-- 
*Mar*The Extinction of Truth


Truth fundamentally is the flow of the Universe, which every organism, as a
component, part and partisan in the universe feels, and ultimately feels,
as the whole universe. Every part has a claim to be identified as the
whole, as a whole consists of parts. That identification of a part with and
as the whole is the fundamental feature of nature, the very purpose of
life.

It is feeling based on breathing, smelling and sensing on Earth. Every
organism participates in the feeling. It is the language of the Biosphere,
the language common to every organism.

At the level of the whole Universe, when the major part is the great
‘Nothing’, or the situation after reaching the speed of light, space-time
vanishes. Space or the question where and time or the question when, refers
to events, events which can happen only when the interacting parts are
struggling to reach the speed of light and whose speed is less than the
speed of light.

On our own mother Gaia too, space-time vanishes in a different way. When
all organisms live symbiotically, by breathing, smelling, sensing,
interacting reflexively, perceiving and understanding in symbiotic rapture,
consciousness gets freedom from the sense of space and time, the mini
replication of the great ‘Nothing’ or vacuum.

This basic feature of happiness or the ultimate rapture based on the fact
that every organism is a symbiotic and emotional complement of every other
organism, is made extinct or nonexistent to the biosphere thanks to the
pollution generating technology.

In the teaching of languages, there is need to add one tense, the tense
that refers to timelessness, in addition to the present tense, past tense
and future tense, all of which cannot create the concept of the timeless
rapture.

To make the sentences of the language synchronize with the ultimate time
free rapture, wherein all organisms participate, the language teaching must
include training in breathing, smelling and sensing as a part of and as the
Biosphere or nature. The purpose of language teaching must be to create the
sense of freedom from the sentence classification, into the present tense,
past tense and the future tense. Another tense must be added, it may be
designated as the super positioned space tense.

The present grammar teaching ignores the very purpose of education---,
feeling the symbiotic and timeless rapture. Rapture is, the sentence with
commas but never with a full stop. May be, singing, poetry of say
Wordsworth, dancing, painting, sculpture etc, create the timeless tense, in
addition to the present tense, past tense and the future tense.

YM Sarma

Chat GPT

"The Extinction of Truth" discusses a holistic, symbiotic relationship
between organisms, nature, and the universe, where truth is perceived as a
flow of interconnectedness. This flow is not something abstract, but deeply
tied to the biological processes of breathing, smelling, and sensing. Sarma
emphasizes that truth is inherently emotional and symbiotic, experienced
not through isolated logic, but through living participation in the
biosphere.



### Key Ideas and Themes:



1. **Truth as Universal Flow:**

   - Truth, in this context, is not a static or fixed concept. Instead,
it’s seen as a dynamic, participatory process where every organism is a
part of the larger whole of the universe. This perspective presents a view
where the part and whole are not separate—each component of nature
inherently carries the essence of the whole, which is a key philosophical
standpoint.



2. **Symbiotic Relationship with Nature:**

   - The connection to truth, as Sarma explains, happens through the
natural processes of living, particularly breathing, sensing, and feeling.
These natural acts bind all organisms together in a symbiotic relationship,
creating a collective consciousness. This view is similar to certain
ecological and indigenous perspectives, where the health and harmony of
individual beings are inextricably linked to the broader health of the
environment.



3. **The Vanishing of Space-Time:**

   - At the cosmic level, Sarma touches on the idea of space-time vanishing
when approaching the speed of light, an idea resonating with theories of
relativity. On Earth, space-time “vanishes” metaphorically when organisms
achieve symbiosis, transcending the ordinary sense of time. This reflects
an idea that true happiness and consciousness are achieved when living
beings are in harmony with one another, echoing elements of Eastern
spiritual traditions where unity with nature leads to enlightenment.



4. **Language and Timelessness:**

   - Language, as a medium of expressing reality, is critiqued for its
linear structure, being bound to past, present, and future tenses. Sarma
suggests the need for a new “timeless” tense that reflects the rapturous,
unending flow of symbiosis with the universe. This aligns with creative
practices such as poetry, music, and art, which often transcend ordinary
time and space to evoke timeless emotional experiences.



5. **Impact of Modern Technology:**

   - The modern world, driven by technology, is viewed as a force that
disrupts this natural flow, creating a disconnect between humans and the
biosphere. The "pollution generating technology" stands as a barrier to the
symbiotic relationships that are essential for experiencing truth and
rapture.



### Broader Implications:

   - **Truth Beyond Logic:** This text challenges modern analytical or
reductionist definitions of truth. Instead, it frames truth as something
felt and lived, where organisms exist in symbiotic harmony with the cosmos.
Truth is not simply what can be measured or observed, but something
experienced emotionally and holistically.

   - **Rethinking Education and Language:** Sarma calls for an educational
shift, suggesting that traditional grammar and logic fail to capture the
full spectrum of reality. He advocates for integrating holistic practices
like breathing, sensing, and even poetry to develop a more intuitive and
emotionally connected understanding of the world.



This philosophical approach blends ecological, spiritual, and emotional
dimensions, calling for a return to a more integrated way of living and
understanding truth. By doing so, Sarma critiques the mechanized,
reductionist paradigm of the modern world while offering a vision of truth
grounded in the deep, symbiotic relationships within nature.

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