welcome  KR

On Thu, 16 Jan 2025 at 12:09, APS Mani <[email protected]> wrote:

> A beautiful dialogue on Swamiji.  I was the Secretary of Swami Vivekananda
> celebration Committee (annual) in Tokyo attached to the Ramakrishna
> Mission of Japan.  The monks trained in Belur are one of a class.  Thanks,
>  Mani
>
> On Thu, Jan 16, 2025 at 9:34 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> "I will make my own destiny" means that you believe you are in control of
>> your life and that you are responsible for your actions and their outcomes.
>> It can also mean that you believe you can shape your future through hard
>> work and perseverance.
>>
>> Take responsibility: You are responsible for your thoughts, feelings,
>> actions, and results.
>>
>> Learn from failures: You can learn from your failures and come out
>> stronger.
>>
>> Have self-belief: You believe that nothing is impossible and that you can
>> achieve your dreams.
>>
>> Have a never-give-up attitude: You keep trying until you achieve your
>> goals.
>>
>> Have passion and focus: You are passionate about your goals and focused
>> on achieving them.
>>
>> ALL THE ABOVE ARE ACTIONS OF A STHITHAPRAGNAN AND NOT THAT OF AN EGOIST.
>>
>>   2        Forbes says:” There will always be a challenge. Regardless of
>> who you are, what your background is, and what your desires are, there will
>> be challenges—some extreme—that are placed in your path. These challenges,
>> while difficult, create unique opportunities. These feed each other and are
>> what drove both my parents to strive ever harder to create a successful
>> business for themselves and their family. Challenge requires grit. Grit
>> yields character and success. Embrace it.
>>
>> Remember who you are and what you stand for. Just as my father taught me
>> as we walked away from billions of dollars—your values and what you stand
>> for truly matter the most. THP has been an inseparable part of our family’s
>> DNA, and the second generation remains as committed to it today as the
>> first generation was in the 1990s when my parents started building it up.
>> We are led by core values that are based on the values we hold dear as a
>> family. When you are committed to those values, people will value them as
>> well.
>>
>> Do not fear change or failure. Like all great entrepreneurs, my father is
>> not afraid of failure. In fact, I would say he actively embraces it because
>> he knows it will teach him valuable lessons, which will enable him to reach
>> even greater heights in the future. Likewise, my parents taught that while
>> change can be terrifying, there is nothing to fear. This is incorporated
>> into one of THP’s core values: “Today is better than yesterday, but not as
>> good as tomorrow. Progress is never-ending; each day being a little better
>> than the one before.”
>>
>> Be resilient and teachable. So much of success is built from persistence
>> and resilience. When you understand the value in overcoming obstacles and
>> making the best of any situation before you, that resilience unveils
>> opportunities you never dreamed of. Likewise, each individual you encounter
>> has something valuable for you to learn. Those who place importance on
>> continuous learning will benefit greatly from expanded understanding.
>>
>> When you have a positive, can-do attitude, nothing is impossible. No
>> matter what happens, when you focus on the results you want to achieve,
>> never give up until you have reached them.
>>
>> 3         According to the Bhagavad Gita, destiny is the result of a
>> person's past actions, or karma. However, the Gita also teaches that
>> destiny is not fixed, and that people can act independently through free
>> will.
>>
>> Karma        The Bhagavad Gita teaches that a person's destiny is
>> determined by their karma, or actions. The universe responds to a person's
>> actions, both in this life and in the next.
>>
>> Free will   The Bhagavad Gita also teaches that people have free will to
>> act independently.
>>
>> The Bhagavad Gita teaches that people should do their duty without being
>> attached to the results.
>>
>> Spirituality    The Bhagavad Gita teaches that people can become
>> spiritually accomplished and change their swa-dharma, or duty.
>>
>> Verse     Verse 2.47 of the Bhagavad Gita is a popular verse that
>> discusses the proper spirit of work. It instructs people to do their duty
>> without being attached to the results.
>>
>> 4           ACHARYA SAYS: “Many people ask this question. I think anybody
>> that has not considered it for themself is, if they say they haven’t
>> considered it, they’re probably being untruthful. Most people like to
>> really—they wonder about, “What does the future have in store for me?” Not
>> so much for others, for me, this is like a big focus. People question, “Am
>> I controlled by some higher force? Am I controlled by the stars?” This is
>> the big fascination with astrology. Everybody likes to get the paper or on
>> their newsfeed or whatever and look at their astrological predictions for
>> the day or for the year.
