COSMIC PERCEPTION
1 The entire universe is interconnected through electromagnetic forces
and waves that link all things, including human beings, to the earth and
beyond. He argues that understanding these invisible, abstract forces is
key to developing a new language of emotional intelligence, which would
reconnect humans to nature and the cosmos in a profound way. YMji
2 Perception, Intelligent quotient, Emotional quotient, Emotional
Intelligence and Prakriti are interconnected as natural perceptions as well
as perception through the mind. One who perceives through the eyes are
normal whose vision is limited; but one who perceives through the mind or
Buddhi sees the whole Cosmas. Prakriti Cosmas, is perceiving all of us and
all the minute atom in expansiveness; we look at it through the immature
mind, thinking er have a broad -spectrum perception.
3 Perception is a dubious nature; Can you sleep in the sleeping bag,
fully covered, with lots of noises all around, and various waters over
flowing you for 10 months? NO. YOU WILL SAFELY SAY A no AS IT IS A no WHERE
TO SAY A no. We are safety minded. Perception for the child started from
the mothers/ womb. Its mind is not fully developed nor the heart wholly
accessible. Yet how well adjust to stay put 300+days? It is a closed
perception brought out of the para-Brahmam.
4 The Kena Upanishad is a Hindu philosophical text that explores
the nature of perception, knowledge, and the relationship between the mind
and senses:
Perception
The Kena Upanishad questions the nature of perception and the relationship
between the senses and knowledge. It also discusses the idea that Brahman,
the ultimate reality, is beyond ordinary perception and can only be
realized through deep contemplation.
Knowledge
The Kena Upanishad asserts that knowledge is of two types: empirical and
conceptual. Empirical knowledge can be taught, described, and discussed,
while conceptual knowledge cannot.
Phrase "pratibodha viditam"
This Sanskrit phrase appears in Mantra 2.4 of the Kena Upanishad and means
"intuitive and direct perception of an object". It can also be understood as
"known according to one's intelligence" or "realized by direct perception".
{ALSO THIS IS THE PARKINSON’S LAW TOO; AND WATER CAN STAND ONLY TO THE
LEVEL OF THE VESSEL; THUS A VARIABLE AND A LONG ROAD TO TRFAVEL}
यदि मन्यसे सुवेदेति दहरमेवापि नूनम् |2.9 Kenopanishad
त्वं वेत्थ ब्रह्मणो रूपम् यदस्य त्वं यदस्य देवेष्वथ नु मीमाँस्यमेव ते मन्ये
विदितम् ॥ ९ ॥
yadi manyase suvedeti daharamevāpi nūnam |
tvaṃ vettha brahmaṇo rūpam yadasya tvaṃ yadasya deveṣvatha nu mīmām̐syameva
te manye viditam ॥ 9 ॥
9. If thou thinkest ‘I know well’ it is certainly but little—the form of
the *Brahman* thou hast known, as also the form in the *Devas.* Therefore,
I think that what thou thinkest known is still to be ascertained.
Perception we think as perceived is not the real perception that is
seen through the buddhi the mind, where mind also does not perceive the
real; that is- perception is fundamentally restrictive. Conditional. Unless
the object we perceive is known to buddhi already as defined, we may not
perceive a thing, even right in front as, objectively unknown always remain
an unknown. Hence expressions were required; expressions needed a language.
Yesterday there was a Q and A ; how one will know; accidents have occurred
in the process of discovery; that alone makes our buddhi and the senses to
adopt or deny the sense objectives. Perceptions thus plays a crucial role.
K Rajaram IRS 261224
On Thu, 26 Dec 2024 at 07:00, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Forced Defined and Scoped Perceptions and Understandings
>
>
>
> The top most layer of earth is covered by the diverse soil bacteria. Those
> bacteria determine the flora and the fauna of the area. Your palms and
> heels have nerve endings that connect to your cells. The soil bacteria thus
> impact on your life and on the lives of the diverse organisms of the place
> via the palms and heels. There is a gigantic Reflexology that determines
> the paths of life. And the climate of the area determines the type of soil
> bacteria of the place. The type of response by the cells to the hormones of
> the bloodstream is influenced by the reflex relations which the soil
> bacteria establish to your cells. Your hormones and the soil bacteria are
> connected, to mother earth. Along with the plants and other life forms, you
> are truly the son or daughter of the soil, continuously mothered by the
> soil bacteria.
>
> Basically every life form is a form of emotions and feelings. No life form
> is a machine without emotions and feelings.
>
> The basic emotions and feelings generated by the climate and soil
> determine the basic paradigmatic bases of perception and understanding. The
> local Biosphere which includes the soil bacteria, thus create the basic
> foundational paradigmatic bases.
