1 Mr J quotes positive thinking; it is true; but it is a pep talk; so many
books were and are written on such positivity; but world only has more
poverty than the riches; Kings can only be a few; so positive thinking to
set inside and run along with the sustenance, cannot be done by all;
because bhagavan says that three qualities are required to face the
challenge; sthira-buddhiḥ — self-intelligent; asammūḍhaḥ — fearless;
brahma-vit — one who knows the Supreme perfectly with the level of
knowledge. BUDDIR, BALAM, YASHO, DAIRIYAM, NIRBAYATVAM AROGATHA. So, one
must possess the knowledge needed which will develop only when there are
failures. Knowledge makes one self-intelligent. And those two assets, gives
one a fearless attitude. Some failure is only a stepping stone to success.
As Rajn ikant verbose following artha sastra:" what one shall get if
destined, cannot escape; and if one is not destined to get, however hard
one tries, he will not succeed. And so the stirabuddi person knows how to
turn away from the bad roads and also find the light around the tunnel. And
that is why in B G Krishna said HE IS BOTH THE POSITIVE AND NEGATIVE IN
CHAP 10; IT MEANS HE REPRESENTED BOTH; A HERO TO ONE NATION MAY BE A SPY TO
ANOTHER; SO IN BOTH THE LORD IS IN. HENCE THERE IS NO GOOD OR BAD AS GUNA
BUT THE PROJECTION ALONE AFFECTED THE GUNA AS GOOD AND BAD SUBJECTIVE.
K RAJARAM IRS 161124
On Sat, 16 Nov 2024 at 11:30, APS Mani <[email protected]> wrote:
> Tough to understand, but true. Thanks, Mani
>
> On Sat, Nov 16, 2024 at 9:08 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Life is filled with binaries of ups and downs. In the world outside, we
>> encounter binaries such as heat-cold, health-sickness, prosperity-poverty.
>> And in the world inside, we encounter mental binaries such as
>> pleasure-pain, love-hate, anticipation-apprehension. These dualities are
>> like waves in the ocean — they are unstoppable and they keep us unstable.
>>
>> Negative thinking looks for the downs in life’s binaries, hoping to
>> minimize or eliminate them. And whenever feasible, we can avoid negatives
>> such as troublesome situations or troubling emotions. But by life’s
>> ephemeral nature, events and emotions will sometimes go south; we need to
>> learn to live with them.
>>
>> In contrast, positive thinking looks for the ups in life’s binaries,
>> hoping to prolong and perpetuate them. And whenever we get positives such
>> as good opportunities or good moods, we can try to tap them. Still, no
>> matter what we do, we can’t make them permanent; we need to learn to live
>> without them.
>>
>> In fact, positive thinking and negative thinking are yet another binary
>> among life’s many binaries. To become steady, we need to tolerate all
>> binaries including binaries in thinking. How? By productive thinking.
>> Herein, we focus not on what is happening to us, either physically or
>> emotionally, but on what is valuable for us and how we can progress toward
>> it. That purposefulness makes us less susceptible to binaries. For
>> example, when we are working on something meaningful, we will be less
>> distracted by the temperature rising or dropping than if we were sitting
>> idle thinking about the weather.
>>
>> Productive thinking becomes easier when we understand our core
>> spirituality: we as souls exist beyond all physical and mental binaries.
>> Being thus spiritually grounded, we become less swayed by life’s binaries
>> (Bhagavad-gita 05.20).
>>
>> One-sentence summary:
>>
>> To become steady amid life’s binaries, go beyond the binaries of positive
>> thinking and negative thinking to productive thinking.
>>
>> 05.20: A person who neither rejoices upon achieving something pleasant
>> nor laments upon obtaining something unpleasant, who is self-intelligent,
>> who is unbewildered, and who knows the science of God is already situated
>> in transcendence.
>>
>> न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् ।
>>
>> स्थिरबुद्धिरसम्मूढो ब्रह्मविद्ब्रह्मणि स्थित: ॥ २० ॥5
>>
>> na prahṛṣyet priyaṁ prāpya
>>
>> nodvijet prāpya cāpriyam
>>
>> sthira-buddhir asammūḍho
>>
>> brahma-vid brahmaṇi sthitaḥ
>>
>> na — never; prahṛṣyet — rejoices; priyam — the pleasant; prāpya —
>> achieving; na — does not; udvijet — become agitated; prāpya — obtaining;
>> ca — also; apriyam — the unpleasant; sthira-buddhiḥ — self-intelligent;
>> asammūḍhaḥ — unbewildered; brahma-vit — one who knows the Supreme
>> perfectly; brahmaṇi — in the transcendence; sthitaḥ — situated.
