
> small clan aLONE IS PERISHING SINKING BENEATH. He may write some nonsense ,
> more pungent words, which alone he knew in all these; but what is its use.
> a member in this group was asked to beg at Rameswaram who defines me , but
> extoles him; that shows the nonsensical fear. Bhishma was only wicked in
> character and hence as a kshatriya, was slain by a napumsaka. A wicked is a
> wicked when he does not adhere to the norms of dharma Full stop. So to this
> useless ghost.
>            He is challenging whether I abide by B G 12  13 verse; he must
> have adhered to; his vulgarity might have been a sanitation water for some;
> ignorant, but not for Arjuna like who will see to it is slain. A brahmin is
> never born ; had he so by birth then HE WOULD NOT HAVE BEEN CALLED DWIJA;
> twice born. II birth starts from the threads but culminates with the sattva
> guna and six duties. Anyone who is not bound by these are for stat purposes
> only a brahmin. Shudram is not an outcast as adi shankara the great
> exponent (before such a tall monument this child ghost is not even a dust}
> was taught a lesson. Equality and inequality do exist and shall exist for
> ever; or else epics would not have been written if Rama and the ghost are
> the same!!  But as one perceives through the perceptions of soul only all
> are equal; otherwise perception through body-eyes, there is discrimination
> in vogue.  Thamas guna like that of the "ghost and co ' must rise to satva
> to touch the brahmin pedestal. Then to elevate adop\t the 6 principles of a
> brahmin and then alone one shall become. B G teaches everything perfectly;
> unnecessary avivekam play the blind fold. I am using with saner approach;
> many ,for fear of the west-mambalam old dirt, write to me one to one; in
> spite of one to one written by a nithyananda and another aviveki, people
> generally are quite good. The tendency of the majority is closing the doors
> behind when pel;ted by few rowdies. A kid can be course directed; but never
> the growth of a tree can be bent without breaking. The sin is shared by the
> group members for encouraging the worms. Opened up are meritorious; shut
> out by fear are pitiable; but watching it as a roman ring takes the pavam
> sharing the beauty for their inaction as spoken in B G  -    K R IRS 17125
>
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