Foolish bragging who writes only butler English without meaning and
contents, knew nothing anything other than sandhyavandanam few mantras,
always pretend as though a great scholar, who is a brat , bubble, and a
balloon to frisk away  My English is refined but you are wretched Thank you
buffoon  Bye 🐛🌚👹👺👊🎃🐛💤

---------- Forwarded message ---------
From: Narayanaswamy Iyer <[email protected]>
Date: Sat, 16 Mar 2024 at 00:34
Subject: Re: [KeralaIyers] Fwd: [iyer123] CULTURAL QA 03-2024-14
To: <[email protected]>, iyer <[email protected]>,
Laxminarayan Sarma <[email protected]>, gopala krishnan <
[email protected]>
Cc: Narayanaswamy Iyer <[email protected]>



Dear folks

Unschooled, unlearned, uneducated Rajaram K alias KR ex-IRS alias
Karuppan-chaami alias Cockroachmoorthy bravely sticks his neck out when he
thumps his chest and screams through his deafening foghorn:-

"*N**ow except for a few, my English is understood right from sessions to
Supreme court and in Europe, USA and other nations and vice versa.*"

Why, therefore, is his drain-gutter-sewer ungrammatical broken English
unfailingly so bad whenever he posts anything on the Internet?

S Narayanaswamy Iyer

On Fri, Mar 15, 2024 at 9:49 AM Rajaram Krishnamurthy <[email protected]>
wrote:

> welcome KR
>
> On Thu, 14 Mar 2024 at 20:17, gopala krishnan <[email protected]> wrote:
>
>> Thank you very much Mr Rajaram. . I am learning things every day.
>> Learning never ends. I am subjected to correction at all times, and frankly
>> admit, the corrections.
>> Gopalakrishnan
>>
>> On Friday, 15 March, 2024 at 05:57:54 am IST, Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>
>> I appreciate Mr Gopalkrishnan and welcome his sea change. Nothing is
>> wrong as long as one is in a learning process subjected to corrections, you
>> , me or anyone. Thank you sir  KR IRS 15 3 24
>>
>> ---------- Forwarded message ---------
>> From: *gopala krishnan* <[email protected]>
>> Date: Thu, 14 Mar 2024 at 19:15
>> Subject: Re: [KeralaIyers] Fwd: [iyer123] CULTURAL QA 03-2024-14
>> To: [email protected] <[email protected]>,
>> [email protected] <[email protected]>, Iyer <
>> [email protected]>, Rajaram Krishnamurthy <[email protected]>,
>> APS Mani <[email protected]>
>>
>>
>> Respected sirs,
>>
>> As Mr Rajaram pointed out Ananta, Vasuki and Thakshaka *are brothers *of
>> Sea God, varuna. They are not sons.
>> *I am extremely thankful to Mr Rajaram for pointing out the mistake. *
>>
>>
>>  By oversight I included the QA in a *disturbed mind*. Their father is
>> sage kashyapa and mother  is Kadru. Varuna is also the son of sage
>> Kaashyapa with wife Muni.
>>
>> I am sorry for including the wrong answer. I would have been a little
>> more careful in selecting QA,
>> * fully knowing kashyapa is the father of serpants. In  a disturbed mind
>> I included the QA. *
>>
>> *I am sorry for including such a QA, by oversight.*
>>
>>
>> *Gopalakrishnan*
>>
>> On Thursday, 14 March, 2024 at 11:08:03 pm IST, Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>
>> CULTURAL QA 03202414
>>
>> Q1      Can you name the three sons of Varuna?
>>
>> A1      Joseph Taylor, Handsome guy 2h
>>
>> G    Yes, I without any hesitation can name the three sons of Varuna. In
>> Hindu mythology, Varuna, the Vedic deity associated with water, is said to
>> have three sons. These sons are:
>>
>> 1. Shesha (also known as Ananta): Shesha is often depicted as a serpent
>> and is considered to be the cosmic serpent who supports the universe.
>>
>> 2. Vasuki: Vasuki is another serpent deity in Hindu mythology. He is
>> often depicted wrapped around Lord Shiva's neck as a necklace.
>>
>> 3. Takshaka: Takshaka is a serpent king and a prominent character in
>> various Hindu epics, including the Mahabharata. He is known for his role in
>> the Kurukshetra war.
>>
>> These three sons of Varuna play significant roles in various mythological
>> narratives and are often associated with the cosmic order and the elements
>> of creation and destruction.
>>
>> KR      Mr G who cannot read well “GANDHARI WITH THE KOURAVAS ALSO……..