>>
>> We question, “Is my course, the course in my life, somehow divinely
>> ordained?” And this falls more within the scope of people that are more
>> religiously inclined, you know, “Does God have a particular plan for me and
>> what is that plan? Or is my life simply an arbitrary course of events?” as
>> many people in the scientific community would state. The big question is,
>> “Is my destiny actually set in stone? Is it rock solid? Is it something
>> that is not going to change? Or do I play some kind of a role in
>> determining my future? Do we have some role in our own future? And can we,
>> in fact, change our destiny?”
>>
>> Before—well I think that things that we’ve just pretty much run over, are
>> the opposing arguments of, “Are things in my life pre-ordained? Or do I
>> have free will to determine and to set the course for things?” But before
>> we get into discussing it, when anybody thinks about destiny and they think
>> about what is going to be in store for me in my life, there’s a certain
>> premise or certain foundation they have. When you think about “my life” we
>> generally are trying to think about all of the positive things that can
>> happen and how those things that I consider to be positive, or good things,
>> are actually going to make my life really wonderful, if not perfect, at
>> least way better than it is.
>>
>> And these are the questions that people put to themselves and to anybody
>> else they that think can sort of help them. When people, for instance, if
>> they find out that you’ve made any, even rudimentary, study of Vedic
>> astrology, Jyotish, then immediately you get peppered with all these kinds
>> of questions. It’s quite—actually quite selfish and a little bit—not
>> unexpected but it’s really—because we live in this dimension. We’re sort of
>> obsessing: “What’s going to happen to me? Where are things going? Am I
>> going to find someone to love and to love me? Am I going to be able to do
>> what I want? Am I going to have a career? Am I going to succeed? Am I going
>> to be able to have these talents?” You know.
>>
>> We have this preconceived idea that somehow if I acquire all of these
>> things that I’ve just mentioned that somehow my life is going to be more
>> perfect or more wonderful. You know, we don’t stop to consider people that
>> are more advanced in these areas, like the big movie stars and the rock
>> stars and everything. I mean, how perfect is your life when you feel the
>> need to get a little bit lost in intoxication or lost in a pornographic
>> addiction or lost in, you know, the use of mind-altering substances to just
>> sort of like help you to get through the day?
>>
>> So we will touch on that as we go a little bit further into the
>> conversation.
>>
>> What we have to, I think, understand and appreciate, is that there are
>> three, probably three, primary things that principally shape our destiny.
>> Everybody’s going like, “Okay, what are these three things?” If I ask you
>> what they would be most people will kind of like get a little startled and
>> start thinking rather hard and trying to figure it out. It is actually good
>> to think about and consider.
>>
>> One of them is what I will call inescapable events - events which are
>> sort of hardwired into or are part of the material existence. So I’m going
>> to talk a little bit in detail about that after I’ve gone through the other
>> couple of things because it really warrants some deep consideration because
>> it really does affect, you know, the question. It answers to some degree
>> the question that we may pose about destiny.
>>
>> So a second thing has to do with past karma. The word ‘karma’ in Sanskrit
>> means action and according to the law or laws of karma, then due to actions
>> that I have performed, they will bear a fruit, and that fruit we may
>> consider sweet, that fruit we may consider very bitter, but it does play a
>> very big role in our experience of destiny.
>>
>> They—these kinds of things are basically categorised as stuff that almost
>> seems to come of its own accord; like out of nowhere something shows up,
>> something that—I suddenly win the lottery or I get hit by a car, you know,
>> when I’m just driving peacefully down the street not doing anything wrong.
>> These types of events in our life, according to the understanding that we
>> receive from Bhagavad-gita and all of the Vedic scripture, these events are
>> not just attributed to actions that we have taken in this life. They can be
>> attributed to actions that we have taken in a previous life.
>>
>> Now this understanding of what’s sometimes called reincarnation and
>> probably more accurately described as the transmigration of the soul, is a
>> reality. Every single person born into this world comes—they show up with
>> baggage. People see a new born baby and everybody just gushes and it’s
>> like, “Oh it’s so cute,” and, you know, we think it’s just so amazingly
>> wonderful. And it’s really quite an amazing event to see the birth of a
>> child and to experience that event. It is quite wondrous.
