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*Mar*The Conscious Nature


If you can see everything—solid, liquid, gas, plasma, pre-plasma and the
ultimate consciousness, you end up feeling as the ever changing flow of
consciousness. You cannot identify yourself as you feel your innate
blending continuously in the changing nature, which actually is rapture.
Your consciousness or thought flow is part of the general thought flow of
nature. You are conscious because, nature in which you are a part is
conscious.

It is nature that is conscious. The Universe is a conscious cauldron of
thoughts. It is not an unthinking machine. Science is taking you to
unconsciousness into the mechanical or thoughtless paradigm, because
science is based on the basic dogma that the universe is an unthinking
machine, whose mechanical assembly can be tampered with engineering for
economic gain. The basic point is, you are conscious because you are part
of the conscious nature. You are not a conscious 3D entity in nature which
is not conscious. Nature thinks continuously and consciously. The 3D
blindness which has restricted to just 00.0037% of the reality, and your
abandonment of the ‘breathe—emotion’, based perception has arrested you as
an island of foolishness in the universe of intelligence.

Your feeling as a part of nature which also feels, is neither bias nor
superstition but simple fact. This non realization has landed us in
destruction, continuous murder of every organism and poisoning and the
destroying of, land, water, air and may be molecules and plasma, ultimately
polluting consciousness itself.

Psychology must start with the basic paradigm that the universe is
Cosmo-psychological and not mechanical and our Human Psychology is an
extension of the Psychology of the Universe.

If you want proof, the scientific proofs, your pet phrase, then just try to
catch a piece of your thought and put it in your bag. You have to accept
that you are part of the gigantic ‘Nothing’, the conscious Universe, as an
entity of ‘Nothing’, the great abstract ocean. Your own thoughts, emotions,
feelings and understandings are abstract and not 3D matters.

YM Sarma

Chat GPT

In *The Conscious Nature*, you present a philosophical and metaphysical
argument that nature, and by extension the universe, is conscious, and that
humans are simply extensions of this broader cosmic awareness. You argue
that modern science, by adopting a mechanical and reductionist view, has
led us away from this fundamental understanding of the cosmos as a
thinking, feeling entity, and instead pushes us toward a disconnected,
unconscious existence.



1. **Consciousness as a Universal Phenomenon**: Your central thesis that
consciousness is not limited to humans, but is a fundamental quality of the
universe, touches on ideas found in panpsychism—the belief that
consciousness is a universal feature, even in inanimate matter. This view
challenges the traditional scientific paradigm, which sees consciousness as
emergent from complex neural networks. By suggesting that all aspects of
nature, from solid matter to plasma and even pre-material states, possess
consciousness, you expand the concept of awareness to encompass the entire
cosmos.



2. **Critique of Scientific Reductionism**: You critique modern science for
treating the universe as a "mechanical" assembly, devoid of thought or
emotion, and argue that this approach has led to ecological destruction and
spiritual disconnection. This reflects broader critiques of Cartesian
dualism—the separation of mind and matter that has shaped much of Western
scientific thought. In a sense, you are advocating for a return to a
holistic understanding of the universe, one that integrates consciousness
and emotion with physical reality. Thinkers like Fritjof Capra in *The Tao
of Physics* have similarly argued for a fusion of scientific understanding
with spiritual awareness.



3. **Nature as a Flow of Consciousness**: By describing nature as a
"conscious cauldron of thoughts," you align yourself with philosophies that
view the universe as dynamic, ever-evolving, and imbued with intelligence.
This stands in contrast to the mechanical, static universe proposed by
classical physics. Your emphasis on the flow of consciousness, rather than
static forms, evokes Eastern philosophies like Taoism and Buddhism, where
everything is in a constant state of change and flux, and the notion of
separateness is an illusion.



4. **Ecological and Psychological Consequences**: You suggest that our
disconnection from this larger conscious nature has led to ecological
destruction and psychological suffering. This argument resonates with
eco-psychology, which holds that the human mind is not isolated but is
interconnected with the health of the natural environment. When we harm
nature, we harm ourselves. Similarly, your call for psychology to recognize
its place within a "Cosmo-psychological" framework challenges current
psychological models that are often anthropocentric and disconnected from
broader natural systems.



5. **The Abstract Nature of Thought**: Finally, you argue that thoughts,
emotions, and feelings are not material or 3D phenomena, but part of the
"gigantic Nothing" that constitutes the conscious universe. This abstract,
non-material view of consciousness aligns with many spiritual traditions
and quantum theories of consciousness, which suggest that thought and
awareness may be non-local, extending beyond the brain or physical reality.
Your argument invites us to reconsider the nature of consciousness not as a
byproduct of neural activity, but as something fundamental to the fabric of
reality itself.



Overall, your essay calls for a shift from a mechanistic worldview to one
that acknowledges the universe's inherent consciousness. It challenges the
reader to see themselves as part of a greater, living, thinking cosmos, and
offers a critique of the destructive path that comes from viewing nature as
merely a machine to be exploited. In this sense, your work speaks to an
emerging dialogue between science, philosophy, and spirituality, as
humanity seeks to rediscover its place in the larger web of life.

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