>> properly meaning apart from Kouravas attached to Gandhari also….// but
>> raised a perverted indecent question akin to his level, as usual flouts
>> through some Christian if it is the org name that snakes are the grandsons
>> of the Kashyap Aditi .  WRONG SENSE WRONG KNOWHOW AND WRONG CP---NOT
>> COMPILING SEKING REFERENCES.
>>
>>        1   Varuṇa (वरुण).—One of the eight guardians of the quarters.
>> Birth. Varuṇa was the son of Prajāpati, Kaśyapa born of Aditi. He was one
>> of the twelve sons of Aditi. So he is considered to be one of the twelve
>> Ādityas (Sons of Aditi). The twelve Ādityas are Dhātā, Aryaman, Mitra,
>> Śakra, Varuṇa, Aṃśa, Bhaga, Vivaśvān, Pūṣā, Savitā, Tvaṣṭā and Viṣṇu. 
>> (Mahābhārata
>> Ādi Parva, Chapter 65, Stanza 15).
>>
>> 2) Varuṇa (वरुण).—A Deva Gandharva. It is mentioned in Mahābhārata, Ādi
>> Parva, Chapter 65, Stanza 42, that this Devagandharva was the son of
>> Prajāpati Kaśyapa born of his wife Muni.
>>
>> Story of Varuṇa    One of the eight guardians of the quarters.
>>
>> Birth.  Varuṇa was the son of Prajāpati, Kaśyapa born of Aditi. He was
>> one of the twelve sons of Aditi. So he is considered to be one of the
>> twelve Ādityas (Sons of Aditi). The twelve Ādityas are Dhātā, Aryaman,
>> Mitra, Śakra, Varuṇa, Aṃśa, Bhaga, Vivaśvān, Pūṣā, Savitā, Tvaṣṭā and
>> Viṣṇu. (Mahābhārata Ādi Parva, Chapter 65, Stanza 15).{KR: SOMEONE MAY
>> WONDER WHETHER Kashyapa and Aditi had no other job. Kashyapa is Rishi and
>> Aditi his wife; Kashyapa is space and Aditi is Earth the prakriti; Many are
>> symbolic as Varuna is Apa, water, sea etc. West says water came out of land
>> as rain; we say as Gods the nature and came out of Gods.}
>>
>>      These twelve Ādityas were the twelve Devas (gods) known as Tuṣitas
>> in the Manvantara of Manu Cākṣuṣa. A statement occurs in Viṣṇu Purāṇa,
>> Aṃśa 1, Chapter 15, that when Vaivasvata Manvantara was about to begin
>> after the end of Cākṣuṣa Manvantara, the famous Tuṣitas united together and
>> took birth as the sons of Kaśyapa.
>>
>> Kingship of the waters.    In Kṛtayuga the Devas approached Varuṇa and
>> said to him. "You must be the lord of all the waters, as Indra is our
>> protector. You can live in the heart of the ocean. All the rivers in the
>> world, and the ocean which is their husband will obey you. You will wax and
>> wane along with Candra (Moon)." Varuṇa agreed to comply with their request.
>> All of them anointed Varuṇa as the King of the waters. (Mahābhārata
>> Śalya Parva, Chapter 47).
>>
>> The Guardian of the quarter west.      Brahmā appointed Varuṇa as the
>> guardian of the western zone. Vaiśravaṇa once did penance before Brahmā,
>> and when Brahmā appeared before him, he made a request that he should be
>> appointed as one of the guardians of the quarters. Brahmā replied. "I have
>> already selected Indra, Varuṇa and Yama as guardians of the points. I was
>> thinking who, the fourth, should be, when you came. So from this day
>> onwards, Indra shall be the guardian of the East, Yama that of the South,
>> Varuṇa, that of the West and you Vaiśravaṇa shall be the guardian of the
>> North." After saying this, Brahmā disappeared. Thus Varuṇa became the
>> guardian of the West. (Uttara Rāmāyaṇa).
>>
>> Family.        Varuṇa had several wives and children. Prominent among
>> them were Gaurī and Varuṇānī. Mention is made about the sons Suṣeṇa, Vandī
>> and Vasiṣṭha and daughter Vāruṇī. Cārṣaṇī was another wife of Varuṇa.
