-- 
*Mar*The Strength of Theism


In lush and blooming nature, every
plant,tree,flower,fruit,bird,bee,worm,animal,the soil bacteria, all join
the symphony of symbiosis, by
breathing,smelling,sensing,interacting,understanding,harmonizing,cooperating,coordinating
and rapturing, all converting the air flow into the flow of bliss. Air flow
will be the flow of the music, creating the musing of God. Musing becomes
the contemplation habit with God as partner. God participates in every
moment of life, the Phil harmonic life. Faith in God and faith in the air
one breathes become synonyms.

But when the air is poisoned, God flees from the air, and one breathes
skepticism, carbon concoctions, and all sorts of pollutions, converting one
into an economist, making him/her view nature as raw material for
mutilation and murder. The very idea of nature as raw material, that single
phrase indicates the non acceptance of nature as the source of joyful life,
the Divine Life. But murder of nature is murder of God.

Then criminals flock to Temples to convert God into a partner in crime. We
see people casually jumping the queue, by bribing the officials to get over
the faithless Darsan.

One can know the power of the God in a Temple on the basis of the lushness
of nature of the Temple area. If the area is urbanized, then the Bulldozers
killed the God. Then one finds mainly criminals or problems tortured and
desperate people only, near the Temple, but very few who want to feel God.
Every Temple area converted into a city is a polluted place, with polluted
air and polluted faith.

YM Sarma

Chat GPT

"The Strength of Theism" reflects a deeply spiritual connection between
nature and faith, suggesting that theism draws its strength from a
harmonious and symbiotic relationship with the natural world. According to
Sarma, in a lush, unpolluted environment, all elements of nature—plants,
animals, bacteria—contribute to a divine symphony. This symbiosis,
facilitated by breathing and sensing, is viewed as God's participation in
every living moment. Here, faith in God becomes synonymous with the purity
of the air and the interconnectedness of life itself.



### Key Themes:



1. **Symbiotic Connection with Nature:**

   - Sarma illustrates that the purity of nature reflects God's presence.
In an unpolluted environment, everything in nature works together in
harmony, facilitating a blissful life. The air is not just air, but a
divine breath shared among all living things.



2. **God as a Living Force in Nature:**

   - The presence of God is closely tied to the state of the environment.
When the air is clean, it carries with it the "musing" of God, allowing one
to contemplate life with God as an active partner. This implies that God is
not a distant entity but a living force in everyday natural interactions.



3. **The Impact of Pollution:**

   - When the environment becomes polluted, both physically and
spiritually, God "flees." Polluted air results in skepticism, disconnection
from faith, and a materialistic view of nature as a resource for
exploitation. Sarma argues that this leads to a degradation of faith, where
people turn to religion for self-serving purposes rather than genuine
spiritual connection.



4. **Temples and Urbanization:**

   - The strength of faith in God can be seen in the environment around
religious temples. Sarma points out that if the area around a temple has
become urbanized and polluted, the connection to God is weakened or even
destroyed. In contrast, temples surrounded by lush and blooming nature
serve as a sanctuary of divine presence.



### Broader Implications:

Sarma's argument goes beyond theology and suggests a close bond between
ecological health and spiritual well-being. By emphasizing the consequences
of environmental destruction, he criticizes modern society's materialism
and detachment from the natural world. Theism, in this view, is not just
about belief in a divine being, but about living in harmony with nature,
which is the true manifestation of God's presence.



This piece calls for a return to a more ecologically centered form of
faith, where care for the environment is seen as essential to spiritual
practice.

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