>>
>> But what we are not seeing is that child, number one, it is not a child.
>> It is a being, a living being who is temporarily in that body. Ten months
>> prior to the birth you may not have thought, looking at that person in
>> whatever body they were in, that it is so brilliantly attractive and so
>> cute. Could have been a 90-year-old person with no teeth, coughing up
>> mucus, hardly able to talk, passing urine and stool uncontrollably in their
>> bed or whatever, and you just would be like just so uninclined to go
>> anywhere near that person and cuddle it and whatever, unless you were a
>> particularly compassionate person.
>>
>> But now that there’s been a change of body caused by the event of death,
>> all of a sudden we think that the slate has been wiped clean, and that is
>> not a fact. The family that you are born into, the type of society that you
>> will be born into, the economic status, the opportunity for learning, all
>> of these things, the country, all of these things, have been predetermined,
>> predetermined by activity that you have undertaken in a former life.
>>
>> And so that baby, that looks like it’s showing up all fresh and brand
>> spanking new and ready to roll has come with an enormous amount of baggage,
>> and throughout that person’s life these bags will be opened and will start
>> unpacking. We will see the fruits of past karmic action, things that we
>> have done, beginning to manifest. This you do not have any control over.
>>
>> And I will speak to the reality that you can escape from the influence of
>> these things through a spiritual process but they do form a large part of
>> our destiny and they are inescapable.
>>
>> In addition to this, there is the karma, or the action that we are
>> performing day to day. This is going to affect our life. I don’t know if
>> you’ve heard the saying: “The harder I worked, the luckier I got.” (laughs)
>> Have you? I don’t know if you’ve heard that or not. It’s a really—it’s
>> actually a really good expression because it reflects the actual reality of
>> the situation that you can shape your so-called luck or fortune by things.
>> Certain things come and we—like for instance there are people in this world
>> that are born sometimes into great poverty or great difficulty, and within
>> their lifetime they may rise to become multi-millionaires. I know a number
>> of people like this.
>>
>> Unfortunately, sometimes people think, “Oh well, I created my own luck.
>> It was all because of my intelligence, my hard work.” That is a part of it,
>> maybe a big part of it but being in the right time at the right place to be
>> able to have an opportunity offered to you and for you to be equipped
>> adequately to be able to take advantage of that opportunity is not solely
>> your own doing. It may not be your own doing at all. But that does not mean
>> that this idea: “The harder I work, the luckier I get,” is not also a
>> reality.
>>
>> In spite of where you find yourself due to past karma or karmic reactions
>> you can still alter events in your life or you—not so much alter as shape
>> what is going to happen and how your life is going to move. This lies
>> within your control.
>>
>> So these three things are there.
>>
>> I’m now going to just, as I mentioned, go back to talking about the
>> inescapable events that I mentioned before that will happen in your life.
>> Four of them are considered really significant and they simply come with
>> the territory. The fact that you have a material body, the fact that you
>> have been born, you’ve taken birth in this world, you will experience four
>> things, and as I stated, they are inescapable.
>>
>> One is of course, once you have been born, your body is going to go
>> through a process of aging. And in spite of what science tells you or
>> people like to think that you’re going to be able to live forever in this
>> particular body, this body can live forever; it is simply not true.
>> Perpetual youthfulness is also not a reality. This is part of the nature of
>> the material world that when you are born, you are going to go through the
>> process of aging.
>>
>> Second, is that during your lifetime you will encounter disease.
>> According to the level of bad karma that you reap the result of; the
>> disease may become frequent or they may become very grave. But even if you
>> don’t have a lot of bad health karma or the fruit of bad health karma
>> coming your way, nonetheless, you will experience the reality of disease
>> because it is part of material existence.
>>
>> With life in this body, in this world, comes death. Death is inescapable.
>> When you show up, when a little baby shows up, most people don’t see that
>> its death is born along with it. The amount of time that you will live
>> within this body, unless you artificially do something to terminate your
>> life in this body, committing suicide; if you run the normal course, your
>> death is certain. It is inescapable. And having died, taking birth again is
>> also inescapable. It is part of the reality of things.
>>
>> Bhagavad-gita 2:72
>>
>> So I mean, just on this verse alone there is so much to discuss but I
>> will simply leave it with you and if you wish - and I do encourage you -
>> that perhaps you can come back to this video at some later time and replay
>> it and pause on some of these quotes and contemplate on it and consider the
>> meaning of it and consider the relevance in relation to my own life.