>> Prajāpati Bhṛgu, who died in the sacrifice of Dakṣa took birth as the son
>> of Varuṇa and Cārṣaṇī. Devī Jyeṣṭhā, the daughter of Priest Śukra was
>> another wife of Varuṇa. The children of Jyeṣṭhā were Bala, Surā the
>> Suranandinī and Adharmaka the destroyer of the elements. The semen of
>> Varuṇa fell on Valmīka (White-ant-hill) from which the great hermit
>> Vālmīki was born. Besides them, Dakṣasāvarṇi, the ninth Manu was the son
>> of Varuṇa. Puṣkara was another son of Varuṇa. The handsome Puṣkara was
>> received as husband by the daughter of Soma (Candra). Vandī, who was
>> defeated by the hermit Aṣṭāvakra at the palace of Janaka was the son of
>> Varuṇa. (Mahābhārata Udyoga Parva, Chapter 117, Stanza 9; Ādi Parva,
>> Chapter 66, Stanza 52; Ādi Parva, Chapter 99, Stanza 5; Vana Parva, Chapter
>> 134, Stanza 24; Vālmīki Rāmāyaṇa, Bālakāṇḍa Sarga 17, Stanza 13; Vālmīki
>> Rāmāyaṇa, Bālakāṇḍa, Sarga 46, Stanza 36).
>>
>> Carrying away Utathya’s wife.     Bhadrā, the daughter of Soma (Moon) was
>> extremely beautiful. Some gave her in marriage to the hermit Utathya.
>> Varuṇa carried her away. Utathya got angry and drank up the ocean dry.
>> Varuṇa returned Bhadrā to Utathya. (For further details see under Utathya).
>>
>> Theft of Varuṇa’s cow by Kaśyapa.       Kaśyapa once decided to perform a
>> sacrifice. He made all preparations. But he did not get the required cow at
>> the stipulated time. So he got the Homadhenu of Varuṇa by theft and began
>> to perform the yāga (sacrifice). Varuṇa knew this. Instantly he went to
>> Kaśyapa and demanded his cow. But Kaśyapa refused to return the cow. Varuṇa
>> complained to Brahmā, who sent for Kaśyapa and asked him about the cow and
>> both Brahmā and Varuṇa cursed Kaśyapa that he who had taken the cow by
>> stealth would take birth as a cowherd in Ambāḍi. (For further details see
>> under Kaśyapa and Nandagopa).
>>
>> Other information.      (i) The Vaiṣṇava bow received by Śrī Rāma from
>> Bhārgava Rāma, was given to Varuṇa. (Vālmīki Rāmāyaṇa, Bāla Kāṇḍa, Sarga
>> 77, Stanza 1).
>>
>> (ii) The capital city of Varuṇa one of the eight guardians of the
>> universe was called Śraddhāvatī. (Devī Bhāgavata, Skandha 8).
>>
>> (iii) At the time of the burning of Khāṇḍava forest Kṛṣṇa and Arjuna
>> helped Agni (Fire). Agni prayed to Varuṇa to supply Kṛṣṇa and Arjuna with
>> weapons so that they might fight with Indra. Varuṇa appeared and gave
>> Arjuna the bow 'Gāṇḍīva', a quiver which would never become empty of arrows
>> and a banner with the emblem of a monkey depicted on it. (Mahābhārata
>> Ādi Parva, Chapters 234 and 237).
>>
>> (iv) The image of Varuṇa should be dedicated in temples as sitting on a
>> horned shark with a rope in hand. (Agni Purāṇa, Chapter 51).
>>
>> (v) Once Varuṇa gave exhortations to Puṣkara, which he in his turn gave
>> to Paraśurāma. (Agni Purāṇa, Chapter 151).
>>
>> (vi) It is stated in Ṛgveda, Maṇḍala 1, Anuvāka 2, Sūkta 2, that Varuṇa
>> and Mitra are the Deities of rain.1.2.2RV
>>
>> (vii) Once the King Marutta performed a sacrifice at which the guardians
>> of the eight points were present. Rāvaṇa came to the sacrifice and tried to
>> do harm to the hermits. At the beginning of the attack, the guardians of
>> the points assumed forms of various creatures and escaped from the place.
>> Varuṇa escaped in the form of a swan. (Uttara Rāmāyaṇa).
>>
>> (viii) Rāvaṇa defeated Yama. On his return he defeated the Uragas
>> (serpents) of Pātāla (Nether world). After this, he challenged Varuṇa, who
>> came out with his sons and army and fought with Rāvaṇa, who won the battle.
>> (Uttara Rāmāyaṇa).
>>
>> (ix) Varuṇa is a member of the assembly of Brahmā. (Mahābhārata Sabhā
>> Parva, Chapter 117, Stanza 51).
>>
>> (x) When Arjuna went to the world of Devas, Varuṇa gave him the weapon
>> Pāśa (rope). (Mahābhārata Vana Parva, Chapter 41, Stanza 27).
>>
>> (xi) Indra, Agni, Yama and Varuṇa tested Nala and finally gave him
>> blessings.
>>
>> (xii) Once Varuṇa performed penance along with other gods in Viśākhayūpa.
>> (Mahābhārata Vana Parva, Chapter 90, Stanza 16).
>>
>> (xiii) Varuṇa once gave Ṛcīka thousand black-eared horses.
