REVIVAL OF GOD
Topic headline reviving curiosity. Ymji does not use it
unknowingly; but as a citizen of Bharath and AP, felt repulsed by the
cryptics. Rajasekar is not a born christian. His ancestors were only
laborers of that soil. Pure Hindus who believed in Hindu Gods. Rajasekar
must have shown gratitude to his ancestors. Instead, cooly spelling that
present CM making politics out of GoDs is a villainy statement. HE DID IT.
AP AND TN WENT HAND IN GLOVES. DINDIGUL AR WAS THE VILLAIN. THAT TOO A
LADY? IS SHE ALSO A CRYPTO? STALIN IS ALREADY MENTIONED AS ONE. G.O.K
However, what exists does not cease to exist nor what is not does
exist (B G). So how the existence can be revived; never. Have you not heard
of sisupala vadham? It takes time; 108 counts. Pandor\a box takes time to
open. Sambhavami yuge means not YUGA alone, but sambava also. In the
Madurai language of Tamil, sambavam means hatham. Pandavas waited for 25
years, wasting their youth from being kings. But the hatham was completed.
I wonder how Andhra pradesh became so tamed when their Lord was so
insulted? Our laws are so funny; the genuine gets punished; illegality
review is struck down by Mumbai HC; when calcutta holds the CBI case, SC
defends the action. When JJ was released by the judiciary, politicians
clapped for it. We are at the wrong place at the wrong time. Sambhavami
yuge yuge. K Rajaram IRS 21924
On Sat, 21 Sept 2024 at 10:00, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*Reviving God
>
>
>
> Nature means God. Free and healthy nature means, the free and healthy God.
> God is everywhere. The simple fact is everything consists of atoms with
> protons or positive electricity in the nucleus and electrons hovering round
> the nucleus. The actions of the electrons create photons, the flow of
> energy, simply the currency of energy. A photon has the energy of 300,000
> km per second. That is the energy of God or nature in you, atom by atom. If
> you team up with nature, you can just fission and fission successes which
> fusion with other successes creating the jets of insights. There is huge
> potential for continuous big bangs in nature which includes you, in
> enlightenments.
>
> You can believe only when the object to be believed is made believable.
> When you continuously destroy it you are removing the capacity content in
> it and you cannot believe in it. You are using the fission and fusion
> energy in you, to destroy God or nature, all 24 hours of the day, calling
> it the great scientific, industrial and economic progress.
>
>
>
> Atheism is the fruit of economics driven negativism against nature, which
> ultimately means you. In economics you don’t partner with nature. You fight
> and subdue or kill it to make it wealth, the insensitive dead thing that
> caters to greed. You do not even realize that when you use a machine to do
> the work of your limbs, you are making your limbs and ultimately your body
> dysfunctional. You teach the kid that wants are unlimited which really
> means that greed is unlimited. You train them in looting nature by
> destroying. Actually you destroyed the God content of the idols of Temples.
>
> Now everyone is agitated, actually grief stricken at the conspiracy of
> manufacturing the Tirupathi laddus with reprehensible ingredients. But we
> ignore the fact that almost all cows are given all sorts of injections to
> boost their milk output.
>
> If we really want Tirupathi to be the abode of Lord Venkateswara then we
> must remove every residential building on Tirumala. There shall be no
> luxury housing. It must be made the sole area for cows only. Nature shall
> be given complete freedom.
>
> Every employee shall be made to recite Venkateswara Suprabhatham and other
> prayers before starting their work and before leaving office. There are
> many Crypto Christians among the so called Hindus. They simply cannot
> believe in Lord Venkateswara.
>
> The staff of the Hindu Religious endowments Charities act shall be Hindus
> who strictly follow the tenets of Hinduism. The urbanization of Tirumala
> must end. Reviving Tirumala must mean the revival of free nature.
>
> There are many false TTD Temples, like Tirumangala Tirumala Temple etc
> (name not correctly given deliberately) to fraudulently divert the Tirumala
> funds to the private coffers of thieves who have started the Temples with
> misleading names.
