A thought provoking article. In short it raises an anxiety to connect to
the earth and nature protecting all that breath. Bri NARESH from
telangana , a new model, following EVR, Veeramani, black shirted crowd, in
this you tube,(https://youtu.be/lPMQPJ4z_CE)  says that in temples only
illegal things are going on; and science provided the real solution. His
father, as in TN Dravida party, started Bharathiya nasthika samajam. (all
sanskrit words GOOD) Being a nastika is so good as he/she is always
thinking about GOD,unlike Asthikas. If he had seen illegal things, with
that breadth, could have investigated and brought out the material but did
not do so. Then why he blames the GOD. If it is the GOD or Lord Ayyappa
(whom he blamed calling wrong his birth which was done 50 years back in TN)
doing illegal things well but HE is not there. Science forum had so many
illegal things too. Byri (meaning Falcon) ignored it. So he wants to choose
some path by which he can create attention so let him go ahead till he
crashes. Krishna temple Gopalapuram family only is ruling by generation,
while atheism is begging for one or 2 seats in the elections. That is the
difference between atheism and theism.
      As far as living with nature is concerned. there must be a mellowing
heart in each individual; one who is empathetic only shall feel the worth
living. Empathy is a rare element. A couple of days back, he wrote that
people who intimidate DOOMS DAYS AHEAD, must be put down; that was
virtually wrt the solar eclipse not visible in India but all around west.
The astrology, or the astronomy or the astro ,supposed to have been a bash
one day before, was spelt all over the media the next day when Israel was
pounding Lebanon and Iran, as sure doomsday towards the III world war; is
it not? Then the prediction is quite correct is it not?  What is the extent
of perishing nations' rubbish?  Displaced people. Deaths in 1000ds.
Nostradamus had already predicted that Islam will wage a 3rd world war by
which the entire community will not have any place of their own. Who is
going to be the future owner of the oil wells ? Who knows? And where will
that tribe settle? Another Israel and history repeats itself? Is theism
presumed but another form of atheism will have a set back? After all Naresh
is a speck. How to live there with nature in agni? SRISHTI, STHITHI AND
SAMHARAM are also NATURE ONLY SIR.
       Maybe tall buildings blocked the natural air; and demolition brought
not only air but also too much SUN shine. Nature is a double edged weapon.
K Rajaram IRS  51024

On Sat, 5 Oct 2024 at 06:27, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar**Destroying Nature’s Destiny*
>
>
>
> Technology has become the vice of Humanity, which is completely destroying
> nature. Every machine harms nature. Nature intended the human as an
> ecological link, to perform its work in the march of nature to Nature’s
> Destiny.
>
> Every organism breathes, and the breathing becomes emotions, and the
> organisms interact emotionally creating continuously the emotional
> symbiosis. The march of evolution is the march of emotional symbiosis among
> the organisms of the Biosphere. The planet earth lives as Gaia, in the
> dynamic emotional symbiosis.
>
> Technology has become the vice, the fatal habit in the day today life of
> the humans, where every action today harms nature. The total infatuation
> with technology, the total takeover of the functions of the limbs of the
> human by machines, to perform the functions of the limbs, is destroying the
> emotional foundation of not only the humans, but also of the Biosphere.
> When the limbs function, the internal communication system, the hormonal
> system functions and the human exhales smell messages into nature which the
> other organisms inhale and feed their perceptions and they in turn exhale
> responses by smells. Smells trigger hormones automatically. Now technology
> has made the very hormonal communication dysfunctional.
>
> The ultimate frozen organ inflicted on us by technology, is the removal of
> breathing, smelling and sensing from perception. We have become so jaded
> that we treat the complete disconnection of our emotions to every other
> organism of the Biosphere, with not merely indifference but with a stupid
> sense of achievement.
>
> We cannot breathe the factory fumes. So we cannot sense by smelling, or we
> suspend breathing, and instead of sensing we have become insensitive, and
> participate in the disastrous celebration of the destruction of nature as
> economic development. When you do not breathe freely as the air is
> poisoned, you are increasing your cowardice continuously. The basic
> character of cowardice is fear to breathe. Instead of perceiving and
> understanding continuously by breathing, smelling, sensing and symbiotic
> understanding, you take to technology as your maimed sensitivity, disables
> you from directly reading nature. Avoiding nature completely and living in
> books and computers is actually the conversion of life into escapes because
> of cowardice.
>
> There is no school, college or University in the world today, which is not
> taken over completely by technology. Not one institution revives perception
> on the basis of breathing, smelling and sensing. Every student is turned
> out into a Basmasura who destroys, and he is made to feel maimed if he has
> no machine to do the work of his limbs. If your eyes can actually defeat
> the invisibility of the gigantic invisible spectrum and if you can see
> everything, you confront the disaster of your own maiming continuously by
> technology.