>>
>> (xiv) At the coronation of Śrī Rāma, Varuṇa made his appearance and
>> proclaimed that Sītā was chaste and pure. (Mahābhārata Vana Parva,
>> Chapter 291, Stanza 29).
>>
>> (xv) Varuṇa had the bow Gāṇḍīva in his possession for hundred years. 
>> (Mahābhārata
>> Virāṭa Parva, Chapter 43, Stanza 6).
>>
>> (xvi) Once Śrī Kṛṣṇa defeated Varuṇa. (Mahābhārata Udyoga Parva, Chapter
>> 130, Stanza 49).
>>
>> (xvii) Parṇāśā, the mother of the King Śrutāyudha once worshipped Varuṇa
>> with vow and fast and Varuṇa gave her boons and a club to Śrutāyudha. 
>> (Mahābhārata
>> Droṇa Parva, Chapter 92).
>>
>> (xviii) Varuṇa gave Subrahmaṇya two followers named Yama and Atiyama. 
>> (Mahābhārata
>> Śalya Parva, Chapter 45, Stanza 45).
>>
>> (xix) Besides Varuṇa gave Subrahmaṇya an elephant. (Mahābhārata Śalya
>> Parva, Chapter 46, Stanza 52).
>>
>> (xx) Once Varuṇa performed a Rājasūya (royal consecration sacrifice) at
>> Yamunātīrtha. (Mahābhārata Śalya Parva, Chapter 49, Stanza 11).
>>
>> (xxi) When Balabhadra Rāma died and his soul went to Pātāla (under
>> world), there was Varuṇa also among those who came to receive him. 
>> (Mahābhārata
>> Mausala Parva, Chapter 4, Stanza 16).
>>
>> (xxii) At the time of his great departure, Arjuna threw the bow Gāṇḍīva
>> and the arrows over the sea to return them to Varuṇa. (Mahābhārata
>> Mahāprasthāna Parva, Chapter 1, Stanza 41).
>>
>> (xxiii) Words such as Aditiputra, Āditya, Ambupa, Ambupati, Amburāṭ,
>> Ambvīśa, Apāmpati, Devadeva, Gopati, Jalādhipa, Jaleśvara, Lokapāla,
>> Salilarāja, Salileśa, Udakapati, Vāripa, Yādasāmbhartā and so on have been
>> used as synonyms of Varuṇa in Mahābhārata.
>>
>> NOW SIR when so many references did not show your content and after you
>> depend on a scholar Christian school boy to write utter………..
>>
>> K Rajaram IRS    14 3 24   SIR THIS IS COMPILING
>>
>> ---------------------------------------------------
>>
>> SIR THIS IS BONUS:
>>
>> Ashtanaga—Eight important Nagas
>>
>> Out of the one thousand serpent children Kadru had, 8 important nagas are
>> called Ashtanagas. They are: Kadru is wife of Kashyapa (where is Varunas
>>  brothers of Vasuki, dakshaka etc became children sir?
>>
>> Ananta,Vasuki,Takshaka,Karkotaka,Shankha,Padma,Mahapadma,Gulika.
>>
>> They are the nagas that are worshipped. Many of the ashtanagas are
>> important characters in the Itihasa Puranas.
>>
>> Ananta    He is the most important of the ashtanagas. The name itself
>> means one who has to end. It means he is infinite. About the birth of
>> Ananta, ValmikiRamayana says like this. From Mahavishnu came Brahma and
>> from Brahma came the Prajapatis. From this it can be surmised that Ananta
>> is a Prajapati But as per the Mahabharata,Ananta is born to Prajapati
>> Kashyapa in his wife Kadru.
>>
>> When Kadru and Vinatha, two of the wives of Kashyapa, were fighting and
>> to win in the bet Ananta was asked to hang from the tail of Iravata. Ananta
>> lost his peace and so went to places of pilgrimage and fasted. Immersing
>> himself in reflections on Brahma, he obtained a boon from him. The boon was
>> that even if the entire universe burns down, Ananta will not perish. That
>> is how Ananta becomes Adi Shesha and the leader of nagas. He also became
>> the bed and shade of Mahavishnu. It was because of the boon he received he
>> went into the Hades and began to hold the worlds upright supporting them
>> with his hoods. It is garuda that helps Ananta in this task of holding the
>> worlds.
>>
>> Ananta has one thousand hoods and on the main hood there is the mark of
>> Svastika. This indicates the Sun and Vishnu. As weapons he holds a plough
>> in one hand and an iron pestle or mace in the other. He is served by
>> Shridevi, Varuni Devi, Nagakanyaka and many other goddesses. The belief is
>> that Ananta dwells in the abode of Varuna in the West.