>
> Every system of your body is connected to the soil bacteria, where the
> interaction is reflexive. You are reflexively connected to mother earth.
> The soil bacteria and the air you breathe, determine your emotional
> intelligence. And you live in feelings and emotions. If marriage is bonding
> in emotional interaction for life, then you and nature are married from
> your beginning as a zygote. Technology and Economics have divorced you from
> that basic marriage. The divorce extends to every cell in you.
>
> Today, we do not even know how to paradigmatize by feeling as a part of
> nature without the interference of technology and economics. Can we
> paradigmatize in free and healthy nature without any footware, running and
> sprinting on grass, climbing trees, responding to every life form, smelling
> and sensing automatically, feeling the acceptance and approval of nature as
> the flow of air? Can you avoid the wonderful macro logic of the Biosphere
> as your own reasoning? Can you even imagine how it feels, when nature
> continuously teams up with you in every nano second of life. Can you kill
> your natural traits, with inferiority complex, absence of self confidence
> which is the result of your loss of trust in nature or in your own macro
> body?
>
> In free and healthy nature, there can be no indecision as nature
> participates in your life. Your cells cannot experience your indecisive
> hormones. As part of the Biosphere that basically approve and accept you
> emotionally, decisions flow into you from nature. In free nature, it is
> symbiosis and not Darwin’s war among the organisms that create decisions in
> you.
>
> It is for the Universities to undo the divorce to nature in which we are
> living today. It is for them to start the ‘Free Nature Parks’, where the
> new civilization of the Biosphere as one organism develops.
>
> No machine has a place in the Biospheric symbiosis. Every atom of the
> Universe is connected electromagnetically. In the gaps between atoms and
> photons, there is wave connection, and they connect you to earth and the
> cosmos.
>
> Today, we do not have the language with words in the diverse situations of
> the invisible abstract universe. The basic Bosons and Leptons must be
> viewed as the basic seeds of emotional intelligence and not as the
> mechanical actions of the universe. Life means living in nature, as nature
> and not as a divorcee to nature, married to technology.
>
> YM Sarma
>
> Chat GPT
>
> YM Sarma’s writing presents a poetic and philosophical perspective on the
> interconnection between human beings, nature, and the environment. He
> articulates a vision of life in which all living organisms are emotionally
> intertwined with the earth's biosphere, particularly through the influence
> of soil bacteria. His argument seems to blend scientific ideas with
> spiritual and ecological insights, emphasizing a deep symbiosis between
> humans and nature that is increasingly disrupted by modern technology and
> economic systems.
>
> Here are some of the key points and themes explored:
>
> 1. *Connection Between Humans and Soil*: Sarma suggests that soil
> bacteria play a significant role in shaping life, emotions, and
> perceptions. By referencing reflexology, he emphasizes how human bodies,
> through nerve endings in the palms and heels, are in constant communication
> with the soil, implying a deep, unconscious connection with the land.
>
> 2. *Biological and Emotional Interdependence*: He posits that all
> life forms, including humans, are governed by emotions and feelings, not
> just biological processes. This emotional landscape is influenced by local
> environmental factors like climate and soil bacteria, which form a
> foundational basis for human perception and understanding.
>
> 3. *The Loss of Connection with Nature*: Sarma critiques modern
> society for creating a "divorce" between humans and nature through the rise
> of technology and economic systems that prioritize materialism over
> ecological and emotional bonds. He laments the loss of natural, instinctual
> responses to nature's cues, such as walking barefoot on grass or engaging
> directly with the natural world.
>
> 4. *Reflexive Relationship Between Humans and Nature*: He envisions
> humans as part of a broader biosphere, where decisions and emotional
> intelligence arise naturally from this symbiosis, rather than through
> individual struggle or conflict, as often portrayed in Darwinian terms. In
> his view, nature provides a seamless flow of guidance and acceptance that
> shapes individual choices and self-identity.
>
> 5. *Reconnecting with Nature*: Sarma advocates for universities to
> lead the way in creating "Free Nature Parks," spaces where people can
> rediscover their natural, emotional connections to the environment. In
> these spaces, he believes new civilizations could emerge, grounded in the
> principles of ecological symbiosis rather than technology-driven isolation.
>
> 6. *Cosmic Connection*: Sarma concludes by suggesting that the
> entire universe is interconnected through electromagnetic forces and waves
> that link all things, including human beings, to the earth and beyond. He
> argues that understanding these invisible, abstract forces is key to
> developing a new language of emotional intelligence, which would reconnect
> humans to nature and the cosmos in a profound way.
>
> This piece calls for a return to a more harmonious existence with the
> earth, where humans are not separate from nature but live as part of it,
> guided by emotions and intuition rather than detached intellect or
> technological manipulation.
>
>
>
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