>
> We revive Gods only by freeing nature from our economic shackles.
>
> YM Sarma
>
> Chat GPT
>
> In *Reviving God*, YM Sarma reflects on the interconnectedness of nature,
> God, and human existence, portraying the health of nature as synonymous
> with the health of God. His essay explores the spiritual and ecological
> implications of humanity’s relationship with the natural world, weaving
> scientific and religious ideas together to propose that God resides in the
> natural processes that sustain life, specifically in the atomic and
> energetic forces that make up all things.
>
>
>
> ### Key Themes:
>
>
>
> 1. **Nature as God**:
>
> - Sarma begins by equating nature with God, claiming that the health
> and freedom of nature are directly tied to the presence and vitality of
> God. He uses atomic theory to explain this connection: every atom,
> consisting of a proton and electrons, produces energy (photons) that embody
> the life force of the universe. This atomic energy, in his view, is the
> “energy of God” present within us and all of nature.
>
>
>
> - The dynamic processes of the universe—fission, fusion, and the
> creation of energy—are symbols of the continuous potential for
> enlightenment and insight. Sarma calls these moments of clarity "big bangs
> of enlightenments" that arise when one aligns with nature rather than
> working against it.
>
>
>
> 2. **The Destruction of God through Economic Greed**:
>
> - Sarma critiques modern society for using the power of scientific and
> industrial advancements to exploit nature rather than partnering with it.
> He sees atheism as the outcome of this exploitation, where humanity’s
> pursuit of wealth through destructive economic practices diminishes the
> sacredness of the natural world. In this context, atheism represents a
> disconnect from the divine energy in nature, which Sarma equates with God.
>
>
>
> - The metaphor of *destroying the God content* of idols is used to
> highlight the spiritual degradation that accompanies environmental
> destruction. Sarma condemns the reliance on machines and industrial
> processes, arguing that this alienates humanity from its natural and divine
> origins, leaving people spiritually dysfunctional.
>
>
>
> 3. **Restoring Faith through Ecological Conservation**:
>
> - Sarma offers the example of Tirumala and the deity Lord Venkateswara
> to illustrate how a return to nature is essential for reviving God. He
> criticizes the urbanization and commercialization of sacred spaces, arguing
> that true devotion to God requires restoring nature to its natural,
> untouched state. For Tirumala to once again be a true abode of Lord
> Venkateswara, Sarma suggests removing all residential buildings and
> restoring the area to a sanctuary for cows and free nature.
>
>
>
> - Rituals and prayers, such as the recitation of *Venkateswara
> Suprabhatham*, are highlighted as ways to reconnect with the divine, but
> only if these spiritual practices are accompanied by ecological
> stewardship. Sarma warns against the presence of "crypto-Christians" among
> Hindus, implying that true faith is aligned with the protection and
> preservation of the natural world.
>
>
>
> 4. **Criticism of Economic and Religious Corruption**:
>
> - Sarma touches on broader issues of corruption within religious
> institutions, such as fraudulent temples that exploit the name of Tirumala
> to steal funds. This reflects his broader critique of how economic
> motivations corrupt both religious devotion and ecological well-being.
>
>
>
> - He concludes by emphasizing that the revival of God can only occur
> through the revival of nature. The economic activities that shackle and
> exploit nature must end for spiritual and environmental health to be
> restored.
>
>
>
> ### Conclusion:
>
> YM Sarma’s essay connects ecological conservation with spiritual revival,
> suggesting that humanity’s destructive relationship with nature has severed
> its connection to God. To restore that connection, Sarma advocates for the
> preservation of nature in its free, untampered form, particularly in sacred
> spaces like Tirumala. His message calls for a deep ecological and spiritual
> reevaluation, where human actions once again align with the natural
> processes of the universe, allowing for the divine energy within nature—and
> within us—to flourish.
>
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