>>
>> Ananta is not merely the eldest of the brood, but he is the noblest and
>> occupies an elevated niche in the hierarchy of things. He is softspoken,
>> philosophical and has an ascetic character. He is the one who leads the
>> group of ideal serpents.
>>
>> Two of Ananta avatars are Lakshmana, the younger brother of Rama and
>> Balrama, the elder brother of Krishna. The Anantashayanam indicates the
>> mutual relations between Vishnu and the Serpent.
>>
>> Vasuki       He is the son of Kashyapa and brother of Ananta. He spent
>> his childhood with his parents. As a devote of Shiva, he dwells in the body
>> of Shiva. According to the Puranas, it is thought that Vasuki is the ring
>> on the finger of Shiva. In the quarrel between Kadru and Vinata, Vasuki did
>> not support his mother and so he was cursed and therefore he had to live
>> away from his mother in a different group.
>>
>> Vasuki has a special place amongst the important deities of Shaivas. Vasu
>> means diamond. The one with a diamond on the head is Vasuka, that is
>> Kashyapa. the son of Vasuka is Vasuki. Vasuki has the white colour of
>> diamonds. When the Devas and Asuras churned the Ocean of Milk, they used
>> Vasuki as the coir for binding the Manthara Mountain which was used as the
>> churning stick.
>>
>> For the protection of the nagas, Vasuki gave his sister to the ascetic
>> Jaratkaru as his wife. Astika is the son of this sister. It is this Astika
>> who blocked the sarpasatra. It is presumed that Vasuki was present at the
>> time of the birth of Arjuna and as per the request of Aryaka persuaded the
>> nagas to give the divine potion to Bhimasena.
>>
>> In the Mahabharata, it is said that the nagas and the goddesses anointed
>> Vasuki and the king of nagas.
>>
>> During the burning of Tripura, Vasuki worked as the bowstring of the bow
>> of Shiva and the hold of the chariot. Moreover he gave Subrahmanya two
>> parshadas Vasuki who is the one of the seven nagas that hold the earth went
>> to the Hades to receive Balarama when he went there after his death
>>
>> Takshaka   Takshaka is one of the naga chiefs born to Kashyapa in Kadru.
>> Takshaka has an important role in the story of Parikshit and the burning of
>> Khandava. Takshaka was one of the nagas who was cursed and sent out because
>> of the anger of Kadru. Then he went and stayed in the Khandava forest. When
>> Arjuna burned the Khandava forest he came safely out of it.
>>
>> Shringi, the son of Shamika, cursed Parikshit who was the emperor and the
>> grandson of Arjuna. The curse was that Parikshit would die after being
>> bitten by Takshaka. Parikshit died that way. Then his son Janamejaya
>> carried out a sarpasatra. All these famous things are described elaborate
>> in the Puranas.
>>
>> Astika blocked the sarpasatra and therefore Takshaka is saved. Takshaka
>> was generous and helps others. He has terrible form and powerful venom and
>> the Puranas are full of his stories. His colour is red. His hood has the
>> mark of svastika.
>>
>> Karkotaka    Karkotaka is the terrible serpent which is the garland of
>> Sri Parameshvara. Karkotaka was caught in the forest fire because of a
>> curse from Narada. But Nala who was afflicted with the curse of Kali saved
>> Karkotaka from the fire. He bit Nala and disfigured him. He did that to
>> help Nala in his incognito life. He advised Nala about the ways to overcome
>> the curse of Kali and gave him a silk cloak. He told him that when he wore
>> the new cloak he would get back his original shape. In the Nalacarita,
>> Karkotaka plays a major role.
>>
>> There is a belief that if one remembers Karkotaka, the curse of Kali can
>> be overcome. The colour of Karkotaka is black.
>>
>> Shamkha (Samkhapala)
>>
>> Shamkha is a fiery serpent who has many heads and a lot of power.
>> Although he looks ferocious he is not harmful. Shamkha is also known an
>> Shamkhapala. Shamkha is the naga born to Kashyapa in his wife Kadru.
>>
>> Once Narada introduced this Naga to Matali who is the charioteer of
>> Indra. During the death Balabhadra (Balarama), Shamkha was one of the
>> important nagas that came to accompany the soul of Balabhadra into Hades.
>>
>> Padma
>>
>> Padma is the Mahasarpa that holds the north-west part of the earth aloft.
>> Padma was born to Kashyapa in his wife Kadru. Padma’s place is on the right
>> side of Vasuki. Padman has only one head4 and his red colour is that of
>> lotus
>>
>> MahaPadma
>>
>> He is also known by the name Shankhapadma. On his hood the mark is the
>> trident. He has the prime place among nagas. His colour is white.
