1. *The Concept of Bhoodevi/Gaia*: Sarma touches on the idea of Gaia (or
   Bhoodevi in some traditions), which portrays the Earth as a living,
   self-regulating organism. This view challenges the mechanistic, scientific
   portrayal of the Earth as a mere physical machine. Sarma suggests that this
   reductionist view erases the deeper understanding of life and art as
   expressions of the living Earth. The Earth's intrinsic value, as a source
   of creativity and unity, is diminished when reduced to something purely
   mechanical. chatGPT YMji
   2. அகழ்வாரைத் தாங்கும் நிலம்போலத் தம்மைஇகழ்வார்ப் பொறுத்தல் தலை.   As
   earth bears up the men who delve into her breast, To bear with scornful men
   of virtues is the best  தன்னை வெட்டுவோரையும் விழாமல் தாங்குகின்ற நிலம்
   போல், தம்மை இகழ்வாரையும் பொறுப்பதே தலையான பண்பாகும்
   3.

   ஒறுத்தார்க்கு ஒருநாளை இன்பம் பொறுத்தார்க்குப்

   பொன்றுந் துணையும் புகழ்.   (௱௫௰௬ - 156)
   தீங்கு செய்தவர்களை தண்டித்தவர்களுக்கு அன்று ஒரு நாளைக்கு இன்பம்; ஆனால்,
   பொறுத்தவர்க்கு உலகம் அழியும் வரை புகழ் உண்டு

4                  Fatigue less is nature.Nature earth daily receives tons
of shocks. Earth is patient. Because it can be refurbished. It is not
dependent on you. But you are dependant and so as guest avoid insulting the
earth KR IRS 241224
---------- Forwarded message ---------
From: Markendeya Yeddanapudi <[email protected]>
Date: Tue, 24 Dec 2024 at 05:29
Subject: The Fatigue-less Expanse-Free Nature
To: Ravindra Kumar Bhuwalka <[email protected]>, ggroup <
[email protected]>, thatha patty <
[email protected]>, Satyanarayana Kunamneni <[email protected]>,
Nehru Prasad <[email protected]>, <[email protected]>, Anandam
Nalmas <[email protected]>, A. Akkineni <[email protected]>, Aparna
Attili <[email protected]>, Ramu S <[email protected]>, Rajaram
Krishnamurthy <[email protected]>, Krishnamacharyulu Nanduri <
[email protected]>, iyer <[email protected]>, kantamaneni
baburajendra prasad <[email protected]>, Manda chiranjeevi
das <[email protected]>, Jayathi Murthy <[email protected]>, Ramanathan
Manavasi <[email protected]>, Padma Priya <[email protected]>, <
[email protected]>, Usha <[email protected]>, Anisha Yeddanapudi <
[email protected]>, Abhishek Pothunuri <[email protected]>,
Abhinay soanker <[email protected]>, Deepali Hadker <
[email protected]>, viswanatham vangapally <
[email protected]>, <[email protected]>, <
[email protected]>




-- 
*Mar*The Fatigue-less Expanse-The Free Nature



Free nature is the arena of new and new discoveries, insights and
enlightenments. You partner with nature experiencing yourself as active,
participating and pulsating component in nature.Past, present and future
fuse as the continuous present, perfect continuous tense. You get
continuously enriched by and as nature. There can be no unpleasant and
bitter memories. Your hormones cannot know worries. May be, you enter the
next arena- death, in the same present perfect continuous tense.Afer all
you are composed of atoms, the basic abstract manifestation of the
electromagnetic waves. Your life has a basic cosmic dimension.

You feel converse with every organism as part of the Biosphere, the one
organism. Infinity is the property of every nano space of the Universe.
There is Microcosm, in every nano particle. And from that nano, music,
dance, tunes and rapture sprouts. Art is the basic property of nature. The
unpolluted and unpoisoned pure air of the Biosphere continuously carries
inspiring smell messages. Those messages of the air become the hormones of
every organism, creating the gigantic hormonal symbiosis.

