AGNI PURANAM Chapter 21 - Method of worshipping Viṣṇu and other gods

Nārada said:

1. I will (now) describe the general method of worshipping Viṣṇu and others
as well as the mantras (mystic formulae) which yield good to all. One has
to worship (him by saying) “Salutations to Acyuta (Viṣṇu) and to (his)
entire family (of gods).

2-4. (Salutation to) Dhātṛ, Vidhātṛ, Gaṅgā, Yamunā, the two nidhis
(treasures), the fortune of Dvāra (Dvārakā), the Vāstu-deity (the presiding
deity of the housesite), Śakti (female divinity), Kūrma (tortoise), Ananta
(the serpent), the Earth, righteous knowledge, detachment from the world,
the omnipotence (of the lord), the unrighteousness etc. the root, stalk,
filament and pericarp of the lotus, Ṛgveda and other (Vedas), Kṛta and
other (yugas), sattva and other (qualities), the solar and other regions,
the pure and elevating union of knowledge and action. One has to worship
these.

dhātre vidhātre gaṅgāyai yamunāyai nidhī tathā |

dvāraśriyaṃ vāstunavaṃ śaktiṃ kūrmmanantakam || 2 ||

pṛthivīṃ dharmmakaṃ jñānaṃ vairāgyaiśvaryameva ca |

adharmādīn kandanālapadmakeśarakarṇikāḥ || 3 ||

ṛgvedādyaṃ kṛtādyañca sattvādyarkkādimaṇḍalam |

vimalotkarṣiṇī jñānā kriyā yogā ca tā yajet || 4 ||

5. Joy, truth, the goddess benevolently placed, Durgā (Pārvatī), speech,
goblins, field and Vāsudeva and others are worshipped.

6. The heart, head, coat of mail, eye and weapons, conch, disc, mace,
lotus, Śrīvatsa (sacred mark on Lord Kṛṣṇa’s chest) and the Kaustubha gem
are worshipped.

7. The garland of wood-flowers (worn by Kṛṣṇa), Śrī (Lakṣmī), Puṣṭi
(nourishment), Garuḍa (vehicle of Viṣṇu), and the preceptor are worshipped.
Indra, Agni, Yama, Rakṣa (Nairṛta), water, wind, lord of wealth (Kubera)
(are also worshipped).

8. That Īśāna, the unborn, and weapons, vehicles, Kumuda and others (are
worshipped next). By the worship of Viṣvaksena (all-pervasive) (Viṣṇu) in a
circle first, one gets his desires accomplished.

9. Then the general worship of Śiva (is described). One has to worship
Nandin at first. (Then) Mahākāla (Śiva), Gaṅgā, Yamunā, Gaṇas, and others
(are worshipped).

10-11. (Then) the speech, the goddess of prosperity, the preceptor, the
Vāstu (deity), the different female energies and Dharma (the lord of death)
and other gods (are worshipped). (The female energies) Vāmā, Jyeṣṭhā,
Raudrī, Kālī, Kalavikariṇī, Balavikariṇī, Balapramathinī, Sarvabhūtadamanī,
Manomanī and Śivā (are worshipped) in the due order.

12. (Saying) Hām, Hum, Ham (salutation) to the form of Śiva, Śiva is
worshipped along with his limbs and mouth. Haum, (salutation) to Śiva, Haum
and Hām (salutations) to Īsāna (one of the Pañcabrahman forms of Śiva) and
other faced (forms of Śiva).

13. Hrim (salutation) to Gaurī (Pārvatī), Gam (salutation) to Gaṇa, face of
Śakra (Indra), Caṇḍa, heart and others. The mystic syllables in the worship
of the sun (are described now). The tawny-coloured Daṇḍin is to be
worshipped.

14. One should adore Uccaiḥśravas (the horse of Indra), the very much pure
Aruṇa (younger brother of the Sun-god). The moon and the twilight, the
other faces and Skanda (progeny of Śiva) in the middle are worshipped.

15. Then (the female divinities) Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti,
Vimalā, Amoghā, Vidyutā and Sarvatomukhī are worshipped.

16. Then the mantra Ham, Kham, Kham for the firebrand (is used for the
worship) of the seat of the sun and (his) form. Hrām, Hrīm, salutation to
the sun, Ām, salutation to the heart.

17. (Salutation) to the (rays of the) sun, to his head, and similarly to
the flames reaching up the regions of demons,. wind, earth, ether, and
heavens. Hum is remembered as the mystic amulet.