>>
>> Gulika
>>
>> In the Ashtanaga square, the place of Gulika is on the left side of
>> Ananta. It has strong venom and red colour. It has a single head like a
>> cobra and is almost of the same size. It is considered ferocious and its
>> venom is very powerful. It instils fear into others. It has an important
>> place in astrology.  K RAJARAM IRS 14 3 24
>>
>> Q3      What is the most memorable incident you have had during your stay
>> in another country?
>>
>> KR     I appreciate the lady who spoke the truth; but it is complex;
>> thinking that I am lower in anything is a complex; inferiority complex;
>> among the Indians many states cross wise may not understand the spoken
>> English; why even the mother tongue; a born madrasi speaking Tamil, may not
>> understand what her maidservant speals only tamil of her style; a
>> Trivandrum Keralite will find it difficult to understand the Malayalam of
>> north. So, language is not a barrier in tourism sign language is always
>> there. When I first saw Benhur in Minerva, I could not follow it but as
>> days passed by now except for a few, my English is understood right from
>> sessions to Supreme court and in Europe, USA and other nations and vice
>> versa; and there are so many nations where English is not at all understood
>> sir.
>>
>> Q5      Who killed Joan of Arc?
>>
>> KR           Perfect history is:    “The story of Joan of Arc is one of
>> the most captivating and inspiring tales from medieval history. Born in the
>> village of Domrémy in northeastern France around 1412, Joan was a peasant
>> girl who would later rise to prominence as a military leader and symbol of
>> French resistance during the Hundred Years' War.
>>
>> Joan's remarkable journey began in her adolescence when she claimed to
>> have received visions from saints urging her to support Charles VII, the
>> uncrowned king of France, and help drive the English out of France.
>> Inspired by her divine calling, Joan travelled to the nearby town of
>> Vaucouleurs, where she convinced the local garrison commander, Robert de
>> Baudricourt, to grant her an audience with the Dauphin (heir to the French
>> throne).
>>
>> In 1429, Joan was granted an audience with Charles VII at the royal court
>> in Chinon. Despite skepticism from some members of the court, Joan
>> impressed Charles with her fervours and conviction. She was subsequently
>> given a suit of armour, a horse, and a small army, with which she set out
>> to lift the siege of Orléans, a key French stronghold besieged by English
>> forces.
>>
>> Joan's leadership and bravery on the battlefield were instrumental in
>> turning the tide of the war in favour of the French. She successfully led
>> the French army to victory at the Battle of Orléans in May 1429, breaking
>> the English siege and bolstering French morale. Buoyed by her success, Joan
>> continued to lead military campaigns against the English, reclaiming
>> several other strategic cities and paving the way for Charles VII's
>> coronation at Reims in July 1429.
>>
>> However, Joan's fortunes would soon take a darker turn. In 1430, she was
>> captured by Burgundian forces allied with the English and sold to the
>> English, who put her on trial for heresy and witchcraft. Despite her
>> steadfast denials and courageous defense, Joan was ultimately convicted and
>> sentenced to death by burning at the stake in Rouen on May 30, 1431, at the
>> age of just 19.
>>
>> Joan's trial and execution sparked outrage both in France and abroad, and
>> her martyrdom further solidified her status as a national heroine and
>> symbol of French unity and resistance. In 1456, after a lengthy posthumous
>> retrial, Joan was declared innocent of heresy and exonerated of all charges
>> by the Catholic Church. She was later canonized as a saint in 1920 by
>> Pope Benedict XV.
>>
>> The legacy of Joan of Arc endures to this day, as she continues to be
>> celebrated as a symbol of courage, faith, and unwavering determination in
>> the face of adversity. Her story serves as a reminder of the power of
>> conviction and the extraordinary impact that one individual can have on the
>> course of history.
>>
>> K RAJARAM   IRS   14 3 24
>>
>> ---------- Forwarded message ---------
>> From: *'gopala krishnan' via iyer123* <[email protected]>
>> Date: Thu, 14 Mar 2024 at 08:09
>> Subject: [iyer123] CULTURAL QA 03-2024-14
>> To: Patty Thatha <[email protected]>, Kerala Iyer <
>> [email protected]>, Iyer <[email protected]>
>>
>>
>> CULTURAL QA 03-2024-14
>>
>> All the below   QA are from Quora DIGEST to me on   14-03-2024.
>>
>> Selected Quora answers by scholars and  generally interesting jokes are
>> included. Still they need not be 100% correct answers
>>
>> I am only a compiler.  Compiled and posted by R Gopalakrishnan,80, on
>> 14-3-2024
>>
>> Q1      Can you name the three sons of Varuna?