>>
>> Hence only HE said
>>
>> Chapter Ten
>>
>> The Opulence of the Absolute
>>
>> TEXT 1: The Supreme Personality of Godhead said: Listen again, O
>> mighty-armed Arjuna. Because you are My dear friend, for your benefit I
>> shall speak to you further, giving knowledge that is better than what I
>> have already explained.
>>
>> TEXT 2: Neither the hosts of demigods nor the great sages know My origin
>> or opulences, for, in every respect, I am the source of the demigods and
>> sages.
>>
>> TEXT 3: He who knows Me as the unborn, as the beginningless, as the
>> Supreme Lord of all the worlds – he only, undeluded among men, is freed
>> from all sins.
>>
>> TEXTS 4-5: Intelligence, knowledge, freedom from doubt and delusion,
>> forgiveness, truthfulness, control of the senses, control of the mind,
>> happiness and distress, birth, death, fear, fearlessness, nonviolence,
>> equanimity, satisfaction, austerity, charity, fame and infamy – all these
>> various qualities of living beings are created by Me alone.
>>
>> TEXT 6: The seven great sages and before them the four other great sages
>> and the Manus [progenitors of mankind] come from Me, born from My mind, and
>> all the living beings populating the various planets descend from them.
>>
>> TEXT 7: One who is factually convinced of this opulence and mystic power
>> of Mine engages in unalloyed devotional service; of this there is no doubt.
>>
>> TEXT 8: I am the source of all spiritual and material worlds. Everything
>> emanates from Me. The wise who perfectly know this engage in My devotional
>> service and worship Me with all their hearts.
>>
>> TEXT 9: The thoughts of My pure devotees dwell in Me, their lives are
>> fully devoted to My service, and they derive great satisfaction and bliss
>> from always enlightening one another and conversing about Me.
>>
>> TEXT 10: To those who are constantly devoted to serving Me with love, I
>> give the understanding by which they can come to Me.
>>
>> TEXT 11: To show them special mercy, I, dwelling in their hearts, destroy
>> with the shining lamp of knowledge the darkness born of ignorance.
>>
>> TEXTS 12-13: Arjuna said: You are the Supreme Personality of Godhead, the
>> ultimate abode, the purest, the Absolute Truth. You are the eternal,
>> transcendental, original person, the unborn, the greatest. All the great
>> sages such as Nārada, Asita, Devala and Vyāsa confirm this truth about You,
>> and now You Yourself are declaring it to me.
>>
>> TEXT 14: O Kṛṣṇa, I totally accept as truth all that You have told me.
>> Neither the demigods nor the demons, O Lord, can understand Your
>> personality.
>>
>> TEXT 15: Indeed, You alone know Yourself by Your own internal potency, O
>> Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the
>> universe!
>>
>> TEXT 16: Please tell me in detail of Your divine opulences by which You
>> pervade all these worlds.
>>
>> TEXT 17: O Kṛṣṇa, O supreme mystic, how shall I constantly think of You,
>> and how shall I know You? In what various forms are You to be remembered, O
>> Supreme Personality of Godhead?
>>
>> TEXT 18: O Janārdana, again please describe in detail the mystic power of
>> Your opulences. I am never satiated in hearing about You, for the more I
>> hear the more I want to taste the nectar of Your words.
>>
>> TEXT 19: The Supreme Personality of Godhead said: Yes, I will tell you of
>> My splendorous manifestations, but only of those which are prominent, O
>> Arjuna, for My opulence is limitless.
>>
>> TEXT 20: I am the Supersoul, O Arjuna, seated in the hearts of all living
>> entities. I am the beginning, the middle and the end of all beings.
>>
>> TEXT 21: Of the Ādityas I am Viṣṇu, of lights I am the radiant sun, of
>> the Maruts I am Marīci, and among the stars I am the moon.
>>
>> TEXT 22: Of the Vedas I am the Sāma Veda; of the demigods I am Indra, the
>> king of heaven; of the senses I am the mind; and in living beings I am the
>> living force [consciousness].
>>
>> TEXT 23: Of all the Rudras I am Lord Śiva, of the Yakṣas and Rākṣasas I
>> am the Lord of wealth [Kuvera], of the Vasus I am fire [Agni], and of
>> mountains I am Meru.
>>
>> TEXT 24: Of priests, O Arjuna, know Me to be the chief, Bṛhaspati. Of
>> generals I am Kārttikeya, and of bodies of water I am the ocean.
>>
>> TEXT 25: Of the great sages I am Bhṛgu; of vibrations I am the
>> transcendental oṁ. Of sacrifices I am the chanting of the holy names
>> [japa], and of immovable things I am the Himālayas.
>>
>> TEXT 26: Of all trees I am the banyan tree, and of the sages among the
>> demigods I am Nārada. Of the Gandharvas I am Citraratha, and among
>> perfected beings I am the sage Kapila.
>>
>> TEXT 27: Of horses know Me to be Uccaiḥśravā, produced during the
>> churning of the ocean for nectar. Of lordly elephants I am Airāvata, and
>> among men I am the monarch.