Life is meant as participation in nature, as nature and not for doing
economics on nature. Nature creates every birth as its artistic creation.
Art is the path of life.

I have seen many children endowed with great innate talent in drawing
pictures, in singing wonderfully and in many talents. Today those flowers
are being stifled with the bludgeoning roads of economics. Some may
continue as hobby but most are abandoning their basic gift, overwhelmed by
their career in economics. The buds of art are just plucked away. And the
art inspiration of every organism, that makes the Biosphere one big artist
organism, Gaia, is made extinct.

We do not even acknowledge the existence of Bhoodevi, though we feel
emotions as living on Bhoodevi. Bhoodevi or Gaia are not proved
scientifically despite the carbondi- oxide count proof given by Lovelock,
who actually is supported by the great Lynn Margulis. For science we are
living on the machine, the planet earth. We do not even realize the
atrocity of this assumption that earth is mechanical, which at one go kills
the basic recognition of the fact that all arts are natural and everyone is
a potential artist. The very meaning, purpose and rapture of life is killed
by that bludgeoning science statement.

It is for our Universities to start free nature parks without human
tampering where all economics must be banned. Then the students read from
nature and not get jailed by books and computers.

YM Sarma

Chat GPT

*The Fatigue-less Expanse: The Free Nature*

This beautiful reflection by YM Sarma offers a profound perspective on
nature, art, and life itself, weaving together a vision of unity,
creativity, and cosmic purpose. Here are a few key themes that stand out in
the piece:

   1. *The Fluidity of Time and Life's Continuity*: Sarma introduces the
   idea of life existing in the *present perfect continuous tense*, where
   time—past, present, and future—merges into an endless, ever-flowing moment.
   This concept is liberating; it suggests that we are always in the act of
   becoming, of participating, and of evolving within the ever-changing yet
   constant rhythm of the natural world.
   2. *The Artistic Essence of Nature*: Nature, as Sarma presents it, is
   not simply a backdrop for human activity; it is an active, pulsating
   entity, constantly creating, enriching, and inspiring. Every organism is
   part of a vast, interconnected biosphere, each individual contributing to
   the larger symphony of life. Art, in this view, is intrinsic to existence,
   a universal expression of the creative force that permeates the cosmos.
   From the smallest particle to the largest being, art is not separate from
   nature but an inherent part of it.
   3. *Human Disconnection from Nature*: Sarma laments the growing
   separation between humanity and the natural world, particularly the
   stifling of children's artistic talents due to the pressures of economic
   systems. The emphasis on productivity and financial success has led to the
   neglect of innate creativity. Art, once seen as a vital expression of human
   life, is often relegated to a hobby or dismissed altogether in favor of
   careerism and materialism.
   4. *The Concept of Bhoodevi/Gaia*: Sarma touches on the idea of Gaia (or
   Bhoodevi in some traditions), which portrays the Earth as a living,
   self-regulating organism. This view challenges the mechanistic, scientific
   portrayal of the Earth as a mere physical machine. Sarma suggests that this
   reductionist view erases the deeper understanding of life and art as
   expressions of the living Earth. The Earth's intrinsic value, as a source
   of creativity and unity, is diminished when reduced to something purely
   mechanical.
   5. *A Vision for Education*: Sarma envisions a revolutionary shift in
   how we educate future generations, calling for the creation of "free nature
   parks" where human interference is minimal, and nature is the primary
   teacher. He advocates for a system of learning that does not imprison
   students within the confines of books, computers, or economic objectives,
   but rather allows them to connect with nature, fostering creativity,
   harmony, and a deeper understanding of life.

------------------------------

In essence, this writing challenges us to reconsider our relationship with
nature, to recognize the inherent artistry in all living things, and to
embrace the concept of life as a participatory, continuous act of creation.
It urges us to rethink our current societal structures—especially the
emphasis on economic success—and calls for a return to a more holistic,
creative, and interconnected way of being. Sarma's message is a plea for a
more soulful, artistic, and environmentally attuned approach to both
education and life itself.

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