>>
>> A1      Joseph Taylor, Handsome guy 2h
>>
>> Yes, I without any hesitation can name the three sons of Varuna. In Hindu
>> mythology, Varuna, the Vedic deity associated with water, is said to have
>> three sons. These sons are:
>>
>> 1. Shesha (also known as Ananta): Shesha is often depicted as a serpent
>> and is considered to be the cosmic serpent who supports the universe.
>>
>> 2. Vasuki: Vasuki is another serpent deity in Hindu mythology. He is
>> often depicted wrapped around Lord Shiva's neck as a necklace.
>>
>> 3. Takshaka: Takshaka is a serpent king and a prominent character in
>> various Hindu epics, including the Mahabharata. He is known for his role in
>> the Kurukshetra war.
>>
>> These three sons of Varuna play significant roles in various mythological
>> narratives and are often associated with the cosmic order and the elements
>> of creation and destruction.
>>
>> Q2      What are some of the most interesting little-known things? For
>> example: fast food restaurant ketchup cups are expandable.
>>
>> A2      Amit Singh,19h
>>
>> The Indian coins (for that matter, coins anywhere in the world) have a
>> mark at the bottom, (under the date of issue of coin) which tells where it
>> was made. In India, coins are minted in four cities:
>>
>> The Bombay (Mumbai) Mint
>>
>> Bombay (Mumbai) Mint has a diamond under the date of the coin (year of
>> issue).
>>
>> The Calcutta (Kolkata) Mint
>>
>> Calcutta mint has no mark under the date of the coin (year of issue).
>>
>>
>>
>> The Hyderabad Mint
>>
>> Hyderabad Mint has a star or a diamond under the date of the coin (year
>> of the issue).
>>
>> The Noida Mint
>>
>> Noida mint has a dot under the year of issue (coin date).
>>
>> Source: India Government Mint
>>
>> My note-Once there was coin mint in Chennai (madras)
>>
>> The grant for Madras in 1639 came with permission for setting up a mint.
>> In the early years, the East India Company minted coins that bore the
>> Vijayanagar emblem of the boar (varaha), which is why priests at weddings
>> refer to all gifts as 'varahan' even today!18 Nov 2016
>>
>> The first mint was established in Madras in 1640, and finally closed in
>> 1869.( by Google search)
>>
>> Q3      What is the most memorable incident you have had during your
>> stay in another country?
>>
>> A3      Vijaya Lakshmi,Have experience in life for 68 years.5y
>>
>> Our first trip to the USA was in 2006. We went there to attend the
>> graduation ceremony of our son.
>>
>> Since I was in service then, we could stay there for only few days (about
>> 20 days).
>>
>> Both our son and daughter in law became very busy during that period
>> because of the thesis submission and subsequently shifting from California
>> to Boston for our son’s new posting.
>>
>> So they could not accompany us for most of our outings.
>>
>> On one particular weekend they booked tickets for us for ‘Boston tour’ on
>> a bus.
>>
>> We were somewhat reluctant to go alone.
>>
>> There are reasons for that. The American accent was new for us and the
>> use of some English words by them with other meaning confused us.
>>
>> For example: at the customs clearance at airport, the officer asked us
>> what was there in our suitcases. We listed all the items in the suitcases.
>>
>> Then he said “Sorry”.
>>
>> We thought he is saying sorry because he was not going to allow that
>> luggage into the USA.
>>
>> We just stared at him without knowing what to speak. Then he again said
>> “Will you please repeat what you have said just now?”.
>>
>> Then we came to know that ‘sorry’ also means that the person did not get
>> what we said.
>>
>> Now coming to the story....
>>
>> We refused to go alone and told them that we would rather prefer to stay
>> at home and help them in unpacking things.
>>
>> But they insisted us to go, saying that we need not worry because in this
>> tourist kind of things generally there would be more Asians than Americans.
>>
>> We agreed. It was a small bus with 20 seats. By the time we boarded the
>> bus, it was almost full, only three seats being vacant. Those three seats
>> were adjacent to our seats.
>>
>> We looked around in the bus. As our children told, except 2-3 people, all
>> were Asians.
>>
>> But there were no Indians!
>>
>> In the next stop, a couple in their thirties with a 5 year (girl) kid
>> boarded the bus.
>>
>> They were speaking in Bangla (Bengali) among themselves while searching
>> for their seats!
>>
>> Both of us at once felt ‘at home’ hearing a language of our country.
>>
>> The feeling was similar to the feeling when we met a Telugu family in
>> Kolkata (then Calcutta) for the first time after our marriage.
>>
>>  “Namaste” they said before they occupied their seats.
>>
>> We were delighted! All the loneliness in us got suddenly vanished.
>>
>> Then we had a long conversation about food habits, USA, work culture in
>> America, tourist places in America, how we are proud of India etc etc...