>
> Not one emotion can be really quantified and we still try to live
> emotionally, of course with emotions changing into anxieties. You cannot
> really tell your happiness or unhappiness or any other emotion in miles, or
> tons or liters. But mathematical reductionism rules education and
> technology and the technology molded economic life.
>
> Every word, phrase, clause, sentence, chapter, book, in every language can
> be changed into emotions, but not one numeral can be changed into an
> emotion.
>
> Just write this small sentence ‘I love you’, using only numerals without
> words.
>
> Breathing needs urgent rehabilitation.
>
> This man Byri Ramesh ( Atheist) thinks that all those who believe in
> nature or God are fools and wants to be recognized as a great intellectual.
> He thinks that science means technology, the polluting and poisoning
> mechanization.
>
> How to revive our maimed universities, which have forgotten the very
> meaning of education and have become the slaves of Business interests?
> Every University is under the grip of cowardice.I am yet to find one
> university, which adopts reading nature directly in the basic education.
>
> Listing the destruction which is increasing has become PhD spinning
> scholarship, with the PhD as the means for an economic career!
>
> YM Sarma
>
> Chat GPT
>
> YM Sarma's essay, **"Destroying Nature's Destiny,"** offers a scathing
> critique of modern technology and its destructive impact on both the
> environment and humanity's emotional symbiosis with nature. Sarma
> emphasizes that technology, while celebrated for its achievements, has
> become a **vice** that disconnects humans from their natural role in the
> Biosphere. The essay reflects on how this disconnection, driven by the
> overuse of machines, has fundamentally altered not only human perception
> but also the emotional bonds that sustain life on Earth.
>
>
>
> ### Key Themes:
>
>
>
> 1. **Technology's Destructive Impact**:
>
>    Sarma argues that every machine damages nature, disrupting the natural
> order of emotional communication between organisms. He asserts that nature
> intended humans to be ecological links in the **"march of nature to its
> destiny."** Instead, technology has severed this connection by replacing
> human limbs and senses with machines, dulling humanity's capacity for
> direct emotional and sensory interaction with the environment.
>
>
>
> 2. **Emotional Symbiosis and Nature**:
>
>    The essay places great importance on **breathing, smelling, and
> sensing** as essential mechanisms through which organisms, including
> humans, communicate emotionally. Sarma claims that **emotional symbiosis**
> is the driving force of evolution and the coordination of the Biosphere. By
> polluting the air, technology destroys this fundamental communication,
> leading to widespread emotional numbness.
>
>
>
> 3. **Cowardice and the Disconnection from Nature**:
>
>    Sarma contends that modern humans have become **cowards**, too afraid
> to breathe the polluted air and engage with nature on a sensory level. He
> contrasts this with earlier times when life was defined by **emotional
> interaction** with the natural world, and argues that today's reliance on
> machines is an escape from the harsh realities of environmental degradation.
>
>
>
> 4. **Critique of Modern Education**:
>
>    Sarma takes a harsh stance against modern educational institutions,
> claiming that **universities** have become slaves to business interests and
> technology. He argues that no school or university teaches students to
> perceive and understand nature directly through their senses, instead
> turning them into mechanical beings reliant on technology. According to
> him, education today produces individuals incapable of engaging with nature
> on an emotional or sensory level, thus contributing to the destruction of
> nature's destiny.
>
>
>
> 5. **Mathematical Reductionism and Emotions**:
>
>    Sarma critiques the dominance of **mathematical reductionism** in
> education and technology, arguing that emotions cannot be quantified, yet
> they form the basis of real human experience. He contrasts the emotional
> richness of language with the sterility of numbers, demonstrating how
> emotions are fundamental to life, while technology and its mathematical
> underpinnings alienate humans from their emotional essence.
>
>
>
> ### Philosophical Reflection:
>
> Sarma's essay is a deep reflection on the need to **revive humanity's
> connection to nature** by rejecting the mechanical paradigm that technology
> has imposed. He advocates for a return to **nature-based education**, where
> breathing, smelling, and sensing are rehabilitated as the primary means of
> perception and understanding. Sarma's critique suggests that technology has
> crippled human emotional capacity, and that reclaiming this capacity is
> essential not just for individual well-being but for the survival of the
> Biosphere as a whole. He challenges the reader to reconsider the role of
> technology and education in shaping a future that aligns with nature’s
> destiny.
>
>
>
> In essence, Sarma's work calls for a holistic revival of human connection
> to the Earth, urging humanity to **embrace emotional symbiosis** and reject
> the destructive forces of technological infatuation.
>

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