>>
>> So as a recap, yes, your destiny is in your hands: what you are due to
>> experience, inescapably, is going to be there, the result of your past
>> choices, the result of the choices that you are making at this very
>> juncture in your life. If you want to come to a spiritual position in which
>> you do not have to taste the bitter fruit of karma - and all fruits of
>> karma, whether considered good or bad, actually become bitter. As Patanjali
>> says, they deliver sorrow. You can, by your own choice, by the exercise of
>> your own will, determine your greatest good fortune, your spiritual
>> destiny. It is completely up to you. It is entirely in your hands.
>>
>> AND KR SAYS THEETHUM NANDRUM PIRAR THARA VAARA SO I CREATE MY DESTINY
>> WHEN I DO NOT HAVE THE BRAHMAM AS MY PARTNER; BUT WHEN BRAHMAM IS WITH ME
>> ALL ARE CREATED FOR MY BETTERMENT ONLY WHERE I MADE THE DESTINY OF MONE IN
>> JANAMAS TO PURSUE.
>>
>> K RAJARAM IRS 16125
>>
>> On Thu, 16 Jan 2025 at 08:16, Jambunathan Iyer <[email protected]>
>> wrote:
>>
>>> After Vivekananda finished his stirring speech on Hinduism at the
>>> Chicago conference, which had the whole world in awe..  A white man full of
>>> malice asked Vivekananda..
>>>
>>> "Oh Indian ascetic. You have spoken well of your religious pride. But
>>> your country is still enslaved. Even when a small Christian Island enslaves
>>> and rules your great country and its Hindu people, your Hindu religion is
>>> powerless to save its people and when your Hinduism is incapable of saving
>>> your own country. How can that be a good path.." he asked with mocking
>>> venom.
>>>
>>> Swami Vivekananda very well aware that the question was asked by a
>>> supporter of missionaries who wanted to make India a Christian country by
>>> converting Indians to Christianity and his question also was not Hinduism
>>> correct! It was also in the form of an argument to win over Vivekananda and
>>> convert Hindus.
>>>
>>> Understanding that, Vivekananda said "The cause of our country's
>>> problems is not Hinduism, but the ignorance of our people who do not
>>> understand it properly and have been living more like a Slave to under the
>>> influence of you as mentioned of a small Christian Island.
>>>
>>> What is needed here for Indians there is not another religion, it is
>>> enough to make Hindus understand who they are, and there will be an
>>> uprising there. The day will come soon When a pure Hindu rules our country,
>>> the world will understand and recognize us and our great Hindu
>>> philosophical ideology.
>>>
>>> In that direction I will start it in India from the south, I will do my
>>> best. Surely one day my land will be ruled by a pure Hindu, and on that day
>>> you will feel its impact in America too," he said.
>>>
>>> Yes, the words of good sages and yogis do not lie. India has also taken
>>> a place in the list of countries in the world that have overcome the crisis
>>> of the time of disaster and have become economically advanced and the time
>>> will soon come when India will become the guru of the world.
>>>
>>> Vivekananda realized that the future of India is in the hands of the
>>> youth and chalanged them *Give me a hundred patriotic youths..I will change
>>> India*, said Vivekananda.
>>>
>>> "A coward and a fool will say this is my destiny."
>>> "The strong man says, 'I will make my own destiny'"
>>>
>>> This is the motto of Swami Vivekananda. Let us cherish our nation and
>>> our religion with both eyes. If everyone follows this, a strong India will
>>> make its own destiny.
>>>
>>> All the strength and help you need are within you." Swami Vivekananda's
>>> thoughts are still a guide for the youth today.
>>>
>>> Let all Learn to obey, follow the teaching of Swami Vivekananda, who
>>> gave good advice to the youth that command will automatically come to you!!
>>>
>>> Swami Vivekananda may not be with us today. Good people never
>>> disappear.  Swami will continue to shine as the Guru of the world until
>>> India shines as the Guru of the world. It is certain that Vivekananda's
>>> soul will continue to visit all over India.
>>>
>>> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>>>
>>> *" What you get by achieving your goals is not as important as what you
>>> become by achieving your goals. If you want to live a happy life, tie it to
>>> a goal, not to people or things "*
>>>
>>>

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