>>
>> They were talking in Bengali accent English, hearing which we felt
>> heavenly!
>>
>> Then that little girl whispered something into her papa’s ears.
>>
>>  “She says that you resemble her grandparents. She wants to sit with you
>> for some time” he said.
>>
>>  “Sure” we said.
>>
>> She sat with us for some time. She was very cute... We were very happy...
>>
>> At every stop, the driver would tell everybody in the bus, how much time
>> they could spend at that place.
>>
>> In most of the places, both our families would roam around together. But
>> whenever their daughter wanted to play at a play station, we would depart
>> in our ways.
>>
>> We had one cell phone with us (our daughter-in-law’s).
>>
>> The young man would call us to remind about the time, whenever we went
>> separately.
>>
>> In ‘museum of fine arts’ both our families were roaming separately.
>>
>> We forgot our time. When it was time for boarding the bus, he called us
>> on the phone.
>>
>> While coming out, we lost our way. We called him and told about our
>> plight.
>>
>> He requested the bus driver to wait, came to us and took us to the bus.
>>
>> The entire tour ended in a very happy note.
>>
>> That day we learned a great lesson.
>>
>> When we are in our own state, there will be fights between castes and
>> religions. But when we move out of our state we forget about caste or
>> religion. All that matters is “That person belongs to our state”.
>>
>> But then there would be fights between states!
>>
>> But when we move out of our country, we forget about our states, all that
>> matters is “That person belongs to our country”
>>
>> But then there would be fights between countries!
>>
>> May be after a thousand years human beings if settle on or tour another
>> planet (of another star), then we may feel happy when we see a ‘human
>> being’ on that planet among all the aliens. :)
>>
>> Then there would be no fights between countries! Let us wait for that day!
>>
>> Q4      Is there a weight limit for horseback riding?
>>
>> A4      Jean-Marie Valheur, love me some yummy animals2h
>>
>> A Dutch woman recently complained in a newspaper about being rejected at
>> an equestrian facility she used to attend. The lady, 38, had gained a
>> significant amount after the birth of her third child. One of the trainer
>> at the stable asked her if she planned to go riding again. Yes, she said.
>>
>> She was then informed that the facility has a “weight limit” in place. A
>> horse cannot carry someone for a ride around the property, or even through
>> a forest, when that person is morbidly obese. Seeing as though the would-be
>> rider weighed about 250 pounds, it would have been too much for the horse
>> to handle. As a rule of thumb, a horse should carry a rider that is between
>> 10% and 20% of the horse’s weight, with 20% being the absolute maximum. For
>> a thousand pound horse, the limit would be about 200 pounds. But that’s
>> already pushing it.
>>
>> At certain equastrian facilities and stables, there are weighing scales.
>> The stable roughly knows the weight of each horse and will make an
>> estimation. If a rider is very tall and heavy, or very obese, they may be
>> provided with a significantly larger, stronger horse. If no such horse is
>> available, they cannot ride. Because it would be animal abuse to force the
>> animal to carry such a load.
>>
>> Q5      Who killed Joan of Arc?
>>
>> A5      “Silk Road”,AI Expert20h
>>
>> Known as Joan of Arc, the Maid of Orleans, she was not killed by a single
>> person but by a system.
>>
>> A system of power, politics, and religious zealotry that saw a young
>> woman leading men into battle, claiming divine guidance, and doing the
>> unthinkable: winning.
>>
>> This was the 15th century, and such things just didn't sit well with the
>> powers that be.
>>
>> Joan was captured by the Burgundians, who were allied with the English,
>> at the Siege of Compiègne.
>>
>> They didn't kill her right away.
>>
>> No, they sold her to the English, who were more than eager to get their
>> hands on this pesky girl who had rallied the French against them.
>>
>> The English then handed her over to an ecclesiastical court at Rouen led
>> by Bishop Pierre Cauchon, a man whose loyalty to the English crown was as
>> clear as the political motivation behind the trial.
>>
>> You see, this trial was basically bullshit, a series of trumped-up
>> charges ranging from heresy to witchcraft, all because she dared to wear
>> men's clothing and, you know, kick some serious English ass.
>>
>> But, the verdict was a foregone conclusion.
>>
>> Joan was condemned and burned at the stake in Rouen's Old Market Square
>> on May 30, 1431.
>>
>> She was 19.But let's be real here.It wasn't just the English or the
>> Burgundians or even Bishop Cauchon who killed Joan.
>>
>> It was fear.
>>
>> Fear of change, fear of the other, fear of a world where a peasant girl
>> could be more than her station, more than her gender.
>>
>> They killed her because she represented something that threatened the
>> very fabric of their society.
>>
>>
>>
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