18-19. (Salutations are made) to the lustre, eye, Hraḥ, to the weapons of
Sun, Rāji, Śakti, and Niṣkubha. Then Soma (Moon), Aṅgāraka (Mars),Budha
(Mercury), Jīva (Jupiter), Śukra (Venus) and Śani (Saturn) as well as Rāhu,
Ketu, tejas, Caṇḍa are worshipped in order in brief. Then the worshipper
(should worship) the seat of the image (of the deity) and the heart etc.

māṃ netraṃ vastathārkkāstraṃ rājñī śaktiśca niṣkubhā |

somo'ṅgārakotha budho jīvaḥ śukraḥ śaniḥ kramāt || 18 ||

rāhuḥ ketustejaścaṇḍaḥ saṅkṣepādatha pūjanam |

āsanaṃ mūrttaye mūlaṃ hṛdādyaṃ paricārakaḥ || 19 ||



20. (The mantra) for the seat of Viṣṇu for the image of Viṣṇu. (is) “Rām,
Śrīm, Śrīm, Śrīdhara, Hari.” Hrīm (is) the mystic syllable for the images
(of all deities) which is capable of captivating the three worlds.

21. Hrīm, Hṛṣīkeśa (master of the senses) (Viṣṇu), Klīm, Viṣṇu. With long
vowels (one should adore) the heart and other things. (The performance) of
worship on the fifth day (pañcamī) with all these (mystic syllables) yields
victory in battles.

22-23. Worship of the disc, mace, conch, pestle, sword, Śārṅga (the bow),
noose, goad, Śrīvatsa (mark on the chest of the lord), with the garland of
wood-flowers and with the mantra Śrīm, worship of Śrī, Mahālakṣmī, Tārkṣya
(vehicle of Viṣṇu), the preceptor, Indra etc. (are made) in order. With the
(mystic) syllable Aum, Hrīm, Devī (goddess) Sarasvatī (one has to worship)
the seat of (Goddess) Sarasvatī.

24. The Hṛt etc., Lakṣmī, Medhā, Kalā, Tuṣṭi, Puṣṭikā, Gaurī, Prabhāvatī,
(and) Durgā (the different female divinities), goblins, preceptor and the
presiding deity of the field (are worshipped).

25. Then (one has to say) Gaṃ, (salutation) to the lord of the gaṇas, Hrīm
to Gaurī, Śrīm to Śrī, Hrīm to Tvaritā, Aim, Klīm, Saum to Tripurā using
the fourth declensional endings and ending with salutations.

26. All the mystic syllables are pronounced preceded by the Praṇava
(syllable Om), adding bindu (the nasal sound marked by a dot), either while
offering adorations or the performance of repetition.

27. By the offer of a homa (offer unto the fire) with sesamum and ghee and
other things, (these mantras) become bestowers of dharma, kāma, artha and
mokṣa (four principal objects of human life). Whoever reads these syllables
of adoration reaches heaven after enjoying pleasures.

K RAJARAM IRS 271124

---------- Forwarded message ---------
From: ARR <[email protected]>
Date: Wed, 27 Nov 2024 at 08:00
Subject: [iyer123] True Worship
To: <[email protected]>, <[email protected]>, <
[email protected]>, Guruvayoour <[email protected]>


Once upon a time, a king who was a devoted follower of Shiva wished to
submerge a large Shivlinga in milk. He ordered all the villagers to bring
milk to the temple on a Monday, threatening fines for those who did not
comply. The villagers, frustrated by the king’s command, withheld milk from
their children and calves. Despite their efforts, the Shivlinga remained
unsubmerged no matter how much milk was offered.

One day, a humble old woman arrived with just a single glass of milk. With
deep devotion, she poured it onto the Shivlinga, and to everyone’s
astonishment, it was completely submerged. This happened again the
following week, prompting the king to investigate the miracle.

On the third Monday, as the villagers poured milk to no avail, the old
woman returned with her glass of milk. Once more, the Shivlinga disappeared
beneath the milk. Curious, the king stopped her to ask how her single glass
could accomplish what the entire village could not.

The old woman explained that she only brought milk after ensuring her own
family and calves were satisfied first. Her offerings stemmed from genuine
devotion, not fear of punishment. The king realized that true worship comes
from the heart and that the value of offerings lies in the intent behind
them. Thus, he learned that sincere devotion is what truly pleases the
Divine.

 Om Namah Shivaya 🙏🚩


https://youtube.com//@sanatanashruti

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