>>
>> TEXT 28: Of weapons I am the thunderbolt; among cows I am the surabhi. Of
>> causes for procreation I am Kandarpa, the god of love, and of serpents I am
>> Vāsuki.
>>
>> TEXT 29: Of the many-hooded Nāgas I am Ananta, and among the aquatics I
>> am the demigod Varuṇa. Of departed ancestors I am Aryamā, and among the
>> dispensers of law I am Yama, the lord of death.
>>
>> TEXT 30: Among the Daitya demons I am the devoted Prahlāda, among
>> subduers I am time, among beasts I am the lion, and among birds I am Garuḍa.
>>
>> TEXT 31: Of purifiers I am the wind, of the wielders of weapons I am
>> Rāma, of fishes I am the shark, and of flowing rivers I am the Ganges.
>>
>> TEXT 32: Of all creations I am the beginning and the end and also the
>> middle, O Arjuna. Of all sciences I am the spiritual science of the self,
>> and among logicians I am the conclusive truth.
>>
>> TEXT 33: Of letters I am the letter A, and among compound words I am the
>> dual compound. I am also inexhaustible time, and of creators I am Brahmā.
>>
>> TEXT 34: I am all-devouring death, and I am the generating principle of
>> all that is yet to be. Among women I am fame, fortune, fine speech, memory,
>> intelligence, steadfastness and patience.
>>
>> TEXT 35: Of the hymns in the Sāma Veda I am the Bṛhat-sāma, and of poetry
>> I am the Gāyatrī. Of months I am Mārgaśīrṣa [November-December], and of
>> seasons I am flower-bearing spring.
>>
>> TEXT 36: I am also the gambling of cheats, and of the splendid I am the
>> splendor. I am victory, I am adventure, and I am the strength of the strong.
>>
>> TEXT 37: Of the descendants of Vṛṣṇi I am Vāsudeva, and of the Pāṇḍavas I
>> am Arjuna. Of the sages I am Vyāsa, and among great thinkers I am Uśanā.
>>
>> TEXT 38: Among all means of suppressing lawlessness I am punishment, and
>> of those who seek victory I am morality. Of secret things I am silence, and
>> of the wise I am the wisdom.
>>
>> TEXT 39: Furthermore, O Arjuna, I am the generating seed of all
>> existences. There is no being – moving or nonmoving – that can exist
>> without Me.
>>
>> TEXT 40: O mighty conqueror of enemies, there is no end to My divine
>> manifestations. What I have spoken to you is but a mere indication of My
>> infinite opulences.
>>
>> TEXT 41: Know that all opulent, beautiful and glorious creations spring
>> from but a spark of My splendor.
>>
>> TEXT 42: But what need is there, Arjuna, for all this detailed knowledge?
>> With a single fragment of Myself *I pervade and support this entire
>> universe.*
>>
>> Thus, getting into positivity always may not lead kindly the light;
>> the failures only teach the positivity and the right road. Also, when
>> brahmam is in all the Good and the bad (because one man’s food is another
>> man’s poison; so bad for some one might be good for asnother; hence in all
>> HE does exist; TIME ALONE DETERMINES THE RESULTS OF OF THE POSITIVITY AND
>> THE NEGATIVITY; OUR APPLIED REASONS ARE JUSTIFIED OR OTHERWISE, ONLY AFTER
>> SO MANY YEARS TOWARDS THE END.).
>>
>> K RAJARAM IRS 161124
>>
>> On Sat, 16 Nov 2024 at 08:02, Jambunathan Iyer <[email protected]>
>> wrote:
>>
>>> Good Morning
>>> Be positive. Keep Moving . Living life will be Heaven in earth…..,.
>>>
>>> Life will keep moving, when you take a breather and enjoy life for once
>>> smiling and laughing.
>>>
>>> You will have a great adventure. Be satisfied with your materialistic
>>> and financial achievements and celebrate your materialistic and financial
>>> blessings then You will experience success and win.
>>>
>>> At the same time When you detach yourself from the outcome and surrender
>>> and count your blessings you raise your vibrations and attract lucrative
>>> opportunities and will have best outcome. it. At this stage the Universe
>>> is asking you not to focus too much on when your wishes will come true but
>>> focus on giving your best with loyalty and universe will take care of rest.
>>> All will be well when a surprise can happen at a time when you did not
>>> expect to happen that which help you create more abundance and prosperity.
>>>
>>> While taking care of your responsibilities don’t forget to live life and
>>> create happy memories. And Keep growing and share your growth and success
>>> with others. Life will keep moving in a positive direction
>>>
>>>
>>> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>>>
>>> *" What you get by achieving your goals is not as important as what you
>>> become by achieving your goals. If you want to live a happy life, tie it to
>>> a goal, not to people or things "*
>>>
>>>
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